Acts 17:13
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
But when the Jews from Thessalonica learned
The phrase begins with "But," indicating a contrast or continuation from the previous events. The "Jews from Thessalonica" refers to those who were opposed to Paul's message in Thessalonica. Historically, Thessalonica was a significant city in Macedonia, a hub of commerce and culture, which had a substantial Jewish population. The Greek word for "learned" (γινώσκω, ginōskō) implies gaining knowledge or understanding, suggesting that the Jews were actively monitoring Paul's activities, indicating their deep concern over his influence.

that Paul was also proclaiming the word of God in Berea
"Paul" is central to the narrative of Acts, a former Pharisee transformed by Christ's revelation. "Proclaiming" (καταγγέλλω, kataggellō) means to announce or declare publicly, emphasizing Paul's boldness and commitment to spreading the Gospel. "The word of God" signifies the message of salvation through Jesus Christ, a message that was revolutionary and transformative. Berea, unlike Thessalonica, was known for its more noble character, as the Bereans were described as receiving the message with eagerness and examining the Scriptures daily (Acts 17:11). This highlights the contrast between the receptiveness of the Bereans and the hostility of the Thessalonian Jews.

they went there too
The phrase "they went there too" indicates the determination and persistence of the Thessalonian Jews. Their journey to Berea underscores their intent to oppose Paul, showing the lengths to which they would go to protect their religious traditions and authority. This reflects a broader theme in Acts of the early Church facing opposition and persecution, yet continuing to grow and spread.

agitating and stirring up the crowds
"Agitating" (σαλεύω, saleuō) and "stirring up" (ταράσσω, tarassō) both convey a sense of causing disturbance and unrest. These actions were aimed at inciting the public against Paul and his companions. Historically, such tactics were common in the ancient world to sway public opinion and maintain control. The "crowds" represent the general populace, who were often caught in the tension between the new Christian teachings and established Jewish traditions. This opposition highlights the spiritual battle and the resilience required by early Christians to stand firm in their faith.

Persons / Places / Events
1. Paul
A key figure in the early Christian church, Paul was a missionary and apostle who spread the Gospel throughout the Roman Empire. In this passage, he is in Berea, continuing his mission of preaching the Word of God.

2. Jews from Thessalonica
These individuals were opposed to Paul's teachings and followed him to Berea to disrupt his work. Their actions demonstrate the resistance Paul often faced.

3. Berea
A city in Macedonia where Paul and Silas preached after leaving Thessalonica. The Bereans were noted for their noble character and eagerness to examine the Scriptures.

4. Thessalonica
A city in Macedonia where Paul had previously preached. The opposition he faced there followed him to Berea, indicating the intensity of their resistance.

5. Crowds
The people in Berea who were influenced by the agitators from Thessalonica. Their reaction shows the impact of external influences on a community.
Teaching Points
Perseverance in Ministry
Despite opposition, Paul continued to preach the Gospel. This teaches us the importance of perseverance in our own ministry efforts, trusting that God will use our faithfulness for His purposes.

The Power of Opposition
The Jews from Thessalonica were determined to stop Paul's work, showing that opposition can be persistent and aggressive. We must be prepared to face challenges and remain steadfast in our faith.

Noble Character of the Bereans
The Bereans' eagerness to examine the Scriptures daily is a model for us to follow. We should be diligent in studying the Bible to discern truth from falsehood.

Influence of External Forces
The crowds in Berea were swayed by the agitators, reminding us to be cautious of external influences that can lead us away from the truth.

God's Sovereignty in Adversity
Even in the face of opposition, God's plans cannot be thwarted. We can trust that He is in control and will accomplish His purposes through us.
Bible Study Questions
1. How does Paul's experience in Berea encourage us to persevere in sharing the Gospel despite opposition?

2. In what ways can we emulate the Bereans' noble character in our own study of Scripture?

3. How can we guard ourselves against being influenced by external forces that oppose our faith?

4. What other biblical examples can you find where God's purposes prevailed despite human opposition?

5. How can the teachings of Jesus in Matthew 5:10-12 provide comfort and encouragement when facing persecution for our faith?
Connections to Other Scriptures
Acts 17:10-12
Provides context for Paul's arrival in Berea and the positive reception he initially received from the Bereans, who were eager to verify his teachings with Scripture.

