Acts 27:13
When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.
When a gentle south wind began to blow
The phrase "gentle south wind" in the original Greek is "νότος ἄνεμος" (notos anemos), which refers to a warm, mild wind coming from the south. In the Mediterranean region, such a wind would have been seen as favorable for sailing, especially after the stormy conditions described earlier in Acts 27. This gentle wind symbolizes a moment of hope and perceived opportunity. Historically, sailors relied heavily on wind patterns, and a south wind would have been considered a sign of good fortune. Spiritually, this can be seen as a metaphor for moments in life when circumstances seem to align perfectly, offering a sense of divine providence and guidance.

they thought they had achieved their purpose
The Greek word for "thought" is "δοκέω" (dokeo), which implies a belief or assumption based on observation. The sailors and those on board believed that the favorable wind meant they could safely continue their journey. This reflects human nature's tendency to interpret favorable circumstances as confirmation of one's plans. From a conservative Christian perspective, this serves as a reminder that human understanding is limited and that reliance on God’s wisdom is paramount. The phrase underscores the importance of discerning God’s will rather than solely trusting in external circumstances.

So they weighed anchor
"Weighed anchor" translates from the Greek "ἄραντες" (arantes), meaning to lift or raise. This action signifies a commitment to proceed with their journey. In a broader spiritual context, it represents the decision to move forward in faith, trusting in the perceived guidance of circumstances. Historically, this was a critical moment for sailors, as lifting the anchor meant leaving the safety of the harbor. For believers, it can symbolize stepping out in faith, trusting in God’s provision and protection.

and sailed along the shore of Crete
The phrase "sailed along the shore of Crete" indicates their navigational strategy. Crete, a significant island in the Mediterranean, provided a natural barrier against open sea dangers. The Greek word for "sailed along" is "παραλέγομαι" (paralegomai), meaning to sail close by or alongside. This decision reflects a cautious approach, staying close to land for safety. In a spiritual sense, it can be seen as a metaphor for staying close to God’s guidance and protection, rather than venturing into the unknown without His leading. Historically, Crete was known for its challenging sailing conditions, and this decision highlights the sailors' attempt to balance risk with the perceived opportunity provided by the gentle south wind.

Persons / Places / Events
1. Paul
The apostle who is being transported as a prisoner to Rome. He is central to the account and provides spiritual insight and leadership during the voyage.

2. Sailors and Crew
The individuals responsible for navigating the ship. They make decisions based on their understanding of the weather and sailing conditions.

3. Crete
An island in the Mediterranean Sea. The ship sails along its shore, indicating the route taken during the voyage.

4. Gentle South Wind
The weather condition that initially seems favorable for sailing, leading the crew to believe they can safely continue their journey.

5. The Ship
The vessel carrying Paul and others to Rome. It becomes a central element in the unfolding events of the chapter.
Teaching Points
Human Plans vs. Divine Will
While the sailors believed the gentle south wind was a sign of favorable conditions, it serves as a reminder that human plans are subject to God's ultimate will. We must seek God's guidance in our decisions.

Perception vs. Reality
The initial perception of favorable conditions can be misleading. As believers, we should not rely solely on circumstances but seek discernment through prayer and scripture.

Trust in God's Sovereignty
Even when circumstances seem favorable, we must trust in God's sovereignty and remain open to His leading, understanding that He sees the bigger picture.

The Importance of Spiritual Leadership
Paul's presence on the ship and his eventual guidance highlight the importance of spiritual leadership and wisdom in times of uncertainty.

Navigating Life's Journeys
Just as the sailors navigated the seas, we navigate life's journeys. We must weigh anchor with faith, trusting God to guide us through both calm and stormy waters.
Bible Study Questions
1. How does the decision of the sailors to set sail reflect our own tendencies to rely on favorable circumstances rather than seeking God's guidance?

2. In what ways can we discern God's will when our plans seem to align with favorable conditions?

3. How can we apply the lesson of trusting in God's sovereignty to our current life situations?

4. What role does spiritual leadership play in guiding us through uncertain times, and how can we cultivate such leadership in our communities?

5. Reflect on a time when you faced a "gentle south wind" in your life. How did you respond, and what did you learn about God's direction and provision?
Connections to Other Scriptures
Proverbs 16:9
This verse speaks to the plans of man versus the direction of the Lord, highlighting the theme of human intention versus divine intervention.

James 4:13-15
These verses discuss the uncertainty of human plans and the importance of acknowledging God's will, paralleling the sailors' reliance on favorable winds without considering potential divine redirection.

Jonah 1:3-4
Jonah's attempt to flee from God's command and the subsequent storm sent by God serves as a reminder of divine sovereignty over nature and human plans.
Tempest and TrustAlexander MaclarenActs 27:13
Christ's Bark on the Stormy Ocean of This WorldK. Gerok.Acts 27:1-20
Effect of Courteous TreatmentActs 27:1-20
JuliusDean Howson.Acts 27:1-20
Man's CounsellorsD. Thomas, D. D.Acts 27:1-20
Paul's ShipwreckThe EvangelistActs 27:1-20
Paul's VoyageS. S. TimesActs 27:1-20
Paul's VoyageH. M. Grant, D. D.Acts 27:1-20
Paul's VoyageJ. Parker, D. D.Acts 27:1-20
Paul's VoyageJ. Ossian Davies.Acts 27:1-20
Practical Lessons from Paul's VoyageD. Curry, D. D.Acts 27:1-20
St. Paul's VoyageE. T. Prust.Acts 27:1-20
The Stormy Voyage of LifeK. Gerok.Acts 27:1-20
The Voices of God's ProvidenceActs 27:1-20
The Voyage and ShipwreckDean Vaughan.Acts 27:1-20
The Voyage of LifeA. F. Shauffler.Acts 27:1-20
The Voyage of LifeD. Thomas, D. D.Acts 27:1-20
The Voyage of LifeLisco.Acts 27:1-20
The Voyage of LifeW. Clarkson Acts 27:1-44
The Voyage to Italy: an Allegory of the Christian's CourseE. Johnson Acts 27:1-44
A Fair WindThos. Spurgeon.Acts 27:7-14
Baffling WindsScientific IllustrationsActs 27:7-14
Slow SailingK. Gerok.Acts 27:7-14
Sphere of the Christian MinisterH. Ward Beecher.Acts 27:7-14
The Fair Havens of Moderation and ContentT. Gasquoine, B. A.Acts 27:7-14
The Prognosticating InstinctScientific IllustrationsActs 27:7-14
DisappointmentW. Clarkson Acts 27:12-15
People
Aristarchus, Augustus, Julius, Paul
Places
Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, Thessalonica
Topics
Along, Anchor, Blew, Blow, Close, Crete, Obtained, Purpose, Sailed, Shore, Softly, South, Supposing, Wanted, Weighed, Wind
Dictionary of Bible Themes
Acts 27:1-44

     5517   seafaring

Acts 27:7-26

     4248   islands

Acts 27:13-15

     4860   wind

Acts 27:13-20

     5828   danger

Library
A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Total Wreck, all Hands Saved
'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter
John Cunningham—The Ordinance of Covenanting

The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How
George Smith—The Life of William Carey

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior
Charles Ebert Orr—The Gospel Day

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work
John Bunyan—The Riches of Bunyan

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing
John Wesley—Sermons on Several Occasions

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

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