Deuteronomy 19:10
Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.
Thus innocent blood
The phrase "innocent blood" in Hebrew is "dam naki," which refers to the blood of those who have not committed a crime deserving of death. In the ancient Near Eastern context, the shedding of innocent blood was a grave offense, as it violated the sanctity of life, a principle deeply embedded in the Mosaic Law. The protection of innocent life is a reflection of God's justice and righteousness, emphasizing the value He places on human life.

will not be shed
The Hebrew verb "shaphak" means "to pour out" or "to shed." This term is often used in the context of bloodshed, indicating a violent or unjust act. The prohibition against shedding innocent blood underscores the importance of justice and the need for a legal system that protects the innocent. It reflects God's desire for His people to live in a society where justice prevails and where life is respected and preserved.

in your land
The phrase "in your land" refers to the Promised Land, which God was giving to the Israelites as their inheritance. This land was not just a physical territory but a place where God's laws and principles were to be upheld. The land was to be a reflection of God's kingdom on earth, where His people lived according to His statutes and commandments. The sanctity of the land was tied to the behavior of its inhabitants, and the shedding of innocent blood would defile it.

which the LORD your God is giving you
This phrase highlights the divine origin of the Israelites' possession of the land. It was a gift from the LORD, their covenant God, who had chosen them as His people. The land was not just a piece of real estate but a sacred trust, a place where they were to live out their covenant relationship with God. The giving of the land was an act of grace, and with it came the responsibility to uphold God's laws and maintain justice.

as an inheritance
The term "inheritance" in Hebrew is "nachalah," which signifies a permanent possession passed down through generations. This concept of inheritance is deeply rooted in the covenantal promises made to Abraham, Isaac, and Jacob. The land was a tangible sign of God's faithfulness and a reminder of His promises. It was to be cherished and protected, and the shedding of innocent blood would jeopardize this divine inheritance.

and you will not be guilty of bloodshed
The phrase "guilty of bloodshed" indicates the moral and legal culpability that comes with the unjust taking of life. In the Hebrew context, bloodshed brought defilement and required atonement. The community was responsible for ensuring that justice was served and that the innocent were protected. This responsibility was not just legal but spiritual, as it reflected the character of God and His desire for a just and righteous society.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments were given, including the instructions in Deuteronomy.

2. The LORD (Yahweh)
The covenant God of Israel, who provides the laws and the land as an inheritance.

3. The Promised Land
The land given by God to the Israelites as an inheritance, where they are to live according to His laws.

4. Cities of Refuge
Designated places where someone who has killed another unintentionally can flee to avoid revenge until a fair trial.

5. Innocent Blood
Refers to the wrongful shedding of blood, which is a serious offense in the eyes of God.
Teaching Points
Sanctity of Life
God values human life and provides laws to protect it. We are called to uphold the sanctity of life in our communities.

Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy. We should seek to embody these attributes in our dealings with others.

Obedience to God's Commands
The Israelites were to follow God's laws to maintain purity in the land. Similarly, we are called to live in obedience to God's Word.

Community Responsibility
The community is responsible for ensuring justice and preventing the shedding of innocent blood. We should be proactive in promoting justice and peace.

Inheritance and Stewardship
The land was a gift from God, and the Israelites were stewards of it. We are also stewards of the blessings God has given us and should use them wisely.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character of justice and mercy?

2. In what ways can we, as a community, work to prevent the shedding of innocent blood in our society today?

3. How does the command to protect innocent life in Deuteronomy 19:10 relate to the broader biblical teaching on the sanctity of life?

4. What are some practical ways we can demonstrate obedience to God's commands in our daily lives?

5. How can we be good stewards of the "inheritance" God has given us, whether it be land, resources, or spiritual gifts?
Connections to Other Scriptures
Numbers 35
Discusses the establishment of cities of refuge and the importance of protecting innocent life.

Exodus 20:13
The commandment "You shall not murder," which underscores the sanctity of life.

Matthew 5:21-22
Jesus expands on the commandment against murder, emphasizing the heart's intent.

Hebrews 6:18
Refers to the refuge we find in God, drawing a parallel to the cities of refuge.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Blood, Bloodguiltiness, Bloodshed, Death, Gives, Giveth, Giving, Guilt, Guilty, Heritage, Inheritance, Innocent, Lest, Midst, Responsible, Shed, Wrongly
Dictionary of Bible Themes
Deuteronomy 19:10

     4208   land, divine responsibility

Deuteronomy 19:1-10

     7346   death penalty

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:8-13

     8278   innocence, teaching on

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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