Colossians 1:19
For God was pleased to have all His fullness dwell in Him,
For God was pleased
The phrase "For God was pleased" indicates divine intention and satisfaction. The Greek word used here is "εὐδόκησεν" (eudokēsen), which conveys a sense of delight and purposeful choice. This reflects the sovereign will of God, emphasizing that the actions and plans of God are not arbitrary but are carried out with divine pleasure and purpose. In the broader scriptural context, this aligns with the idea that God's plans are always for the ultimate good and fulfillment of His creation, as seen in passages like Jeremiah 29:11.

to have all His fullness
The term "fullness" is translated from the Greek word "πλήρωμα" (plērōma), which signifies completeness or totality. In the context of Colossians, it underscores the complete and perfect nature of Christ as the embodiment of God. This fullness is not partial or limited; it encompasses all the divine attributes and essence. Historically, this counters the Gnostic belief prevalent at the time, which suggested that divine fullness was distributed among various emanations. Instead, Paul asserts that all of God's fullness is found in Christ alone, affirming His deity and sufficiency.

dwell in Him
The word "dwell" comes from the Greek "κατοικῆσαι" (katoikēsai), meaning to settle or reside permanently. This indicates that the fullness of God is not temporarily or partially present in Christ but is a permanent and intrinsic aspect of His being. Theologically, this speaks to the incarnation, where God took on human form in the person of Jesus Christ. This dwelling is reminiscent of the Old Testament tabernacle, where God's presence resided among His people, now fully realized in Christ. It highlights the intimate and unbreakable union between the divine and human natures in Jesus, offering believers a profound assurance of God's presence and work in the world.

Persons / Places / Events
1. God
The supreme being, creator, and sustainer of the universe, who is pleased to have His fullness dwell in Christ.

2. Jesus Christ
The central figure of Christianity, in whom the fullness of God dwells, signifying His divine nature and authority.

3. Paul
The apostle who authored the letter to the Colossians, addressing the church in Colossae to affirm the supremacy and sufficiency of Christ.

4. Colossae
An ancient city in Asia Minor, where the church addressed in this letter was located. It was a place influenced by various religious and philosophical ideas.

5. The Church
The body of believers in Colossae, and by extension, all Christians who are recipients of Paul's teachings on the nature of Christ.
Teaching Points
The Fullness of God in Christ
Understand that Jesus is not merely a reflection of God but embodies the complete nature and essence of God.

Recognize the significance of Christ's divinity in our faith, affirming His authority and sufficiency in all things.

The Pleasure of God
Reflect on the fact that it was God's pleasure to have His fullness dwell in Christ, indicating the divine plan and purpose in the incarnation.

Consider how this divine pleasure should influence our worship and reverence for Christ.

Christ's Supremacy and Sufficiency
Acknowledge that Christ's divine fullness makes Him supreme over all creation and sufficient for our salvation and spiritual needs.

Apply this understanding by trusting in Christ alone for guidance, strength, and fulfillment.

Unity with Christ
Embrace the truth that as believers, we are united with Christ, who embodies the fullness of God, empowering us to live out our faith.

Let this unity motivate us to pursue holiness and reflect Christ's character in our daily lives.
Bible Study Questions
1. How does understanding that "all His fullness" dwells in Christ impact your view of Jesus' role in your life?

2. In what ways can recognizing the fullness of God in Christ influence your worship and relationship with Him?

3. How does the concept of God's pleasure in having His fullness dwell in Christ encourage you in your faith journey?

4. What practical steps can you take to rely on Christ's sufficiency in areas where you feel lacking or inadequate?

5. How can the truth of Christ's divine fullness help you address challenges or doubts about your faith?
Connections to Other Scriptures
John 1:14
This verse speaks of the Word becoming flesh and dwelling among us, highlighting the incarnation of Christ and His divine nature.

Philippians 2:9-11
These verses emphasize the exaltation of Christ and His divine authority, which aligns with the fullness of God dwelling in Him.

Hebrews 1:3
This passage describes Christ as the radiance of God's glory and the exact representation of His being, reinforcing the concept of God's fullness in Christ.

Ephesians 1:22-23
These verses discuss the church as the body of Christ, filled with the fullness of Him who fills everything in every way.

