First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa.49:6. When this great prophet came into the world, then did the day-spring from on high visit us, Luke 1:78. By nature we are alienated from, and at enmity against God; Christ comes into the world to be an atoning sacrifice, making peace by the blood of his cross, Col.1:20. All the world, by nature, is in bondage and captivity to Satan, a miserable slavery. Christ comes with kingly power, to rescue sinners, as a prey from the mouth of the terrible one.
Secondly, Let the fullness of his offices be also considered, which make him able "to save to the uttermost, all that come to God by him," Heb.7:25. The three offices, comprising in them all that our souls do need, become an universal relief to all our distresses; and therefore,
Thirdly, Unspeakably comforting must the offices of Christ be to the souls of sinners. If light be pleasant to our eyes, how pleasant is that light of life springing from the Sun of righteousness! Mal.4:2. If a pardon be sweet to a condemned criminal, how sweet must the sprinkling the blood of Jesus be to the trembling conscience of a law-condemned sinner? If a rescue from a cruel tyrant is sweet to a poor captive, how sweet must it be to the ears of enslaved sinners, to hear the voice of liberty and deliverance proclaimed by Jesus Christ? Out of the several offices of Christ, as out of so many fountains, all the promises of the new covenant flow, as so many soul-refreshing streams of peace and joy. All the promises of illumination, counsel and direction flow out of Christ's prophetic office. All the promises of reconciliation, peace, pardon, and acceptation flow out of his priestly office, with the sweet streams of joy and spiritual comforts which accompany it. All the promises of converting, increasing, defending, directing, and supplying grace, flow out of the kingly office of Christ; indeed, all promises may be reduced to these three offices, so that Jesus Christ must be altogether lovely in his offices.