So David asked the Gibeonites, "What shall I do for you? How can I make amends so that you may bless the inheritance of the LORD?" So David asked the GibeonitesDavid, the anointed king of Israel, demonstrates humility and responsibility by approaching the Gibeonites. The Gibeonites were a group of people who had made a covenant with Israel during the time of Joshua (Joshua 9). Despite their deceptive entry into this covenant, it was still binding. David's inquiry reflects a deep respect for covenants and a desire to rectify past wrongs, acknowledging the importance of honoring agreements made before God. What shall I do for you? How can I make atonement so that you may bless the inheritance of the LORD Persons / Places / Events 1. DavidThe King of Israel, seeking to make amends for Saul's actions against the Gibeonites. 2. Gibeonites A non-Israelite group who had a treaty with Israel, violated by Saul, leading to a famine as divine retribution. 3. Saul The former King of Israel, whose actions against the Gibeonites caused a breach of covenant and subsequent famine. 4. Inheritance of the LORD Refers to the people of Israel, whom David desires to see blessed and free from the famine. Teaching Points The Importance of Keeping CovenantsDavid's actions highlight the importance of honoring agreements, even those made by previous generations. This teaches us the value of integrity and faithfulness in our commitments. Seeking Reconciliation David's approach to the Gibeonites demonstrates the importance of seeking reconciliation and making amends for past wrongs. As Christians, we are called to be peacemakers and to seek forgiveness and restoration in our relationships. Atonement and Blessing The concept of atonement is central to this passage, as David seeks to restore God's blessing on Israel. This points to the greater atonement made by Christ, which brings ultimate reconciliation and blessing. Leadership and Responsibility David's leadership is marked by his willingness to address past injustices and take responsibility for the nation's welfare. This serves as a model for Christian leaders to act justly and seek the good of those they lead. Bible Study Questions 1. How does David's approach to the Gibeonites reflect the biblical principle of honoring covenants, and how can we apply this in our own lives?2. In what ways does the need for atonement in 2 Samuel 21:3 point to the ultimate atonement provided by Jesus Christ? 3. How can we, like David, seek reconciliation and peace in our relationships, especially when past wrongs have been committed? 4. What lessons can we learn from David's leadership in addressing the consequences of Saul's actions, and how can these lessons be applied in our roles today? 5. How does the account of the Gibeonites and Israel challenge us to consider the impact of our actions on others and the importance of seeking God's guidance in making things right? Connections to Other Scriptures Joshua 9The original treaty between Israel and the Gibeonites, which Saul violated, leading to the events in 2 Samuel 21. Numbers 35:33 Discusses the defilement of the land through bloodshed and the need for atonement, relevant to the need for reconciliation in 2 Samuel 21. Romans 12:18 Encourages living at peace with everyone, reflecting David's desire to restore peace with the Gibeonites.
People Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, ZeruiahPlaces Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, ZelaTopics Amends, Atonement, Bless, Blessing, David, Expiation, Gibeonites, Gib'eonites, Heritage, Inheritance, Lord's, Thus, Wherefore, Wherewith, Wrongs, YeaDictionary of Bible Themes 2 Samuel 21:1-6Library Divers Matters. I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem … John Lightfoot—From the Talmud and Hebraica The Exile Continued. Samuel Links 2 Samuel 21:3 NIV2 Samuel 21:3 NLT 2 Samuel 21:3 ESV 2 Samuel 21:3 NASB 2 Samuel 21:3 KJV 2 Samuel 21:3 Commentaries Bible Hub |
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