On the seventh day the child died. But David's servants were afraid to tell him that the child was dead, for they said, "Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself." On the seventh dayThe phrase "on the seventh day" is significant in biblical numerology, where the number seven often symbolizes completion or divine perfection. In the context of this verse, the seventh day marks the completion of the child's life, as ordained by God. This period also reflects the fullness of God's judgment as pronounced by Nathan the prophet. Historically, the seventh day is also the day of rest in Jewish tradition, the Sabbath, which adds a layer of irony and solemnity to the event, as it was a day meant for peace and rest, yet it brought sorrow to David. the child died The death of the child is a direct consequence of David's sin with Bathsheba, as foretold by Nathan in 2 Samuel 12:14. The Hebrew word for "died" here is "muwth," which signifies not just physical death but also a spiritual and moral consequence. This tragic event underscores the seriousness of sin and its repercussions, even for a man after God's own heart like David. It serves as a sobering reminder of the wages of sin and the holiness of God, who cannot overlook iniquity. But David’s servants were afraid to tell him The servants' fear highlights the gravity of the situation and their understanding of David's deep emotional state. The Hebrew root for "afraid" is "yare," which conveys a sense of dread or reverence. This fear is not just for David's reaction but also for the potential consequences of delivering such devastating news. It reflects the cultural and historical context of ancient Near Eastern monarchies, where the king's emotional and mental state could significantly impact those around him. for they said, 'Look, while the child was alive, we spoke to him, and he would not listen to us This phrase reveals David's intense mourning and fasting for the child while he was still alive, as described earlier in the chapter. The servants' observation that David "would not listen" indicates his deep state of grief and his hope for divine intervention. The Hebrew word for "listen" is "shama," which implies not just hearing but also understanding and responding. David's refusal to "listen" shows his focus on seeking God's mercy, illustrating his faith and desperation. So how can we tell him the child is dead? The servants' question reflects their concern for David's well-being and their uncertainty about how he will handle the finality of the child's death. This rhetorical question underscores the tension and fear of the unknown, as they anticipate a potentially volatile reaction from David. It also highlights the human struggle with delivering and receiving bad news, a timeless challenge that resonates with readers across generations. He may even harm himself The concern that David might harm himself reveals the depth of his emotional turmoil and the servants' awareness of his fragile state. The Hebrew root for "harm" is "ra'a," which can mean to do evil or to break. This concern is not unfounded, as David's intense grief could lead to self-destructive behavior. It serves as a poignant reminder of the human vulnerability to despair and the need for community and support during times of profound loss. This phrase also foreshadows David's eventual acceptance and worship after the child's death, demonstrating his resilience and faith in God's sovereignty. Persons / Places / Events 1. DavidThe King of Israel who committed adultery with Bathsheba and orchestrated the death of her husband, Uriah. He is confronted by the prophet Nathan and faces the consequences of his sin. 2. BathshebaThe wife of Uriah, who becomes pregnant by David. Her child with David becomes ill and eventually dies as a result of David's sin. 3. NathanThe prophet who confronts David about his sin with Bathsheba, delivering God's message of judgment and mercy. 4. The ChildThe son born to David and Bathsheba, who becomes ill and dies as a consequence of David's sin. 5. Servants of DavidThey are concerned about David's reaction to the child's death, fearing his response due to his intense mourning while the child was ill. Teaching Points The Consequences of SinSin has real and painful consequences, not only for the sinner but also for those around them. David's sin led to the death of his child, illustrating the seriousness of disobedience to God. The Role of RepentanceTrue repentance involves acknowledging one's sin and turning away from it. David's response to Nathan's confrontation shows a heart willing to repent, as seen in Psalm 51. God's Mercy and JusticeWhile God is just and there are consequences for sin, He is also merciful. David's life is spared, and he continues to be used by God despite his failures. The Importance of AccountabilityNathan's role in confronting David highlights the importance of having godly accountability in our lives to help us stay on the right path. Trusting God's SovereigntyEven in the face of tragedy and loss, we are called to trust in God's sovereign plan, as David did when he worshiped after his child's death. Bible Study Questions 1. How does David's response to the death of his child demonstrate his understanding of God's character and sovereignty? 2. In what ways can we see the themes of justice and mercy in God's dealings with David in this passage? 3. How can we apply the principle of accountability in our own lives, as seen in Nathan's confrontation with David? 4. What steps can we take to ensure our repentance is genuine and leads to a change in behavior, as demonstrated by David? 5. How can the account of David and the consequences of his sin help us understand the importance of obedience and the impact of our actions on others? Connections to Other Scriptures Psalm 51David's psalm of repentance, which reflects his heart after being confronted by Nathan. It shows his acknowledgment of sin and plea for God's mercy. 1 John 1:9This verse speaks to the promise of forgiveness and cleansing from sin when we confess, highlighting God's faithfulness and justice. Romans 6:23This verse discusses the wages of sin being death, which is exemplified in the consequence David faces with the death of his child. Hebrews 12:6This verse speaks of God's discipline as an act of love, which can be seen in how God deals with David's sin. People Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, UrijahPlaces Jerusalem, RabbahTopics Afraid, Alive, Anything, Attention, Behold, Child, Child's, David, David's, Dead, Death, Declare, Desperate, Didn't, Died, Dieth, Evil, Fear, Feared, Giving, Grieved, Harm, Hearken, Hearkened, Lad, Listen, News, Pass, Servants, Seventh, Spake, Spoke, Truly, Vex, Voice, YetDictionary of Bible Themes 2 Samuel 12:18 5523 servants, good 5925 rashness 2 Samuel 12:13-23 5088 David, character 2 Samuel 12:13-25 5652 babies 2 Samuel 12:15-18 6242 adultery 8605 prayer, and God's will 2 Samuel 12:15-21 5796 bereavement, experience 2 Samuel 12:15-23 5686 fathers, examples 2 Samuel 12:16-20 8430 fasting, nature of 2 Samuel 12:18-23 5398 loss Library David and Nathan 'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man … Alexander Maclaren—Expositions of Holy ScriptureThou Art the Man 'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness, … Alexander Maclaren—Expositions of Holy Scripture Letter vi. In My Last Two Letters I have Given the State of the Argument as It... My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing … Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Cleansing. As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy … John MacNeil—The Spirit-Filled Life That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them. Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved … Leo the Great—Writings of Leo the Great The Unchangeableness of God The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to … Thomas Watson—A Body of Divinity How the Poor and the Rich Should be Admonished. (Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of … Leo the Great—Writings of Leo the Great Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety The Preparatory Service; Sometimes Called the Confessional Service. In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar, … G. H. Gerberding—The Way of Salvation in the Lutheran Church The Right Understanding of the Law Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives … Thomas Watson—The Ten Commandments The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 12:18 NIV2 Samuel 12:18 NLT2 Samuel 12:18 ESV2 Samuel 12:18 NASB2 Samuel 12:18 KJV
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