John 14:9
Jesus' statement that seeing Him is seeing the Father underscores the fullness of God dwelling in Christ.
All Fulness in ChristCharles Haddon Spurgeon Colossians 1:19
The Fulness of the Godhead in Jesus ChristT. Croskery Colossians 1:19
Prayer Leading Up to the Person of ChristR. Finlayson Colossians 1:9-23
Christ FirstProfessor Reuss.Colossians 1:14-20
Forgiveness and Remission of SinsJ. Morison, D. D.Colossians 1:14-20
Jesus Christ the End of the CreationC. P. Jennings.Colossians 1:14-20
Pardon, not Justice, WantedColossians 1:14-20
Plan of RedemptionChristmas Evans.Colossians 1:14-20
RedemptionT. Guthrie, D. D.Colossians 1:14-20
Redemption Atonement for and Remission of SinT. Guthrie, D. D.Colossians 1:14-20
Redemption God's Forgiveness as King and FatherG. Calthrop, M. A.Colossians 1:14-20
Redemption Incomplete Until Accepted by Faith in ChristP. Bayne, B. D.Colossians 1:14-20
Redemption Partial and CompleteBishop Davenant.Colossians 1:14-20
The Deity of ChristB. W. Noel, M. A.Colossians 1:14-20
The Greatness of RedemptionP. Bayne, B. D.Colossians 1:14-20
The Value of PardonH. W. Taylor.Colossians 1:14-20
The Witness of Creation to the GospelJ. O. Dykes, D. D.Colossians 1:14-20
We have Redemption Through His BloodColossians 1:14-20
The Dignity of ChristA. J. F. Behrends, D. D.Colossians 1:15-19
The Divine Pre-Eminence of ChristU. R. Thomas.Colossians 1:15-19
The Glory of the SonA. Maclaren, D. D.Colossians 1:15-19
The Person of ChristT. Watson, B. A.Colossians 1:15-19
The Glories of King JesusR.M. Edgar Colossians 1:15-20
Christ All in AllU.R. Thomas Colossians 1:15-29
The Supremacy of Christ in the Moral UniverseE.S. Prout Colossians 1:18-20
Fulness of Christ Cannot be SupplementedC. H. Spurgeon.Colossians 1:19-22
Fulness of Grace in ChristBishop Davenant.Colossians 1:19-22
No Limit to the Fulness in ChristT. Guthrie, D. D.Colossians 1:19-22
Peace by the Blood of ChristC. H. Spurgeon.Colossians 1:19-22
Peace Through the Blood of the CrossJ. Morison, D. D.Colossians 1:19-22
ReconciliationJ. Donne, D. D.Colossians 1:19-22
Reconciliation by ChristF.W. Robertson, M.A.Colossians 1:19-22
The AtonementW. M. Taylor, D. D.Colossians 1:19-22
The FulnessJ. Morison, D. D., T. Guthrie, D. D.Colossians 1:19-22
The Fulness of ChristCongregational RemembrancerColossians 1:19-22
The Fulness of ChristH. Brooke.Colossians 1:19-22
The Fulness of Christ the Treasury of the SaintsC. H. Spurgeon.Colossians 1:19-22
The Nature and Issues of ReconciliationJ. Spence, D. D.Colossians 1:19-22
The Personal Blessings of ReconciliationG. Barlow.Colossians 1:19-22
The ReconcilerT. Guthrie, D. DColossians 1:19-22
The Reconciling SonA. Maclaren, D. D.Colossians 1:19-22
The Reconciling Work of the Great MediatorG. Barlow.Colossians 1:19-22
People
Colossians, Epaphras, Paul, Thessalonians, Timotheus, Timothy
Places
Colossae, Philippi
Topics
Divine, Dwell, Father's, Full, Fullness, Fulness, Godhead, Gracious, Measure, Perfections, Please, Pleased, Pleasure, Tabernacle
Dictionary of Bible Themes
Colossians 1:19

     1100   God, perfection
     1511   Trinity, relationships in
     2075   Christ, sinless
     2595   incarnation
     4942   fulness
     8460   pleasing God

Colossians 1:15-19

     2069   Christ, pre-eminence

Colossians 1:15-20

     1441   revelation, necessity
     2423   gospel, essence
     5030   knowledge, of Christ
     7927   hymn
     8028   faith, body of beliefs