Acts 17:5-9
Describes the initial opposition Paul faced in Thessalonica, setting the stage for the continued resistance he encountered in Berea.

2 Timothy 3:12
Highlights the theme of persecution for those who desire to live a godly life in Christ Jesus, which is exemplified by Paul's experiences.

Matthew 5:10-12
Jesus' teaching on the blessing of being persecuted for righteousness' sake, which can be related to Paul's perseverance despite opposition.
The Duty of Individual ResearchW. Clarkson Acts 17:10-14
BeraeaR.A. Redford Acts 17:10-15
Berean NobilityW. Arnot, D. D.Acts 17:10-15
Berean NobilityG. Collinson.Acts 17:10-15
Delight in the ScripturesHon. R. Boyle.Acts 17:10-15
Delving for the Treasures of the WordActs 17:10-15
Docility of Temper in Relation to the TruthJohn Burton.Acts 17:10-15
From Thessalonica to BereaJ. Parker, D. D.Acts 17:10-15
Ignorance of the Scriptures the Cause of InfidelityA. Barnes, D. D.Acts 17:10-15
Nobility of Soul At BeraeaE. Johnson Acts 17:10-15
Practice in the Study of the ScripturesChristian AgeActs 17:10-15
Searching Bible ReadingA. T. Pierson, D. D.Acts 17:10-15
Searching She Scriptures, Love the Motive ForT. De Witt Talmage, D. D.Acts 17:10-15
Searching the ScripturesW. Mudge, B. A.Acts 17:10-15
Searching the ScripturesS. S. TimesActs 17:10-15
Searching the ScripturesStewart's Collections.Acts 17:10-15
Searching the Scriptures as a ChartJ. H. Wilson.Acts 17:10-15
Spiritual NobilityD. Thomas, D. D.Acts 17:10-15
Stages of a True Use of ScriptureK. Gerok.Acts 17:10-15
Stored Up Gold in the ScripturesJ. Scott.Acts 17:10-15
The BereansR. A. Bertram.Acts 17:10-15
The Bible InvaluableT. De Witt Talmage, D. D.Acts 17:10-15
The Bible Lit UpW. L. Watkinson.Acts 17:10-15
The Nobility of the BereansR. Eden, M. A.Acts 17:10-15
The Noble BereansEvangelical PreacherActs 17:10-15
The Reception of the Gospel At BereaT. Galland, M. A.Acts 17:10-15
The Right of Private Judgment in ReligionN. Emmons, D. D.Acts 17:10-15
The Thessalonians and the BereansDean Vaughan.Acts 17:10-15
People
Athenians, Damaris, Dionysius, Jason, Paul, Silas, Thessalonians, Timotheus, Timothy
Places
Amphipolis, Apollonia, Areopagus, Athens, Berea, Thessalonica
Topics
Agitating, Announced, Berea, Beroea, Beroe'a, Crowds, Declared, God's, However, Incited, Inciting, Jews, Learned, Learnt, Likewise, Message, Mob, Multitudes, News, Paul, Preached, Preaching, Proclaimed, Riot, Stirred, Stirring, Thessalonica, Thessaloni'ca, Thither, Troubling, Working
Dictionary of Bible Themes
Acts 17:13

     1690   word of God
     2426   gospel, responses
     7505   Jews, the
     8483   spiritual warfare, causes
     8739   evil, examples of
     8836   unbelief, response

Acts 17:5-13

     5279   crowds

Acts 17:11-13

     7757   preaching, effects

Library
April 24 Evening
The eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters,
Anonymous—Daily Light on the Daily Path

February 17 Evening
God created man in his own image.--GEN. 1:27. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--For whom he did foreknow, he also
Anonymous—Daily Light on the Daily Path

April 7. "In Him we Live and Move" (Acts xvii. 28).
"In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Man who is Judge
...He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--ACTS xvii. 31. I. The Resurrection of Jesus gives assurance of judgment. (a) Christ's Resurrection is the pledge of ours. The belief in a future life, as entertained by Paul's hearers on Mars Hill, was shadowy and dashed with much unbelief. Disembodied spirits wandered ghostlike and spectral in a shadowy underworld. The belief
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

