Esther 5:2
As soon as the king saw Queen Esther standing in the court, she found favor in his sight. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.
When the king saw Queen Esther standing in the court
This phrase sets the scene for a pivotal moment in the narrative. The Hebrew word for "saw" (רָאָה, ra'ah) implies not just a casual glance but a significant recognition. Esther's presence in the court was a bold and courageous act, as approaching the king unsummoned could result in death. Historically, Persian kings were known for their absolute authority, and the royal court was a place of both power and danger. Esther's bravery is underscored by her willingness to risk her life for her people.

she found favor in his sight
The phrase "found favor" (חֵן, chen) is significant in the Hebrew context, often indicating grace or acceptance beyond what is expected. This divine favor is a recurring theme in the Bible, where God intervenes in the hearts of rulers to accomplish His purposes. Esther's favor with the king is not merely a result of her beauty or demeanor but is seen as orchestrated by God to protect His people. This moment reflects the providential hand of God working behind the scenes.

The king extended the gold scepter in his hand to Esther
The "gold scepter" symbolizes royal authority and acceptance. In ancient Persia, the scepter was a sign of the king's power and his willingness to grant an audience. By extending it to Esther, the king not only spares her life but also shows his openness to her request. This act is a turning point in the story, highlighting the theme of divine intervention and the reversal of expected outcomes. The scepter's extension is a physical manifestation of the king's favor and God's unseen hand guiding the events.

and she approached and touched the tip of the scepter
Esther's action of touching the "tip of the scepter" is a gesture of respect and submission, acknowledging the king's authority while also signifying her acceptance of his favor. This act is steeped in cultural significance, as it was customary to show deference to the king in this manner. Esther's approach is both humble and bold, reflecting her wisdom and the careful balance she maintains between courage and respect. This moment encapsulates the delicate interplay of human agency and divine providence, as Esther steps forward in faith, trusting in God's plan for her and her people.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over 127 provinces from India to Cush. He is known for his opulence and the vastness of his empire.

2. Queen Esther
A Jewish woman who became queen of Persia. Her Hebrew name was Hadassah. She is known for her bravery and wisdom in approaching the king to save her people.

3. The Royal Court
The setting where Esther approaches the king. It is a place of authority and power, where uninvited appearances could result in death unless the king extended his favor.

4. The Gold Scepter
A symbol of the king's authority and favor. Extending it to someone meant granting them permission to approach and speak.

5. Favor
The Hebrew word for "favor" (chen) implies grace and acceptance. Esther found favor in the king's eyes, which was crucial for her mission.
Teaching Points
Courage in the Face of Danger
Esther's willingness to approach the king uninvited demonstrates courage. Believers are encouraged to act bravely when standing for righteousness, trusting in God's protection.

The Power of Favor
Divine favor can open doors that seem impossible. Just as Esther found favor with the king, Christians should seek God's favor in their endeavors.

Intercession and Advocacy
Esther's approach to the king is a form of intercession for her people. Believers are called to intercede for others, bringing their needs before God.

God's Sovereignty
The account of Esther highlights God's control over circumstances and leaders. Trusting in His sovereignty can bring peace in uncertain times.

Preparation and Timing
Esther's preparation before approaching the king (fasting and prayer) underscores the importance of spiritual readiness and discerning the right timing in our actions.
Bible Study Questions
1. What qualities did Esther exhibit that enabled her to find favor with the king, and how can we cultivate similar qualities in our lives?

2. How does the concept of divine favor in Esther's account encourage you in your current circumstances?

3. In what ways can we approach God with confidence, as Esther approached the king, and what role does prayer play in this?

4. How can Esther's account inspire us to be advocates for others, especially those who cannot speak for themselves?

5. Reflect on a time when you had to act courageously in faith. How did you see God's hand at work in that situation, similar to Esther's experience?
Connections to Other Scriptures
Genesis 39:21
Joseph found favor in the eyes of the prison warden, similar to how Esther found favor with the king. Both instances highlight God's providence and the importance of divine favor in critical situations.

Proverbs 21:1
This verse speaks of the king's heart being in the hand of the Lord, suggesting that God can influence the decisions of rulers, as seen in Esther's account.

Hebrews 4:16
Encourages believers to approach God's throne of grace with confidence, paralleling Esther's approach to the king's throne.
The Hour that Revealed DutyP.C. Barker Esther 5:2
Self-Devotion EncouragedW. Dinwiddie Esther 5:1-3
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Approached, Court, Draweth, Drew, Esther, Extended, Favor, Favour, Fingers, Gold, Golden, Grace, Held, Holdeth, Inner, Kindly, King's, Obtained, Pass, Pleased, Queen, Received, Rod, Room, Scepter, Sceptre, Seeing, Sight, Standing, Tip, Touched, Toucheth, Waiting
Dictionary of Bible Themes
Esther 5:2

     4333   gold
     5150   face
     5513   sceptre
     8421   equipping, physical

Esther 5:1-2

     5270   court

Esther 5:1-3

     5702   husband

Esther 5:2-3

     5487   queen

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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