2 Samuel 17:11
Instead, I advise that all Israel from Dan to Beersheba--a multitude like the sand on the seashore--be gathered to you, and that you yourself lead them into battle.
Instead, I advise that all Israel from Dan to Beersheba—

Hushai urges Absalom to summon the nation from its northern limit at Daniel to its southern boundary at Beersheba. The familiar designation presents Israel as a united people and makes Absalom’s rebellion appear to have national support. Hushai’s counsel deliberately delays immediate action against David, giving David time to escape and organize his loyal forces.

Jdg 20:1 Then all the Israelites from Dan to Beersheba…
2Sa 24:2 So the king said to Joab the commander of his army,…
1Sa 3:20 So all Israel from Dan to Beersheba knew…

a multitude like the sand on the seashore—

The image recalls God’s promise to Abraham that his descendants would be as numerous as the sand of the seashore (Genesis 22:17). Hushai appeals to Absalom’s pride by envisioning an army of overwhelming size gathered under his command. The proposed delay and mass mobilization, however, would make the force slower and less effective than Ahithophel’s swift plan.

1Sa 13:5 Now the Philistines assembled to fight against Israel…
Jos 11:4 So these kings came out with all their armies,…
1Ki 4:20 The people of Judah and Israel were numerous…

be gathered to you,

A national gathering would strengthen Absalom’s public claim to the throne and display his authority before Israel. Yet the counsel serves David’s preservation, for the Lord had ordained to frustrate Ahithophel’s counsel and bring judgment upon Absalom (2 Samuel 17:14).

2Sa 3:21 Then Abner said to David, “Let me go at once,…
1Sa 7:5 Then Samuel said, “Gather all Israel to Mizpah”…
1Ch 13:5 So David assembled all Israel, from the River Shihor…

and that you yourself lead them into battle.

Hushai flatters Absalom’s vanity by inviting him to appear as a conquering king at the head of the army. Absalom accepts the counsel, and his desire for personal glory leads him into the battle where he is defeated and killed (2 Samuel 18:9–15). The king who exalted himself against the Lord’s anointed instead brings ruin upon himself.

1Sa 8:20 “Then we will be like all the other nations,…
Num 27:17 who will go out and come in before them,…
Deu 20:4 For the LORD your God goes with you to fight for you…

Persons / Places / Events
1. Absalom
The son of King David who rebelled against his father, seeking to usurp the throne of Israel.

2. Ahithophel
A counselor to Absalom, known for his wise advice, who suggested a swift attack on David.

3. Hushai the Archite
A friend of David who infiltrated Absalom's court to counter Ahithophel's counsel.

4. Dan to Beersheba
A phrase denoting the entire nation of Israel, from its northernmost to southernmost points.

5. The Battle
The context of the advice given by Hushai, suggesting a large-scale mobilization of Israel against David.
Teaching Points
The Wisdom of God vs. Human Counsel
Hushai's advice, though seemingly less strategic, was used by God to protect David. This demonstrates that God's wisdom surpasses human understanding.

The Importance of Loyalty and Friendship
Hushai's loyalty to David exemplifies the value of faithful friendships and alliances in times of crisis.

God's Sovereignty in Human Affairs
Despite Absalom's rebellion and Ahithophel's counsel, God's sovereign plan for David's kingship prevailed.

Unity and Division
The call to gather all Israel highlights the potential for unity, but also the danger of division when led by ungodly motives.

The Consequences of Rebellion
Absalom's rebellion serves as a cautionary tale about the destructive nature of pride and ambition against God's anointed.
Bible Study Questions
1. How does Hushai's advice reflect God's intervention in the plans of men, and what does this teach us about trusting God's sovereignty in our own lives?

2. In what ways can we cultivate loyalty and faithfulness in our relationships, as seen in Hushai's commitment to David?

3. How does the phrase "from Dan to Beersheba" help us understand the scope of God's promises and the unity of His people?

4. What lessons can we learn from Absalom's rebellion about the dangers of pride and ambition, and how can we guard against these in our own lives?

5. How can we apply the principle of seeking God's wisdom over human counsel in our decision-making processes today?
Connections to Other Scriptures
Genesis 22:17
The promise to Abraham about his descendants being as numerous as the sand on the seashore, highlighting the fulfillment of God's promise in the growth of Israel.

1 Kings 4:20
Describes the population of Israel during Solomon's reign, emphasizing the vastness of the nation.

Psalm 33:10-11
Speaks of the Lord's ability to thwart the plans of nations, relevant to the thwarting of Ahithophel's counsel.

Proverbs 19:21
Highlights that many are the plans in a person's heart, but it is the Lord's purpose that prevails, applicable to the unfolding events in Absalom's rebellion.
The Council Chamber of AbsalomB. Dale 2 Samuel 17:1-14
Hushai's Advice PreferredC. Ness.2 Samuel 17:7-23
The Best CounsellorsManton, Thomas2 Samuel 17:7-23
People
Abiathar, Abigail, Absalom, Ahimaaz, Ahithophel, Amasa, Ammiel, Ammonites, Arkite, Barzillai, Dan, David, Hushai, Ithra, Jesse, Jether, Joab, Jonathan, Machir, Nahash, Shobi, Zadok, Zeruiah
Places
Bahurim, Beersheba, Dan, En-rogel, Gilead, Jerusalem, Jordan River, Lo-debar, Mahanaim, Rabbah, Rogelim
Topics
Abundance, Army, Battle, Beersheba, Beer-sheba, Counsel, Counselled, Dan, Diligently, Gathered, Generally, Leading, Midst, Multitude, Numerous, Personally, Sand, Sands, Seashore, Shouldst, Speedily, Suggestion, Surely, Thyself
Dictionary of Bible Themes
2 Samuel 17:11

     4360   sand

2 Samuel 17:1-16

     5779   advice

Library
"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Continued.
In addition to the psalms already considered, which are devoted to the devout contemplation of nature, and stand in close connection with David's early days, there still remains one universally admitted to be his. The twenty-ninth psalm, like both the preceding, has to do with the glory of God as revealed in the heavens, and with earth only as the recipient of skyey influences; but while these breathed the profoundest tranquillity, as they watched the silent splendour of the sun, and the peace of
Alexander Maclaren—The Life of David

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Mr. John Bunyan's Dying Sayings.
OF SIN. Sin is the great block and bar to our happiness, the procurer of all miseries to man, both here and hereafter: take away sin and nothing can hurt us: for death, temporal, spiritual, and eternal, is the wages of it. Sin, and man for sin, is the object of the wrath of God. How dreadful, therefore, must his case be who continues in sin! For who can bear or grapple with the wrath of God? No sin against God can be little, because it is against the great God of heaven and earth; but if the sinner
John Bunyan—The Works of John Bunyan Volumes 1-3

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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