The World Turned Upside Down
We believe that what these Jews said of the Apostles, was just a downright wilful lie. They knew better. The Apostles were not the disturbers of states. It is true, they preached that which would disturb the sinful constitution of a kingdom and which would disturb the evil practices of false priests, but they never meant to set men in an uproar. They did come to set men at arms with sin; they did draw the sword against iniquity; but against men as men, against kings as kings, they had no battle;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Colossians 4:14 "Luke, the Beloved Physician. "
[2] THERE are two things in the title of this paper which I shall take for granted, and not dwell on them. One is, that Luke here mentioned is the same Luke who wrote the third Gospel and the Acts of the Apostles, and was the friend and companion of St. Paul. The other is, that Luke really was a physician of the body. On both these points the consent of learned men, who have a right to command our attention, is almost universal. I shall rigidly confine myself to two remarks which appear to grow out
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Acts 17:16-17. Athens.
[9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest.
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

He is Lovely in his Offices
Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them. First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring
John Flavel—Christ Altogether Lovely

Immortality of the Soul, and a Future State.
--Inter silvas academi quærere verum. Hor. lib. II. epist. 2. v. 45. To search out truth in academic groves. THE course of my last speculation [3] led me insensibly into a subject upon which I always meditate with great delight, I mean the immortali
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Repentance and Restitution.
"God commandeth all men everywhere to repent."--Acts xvii. 30. Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great
Dwight L. Moody—The Way to God and How to Find It

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace
Abraham Kuyper—The Work of the Holy Spirit

Period iii. The Dissolution of the Imperial State Church and the Transition to the Middle Ages: from the Beginning of the Sixth Century to the Latter Part of the Eighth
The third period of the ancient Church under the Christian Empire begins with the accession of Justin I (518-527), and the end of the first schism between Rome and Constantinople (519). The termination of the period is not so clearly marked. By the middle and latter part of the eighth century, however, the imperial Church has ceased to exist in its original conception. The Church in the East has become, in great part, a group of national schismatic churches under Moslem rulers, and only the largest
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

St. Justin Martyr (Ad 166)
Although Trajan was no friend to the Gospel, and put St. Ignatius to death, he made a law which must have been a great relief to the Christians. Until then they were liable to be sought out, and any one might inform against them; but Trajan ordered that they should not be sought out, although, if they were discovered, and refused to give up their faith, they were to be punished. The next emperor, too, whose name was Hadrian (AD 117-138) did something to make their condition better; but it was still
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Idolatry is Rightly Reckoned a Species of Superstition?
Objection 1: It would seem that idolatry is not rightly reckoned a species of superstition. Just as heretics are unbelievers, so are idolaters. But heresy is a species of unbelief, as stated above ([3101]Q[11], A[1]). Therefore idolatry is also a species of unbelief and not of superstition. Objection 2: Further, latria pertains to the virtue of religion to which superstition is opposed. But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. For just
Saint Thomas Aquinas—Summa Theologica

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether Woman Should have Been Made from Man?
Objection 1: It would seem that woman should not have been made from man. For sex belongs both to man and animals. But in the other animals the female was not made from the male. Therefore neither should it have been so with man. Objection 2: Further, things of the same species are of the same matter. But male and female are of the same species. Therefore, as man was made of the slime of the earth, so woman should have been made of the same, and not from man. Objection 3: Further, woman was made
Saint Thomas Aquinas—Summa Theologica

Whether all Things are Life in God?
Objection 1: It seems that not all things are life in God. For it is said (Acts 17:28), "In Him we live, and move, and be." But not all things in God are movement. Therefore not all things are life in Him. Objection 2: Further, all things are in God as their first model. But things modelled ought to conform to the model. Since, then, not all things have life in themselves, it seems that not all things are life in God. Objection 3: Further, as Augustine says (De Vera Relig. 29), a living substance
Saint Thomas Aquinas—Summa Theologica

Whether Souls are Conveyed to Heaven or Hell Immediately after Death?
Objection 1: It would seem that no souls are conveyed to heaven or hell immediately after death. For a gloss on Ps. 36:10, "Yet a little while and the wicked shall not be," says that "the saints are delivered at the end of life; yet after this life they will not yet be where the saints will be when it is said to them: Come ye blessed of My Father." Now those saints will be in heaven. Therefore after this life the saints do not go immediately up to heaven. Objection 2: Further, Augustine says (Enchiridion
Saint Thomas Aquinas—Summa Theologica

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

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