Colossians 1:16-20

     2012   Christ, authority

Colossians 1:17-19

     2063   Christ, perfection

Colossians 1:19-20

     2324   Christ, as Saviour
     6028   sin, deliverance from
     6175   guilt, removal of
     6704   peace, divine NT

Colossians 1:19-22

     5005   human race, and redemption
     5441   philosophy
     7031   unity, God's goal
     7317   blood, of Christ

Library
February 11. "Strengthened with all Might unto all Patience" (Col. I. 11).
"Strengthened with all might unto all patience" (Col. i. 11). The apostle prays for the Colossians, that they may be "strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness." It is one thing to endure and show the strain on every muscle of your face, and seem to say with every wrinkle, "Why does not somebody sympathize with me?" It is another to endure the cross, "despising the shame" for the joy set before us. There are some trees in the
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 18. "Christ in You" (Col. I. 27).
"Christ in you" (Col. i. 27). How great the difference between the old and the new way of deliverance! One touch of Christ is worth a lifetime of struggling. A sufferer in one of our hospitals was in danger of losing his sight from a small piece of broken needle that had entered his eye. Operation after operation had only irritated it, and driven the foreign substance farther still into the delicate nerves of the sensitive organ. At length a skilful young physician thought of a new expedient. He
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Fourth Sunday after Trinity Prayer and Spiritual Knowledge.
Text: Colossians 1, 3-14. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God
Martin Luther—Epistle Sermons, Vol. III

'All Power'
'Strengthened with all power, according to the might of His glory, unto all patience and longsuffering with joy.'--COL. i. 11 (R.V.). There is a wonderful rush and fervour in the prayers of Paul. No parts of his letters are so lofty, so impassioned, so full of his soul, as when he rises from speaking of God to men to speaking to God for men. We have him here setting forth his loving desires for the Colossian Christians in a prayer of remarkable fulness and sweep. Broadly taken, it is for their perfecting
Alexander Maclaren—Expositions of Holy Scripture

Thankful for Inheritance
'Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--COL. i. 12 (R.V.) It is interesting to notice how much the thought of inheritance seems to have been filling the Apostle's mind during his writing of Ephesians and Colossians. Its recurrence is one of the points of contact between them. For example, in Ephesians, we read, 'In whom also were made a heritage' (i. 11); 'An earnest of our inheritance' (i. 14); 'His inheritance in the saints'
Alexander Maclaren—Expositions of Holy Scripture

Saints, Believers, Brethren
' . . . The saints and faithful brethren in Christ.'--COL. i. 2. 'The disciples were called Christians first in Antioch,' says the Acts of the Apostles. It was a name given by outsiders, and like most of the instances where a sect, or school, or party is labelled with the name of its founder, it was given in scorn. It hit and yet missed its mark. The early believers were Christians, that is, Christ's men, but they were not merely a group of followers of a man, like many other groups of whom the
Alexander Maclaren—Expositions of Holy Scripture

Christian Endeavour
'I also labour, striving according to His working, which worketh in me mightily.'--COL. i. 29. I have chosen this text principally because it brings together the two subjects which are naturally before us to-day. All 'Western Christendom,' as it is called, is to-day commemorating the Pentecostal gift. My text speaks about that power that 'worketh in us mightily.' True, the Apostle is speaking in reference to the fiery energy and persistent toil which characterised him in proclaiming Christ, that
Alexander Maclaren—Expositions of Holy Scripture

The Gospel-Hope
'The hope of the Gospel.'--COL. i. 5. 'God never sends mouths but He sends meat to feed them,' says the old proverb. And yet it seems as if that were scarcely true in regard to that strange faculty called Hope. It may well be a question whether on the whole it has given us more pleasure than pain. How seldom it has been a true prophet! How perpetually its pictures have been too highly coloured! It has cast illusions over the future, colouring the far-off hills with glorious purple which, reached,
Alexander Maclaren—Expositions of Holy Scripture

The Next Performance is Mainly Directed against Faith in the Church...
The next performance is mainly directed against faith in the Church, as a society of Divine origin. "The Rev. Henry Bristow Wilson, B.D., Vicar of Great Staughton, Hunts," claims that a National Church shall be regarded as a purely secular Institution,--the spontaneous development of the State. "If all priests and ministers of religion could at one moment be swept from the face of the Earth, they would soon be reproduced [76] ." The Church is concerned with Ethics, not with Divinity. It should therefore
John William Burgon—Inspiration and Interpretation

