Deuteronomy 19:12
the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
the elders of his city
In ancient Israel, the elders were respected leaders and decision-makers within the community. They were responsible for maintaining justice and order, often serving as judges in legal matters. This reflects the communal nature of Israelite society, where local governance was crucial. The role of elders is seen throughout the Old Testament, such as in Ruth 4:2, where they witness Boaz's redemption of Ruth, and in Numbers 11:16, where they assist Moses in leading the people.

must send for him
This phrase indicates a legal obligation, emphasizing the importance of justice and due process in Israelite law. The elders were required to act in accordance with the law, ensuring that the accused was brought to trial. This reflects the broader biblical theme of justice, as seen in Micah 6:8, which calls for justice, mercy, and humility.

bring him back
The act of bringing the accused back to the city underscores the seriousness of the crime and the need for accountability. It also highlights the community's role in upholding the law. This process ensured that justice was not left to personal vendettas but was handled within the legal framework established by God, as seen in Deuteronomy 16:18-20, which commands the appointment of judges and officials to administer justice.

and hand him over to the avenger of blood
The "avenger of blood" was typically a close relative of the deceased, responsible for executing justice on behalf of the family. This practice was part of the ancient Near Eastern legal system, where family honor and retribution were significant. The concept of the avenger of blood is also addressed in Numbers 35:19, which provides guidelines for cities of refuge to protect those who killed unintentionally.

to die
The death penalty for murder reflects the sanctity of life as established in Genesis 9:6, where God declares that whoever sheds human blood must have their blood shed. This principle underscores the seriousness of taking a life and the need for justice. It also points to the ultimate justice and redemption found in Jesus Christ, who, through His death and resurrection, offers forgiveness and life to all who believe, fulfilling the law's demands for justice and mercy.

Persons / Places / Events
1. Elders of the City
These are the leaders or judges responsible for maintaining justice and order within the community. They play a crucial role in ensuring that the laws given by God are upheld.

2. The City of Refuge
Although not directly mentioned in this verse, the context involves cities of refuge where someone who committed unintentional manslaughter could flee for safety until a fair trial.

3. Avenger of Blood
This person is typically a close relative of the deceased, responsible for ensuring justice by avenging the death of their family member, according to ancient customs.

4. The Accused
The individual who has fled to the city of refuge after committing manslaughter, seeking protection from the avenger of blood.

5. The Act of Deliverance
The process by which the elders hand over the accused to the avenger of blood if found guilty of intentional murder.
Teaching Points
Justice and Mercy
The system of cities of refuge highlights the balance between justice and mercy. While justice demands accountability, mercy provides protection for those who acted unintentionally.

Role of Community Leaders
The elders' responsibility underscores the importance of wise and fair leadership in maintaining justice. Leaders today are called to uphold truth and righteousness in their communities.

God's Provision for Safety
The cities of refuge symbolize God's provision for safety and due process, reminding us of His care for both justice and compassion.

The Seriousness of Life and Death
This passage reflects the gravity of taking a life and the serious consequences that follow, urging us to value and respect life as God does.

Forgiveness and Vengeance
While the Old Testament law allowed for an avenger of blood, the New Testament calls believers to forgive and trust God for ultimate justice, challenging us to live out this principle in our lives.
Bible Study Questions
1. How does the role of the elders in Deuteronomy 19:12 inform our understanding of leadership and justice in the church today?

2. In what ways do the cities of refuge reflect God's character, and how can we apply this understanding to our interactions with others?

3. How does the concept of the avenger of blood compare to the New Testament teaching on forgiveness and leaving vengeance to God?

4. What practical steps can we take to ensure that our communities reflect both justice and mercy, as seen in the system of cities of refuge?

5. How can we reconcile the Old Testament practices of justice with the New Testament call to love and forgive our enemies?
Connections to Other Scriptures
Numbers 35
This chapter provides detailed instructions about the cities of refuge and the role of the avenger of blood, offering a broader understanding of the justice system in ancient Israel.

Joshua 20
Describes the establishment of the cities of refuge and reiterates the procedures for handling cases of manslaughter, emphasizing the importance of justice and mercy.

Romans 12:19
This New Testament verse speaks to the concept of vengeance belonging to God, contrasting the Old Testament practice with the New Covenant's call for forgiveness and leaving justice to God.
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
Lex TalionisD. Davies Deuteronomy 19:11-13
People
Moses
Places
Beth-baal-peor
Topics
Avenger, Blood, Bring, Death, Deliver, Die, Died, Elders, Fetch, Punishment, Redeemer, Responsible, Thence, Town
Dictionary of Bible Themes
Deuteronomy 19:12

     5586   town

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:8-13

     8278   innocence, teaching on

Deuteronomy 19:11-12

     5727   old age, attitudes
     7310   avenger of blood

Deuteronomy 19:11-13

     5040   murder
     6691   mercy, human

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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