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Thankful Service.
(Twenty-fourth Sunday after Trinity.) COL. i. 12. "Giving thanks." In one of our northern coal-pits there was a little boy employed in a lonely and dangerous part of the mine. One day a visitor to the coal-pit asked the boy about his work, and the child answered, "Yes, it is very lonely here, but I pick up the little bits of candle thrown away by the colliers, and join them together, and when I get a light I sing." My brothers, every day of our lives we are picking up blessings which the loving
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Twenty-Third Day for the Holy Spirit in Your Own Work
WHAT TO PRAY.--For the Holy Spirit in your own Work "I labour, striving according to His working, which worketh in me mightily."--COL. i. 29. You have your own special work; make it a work of intercession. Paul laboured, striving according to the working of God in him. Remember, God is not only the Creator, but the Great Workman, who worketh all in all. You can only do your work in His strength, by Him working in you through the Spirit. Intercede much for those among whom you work, till God gives
Andrew Murray—The Ministry of Intercession

Knowledge and Obedience.
"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father."--COL. i. 9-12. The Epistles
W. H. Griffith Thomas—The Prayers of St. Paul

The Inheritance.
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.--Ep. to the Colossians i. 12. To have a share in any earthly inheritance, is to diminish the share of the other inheritors. In the inheritance of the saints, that which each has, goes to increase the possession of the rest. Hear what Dante puts in the mouth of his guide, as they pass through Purgatory:-- Perche s'appuntano i vostri desiri Dove per compagnia parte si scema, Invidia muove
George MacDonald—Unspoken Sermons

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Victory Found
AT THE close of this little volume it seems fitting to recount again a wonderful personal experience, narrated in The Sunday School Times of December 7, 1918. I do not remember the time when I did not have in some degree a love for the Lord Jesus Christ as my Saviour. When not quite twelve years of age, at a revival meeting, I publicly accepted and confessed Christ as my Lord and Master. From that time there grew up in my heart a deep yearning to know Christ in a more real way, for he seemed so unreal,
Rosalind Goforth—How I Know God Answers Prayer

section 3
But we will go back from this glimpse of God's ultimate purpose for us, to watch the process by which it is reached, so far as we can trace it in the ripening of the little annuals. The figure will not give us all the steps by which God gets His way in the intricacies of a human soul: we shall see no hint in it of the cleansing and filling that is needed in sinful man before he can follow the path of the plant. It shows us some of the Divine principles of the new life rather than a set sequence of
I. Lilias Trotter—Parables of the Christ-life

Christ and Man in the Atonement
OUR conception of the relations subsisting between God and man, of the manner in which these relations are affected by sin, and particularly of the Scripture doctrine of the connection between sin and death, must determine, to a great extent, our attitude to the Atonement. The Atonement, as the New Testament presents it, assumes the connection of sin and death. Apart from some sense and recognition of such connection, the mediation of forgiveness through the death of Christ can only appear an arbitrary,
James Denney—The Death of Christ

The Mystical Union with Immanuel.
"Christ in you the hope of glory." --Col. i. 27. The union of believers with Christ their Head is not effected by instilling a divine-human life-tincture into the soul. There is no divine-human life. There is a most holy Person, who unites in Himself the divine and the human life; but both natures continue unmixed, unblended, each retaining its own properties. And since there is no divine-human life in Jesus, He can not instil it into us. We do heartily acknowledge that there is a certain conformity
Abraham Kuyper—The Work of the Holy Spirit

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Fourthly; all the [Credenda, Or] Doctrines, which the True, Simple, and Uncorrupted Christian Religion Teaches,
(that is, not only those plain doctrines which it requires to be believed as fundamental and of necessity to eternal salvation, but even all the doctrines which it teaches as matters of truth,) are, though indeed many of them not discoverable by bare reason unassisted with revelation; yet, when discovered by revelation, apparently most agreeable to sound unprejudiced reason, have every one of them a natural tendency, and a direct and powerful influence to reform men's minds, and correct their manners,
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Rise of the Assyrian Empire
PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMAEANS AND THE KHATI. The continuance of Egyptian influence over Syrian civilization after the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass and goldsmiths'work--Commerce with Egypt, the withdrawal of Phoenician colonies
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

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