2 Samuel 12:17
The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them.
The elders of his household
This phrase refers to the senior members or advisors within King David's royal household. In ancient Israel, elders were respected figures, often holding positions of authority and wisdom. They were likely tasked with maintaining order and providing counsel. The Hebrew word for "elders" is "זְקֵנִים" (zeqenim), which denotes age and experience. Their presence signifies the gravity of the situation, as they attempt to support David during his time of distress.

stood beside him
The act of standing beside someone in biblical times often indicated support, solidarity, or an attempt to offer comfort. The Hebrew root "עָמַד" (amad) means to stand or remain. This action by the elders shows their loyalty and concern for David, emphasizing the communal nature of grief and the importance of presence in times of sorrow.

to get him up from the ground
David's position on the ground is symbolic of deep mourning and repentance. In ancient Near Eastern cultures, prostration was a common expression of humility, grief, or supplication. The elders' attempt to raise him reflects their desire to restore him to his kingly duties and normalcy. The Hebrew verb "קוּם" (qum) means to rise or stand, indicating a transition from a state of despair to one of action or recovery.

but he was unwilling
David's unwillingness to rise demonstrates the depth of his sorrow and repentance. The Hebrew word "אָבָה" (abah) means to be willing or consent. His refusal highlights his internal struggle and the weight of his guilt over his sin with Bathsheba and the resulting consequences. This moment underscores the human experience of wrestling with guilt and the process of seeking forgiveness.

and he would not eat any food with them
Fasting was a common practice in the Bible during times of mourning, repentance, or seeking divine intervention. David's refusal to eat signifies his earnest plea for God's mercy and his focus on spiritual matters over physical needs. The Hebrew word "לֶחֶם" (lechem) means bread or food, symbolizing sustenance. By abstaining, David demonstrates his prioritization of spiritual restoration over physical nourishment.

Persons / Places / Events
1. David
The King of Israel, who is in deep mourning and repentance after the prophet Nathan confronts him about his sin with Bathsheba.

2. Elders of David's Household
These are the senior officials or advisors in David's court, who attempt to comfort and assist him during his time of distress.

3. The Ground
Symbolic of David's humility and repentance, as he lays prostrate in prayer and fasting.

4. Fasting
David's refusal to eat is an expression of his deep sorrow and plea for God's mercy.

5. Nathan's Confrontation
The event preceding this verse, where the prophet Nathan reveals God's judgment on David for his sin.
Teaching Points
The Weight of Sin and Repentance
David's actions demonstrate the seriousness of sin and the depth of true repentance. Believers are called to acknowledge their sins and seek God's forgiveness earnestly.

The Role of Community in Times of Distress
The elders' presence shows the importance of having a supportive community during difficult times. Christians should surround themselves with godly counsel and support.

Fasting as a Spiritual Discipline
David's fasting is a model for using fasting as a means to draw closer to God, especially in times of crisis or repentance.

Humility Before God
David's posture on the ground is a physical manifestation of his humility. Believers are encouraged to humble themselves before God, recognizing their dependence on His grace.

God's Mercy and Forgiveness
Despite David's sin, his account is a testament to God's willingness to forgive those who truly repent. This offers hope and assurance to all believers.
Bible Study Questions
1. How does David's response to his sin in 2 Samuel 12:17 reflect the biblical principle of repentance, and how can we apply this in our own lives?

2. In what ways can the support of a faith community, like the elders in David's household, help us during times of personal crisis or repentance?

3. How does fasting, as demonstrated by David, serve as a tool for spiritual growth and seeking God's guidance in our lives today?

4. What can we learn from David's humility in this passage about our own posture before God when we have sinned?

5. How does the account of David's repentance and God's forgiveness encourage us to approach God with our own failures and seek His mercy?
Connections to Other Scriptures
Psalm 51
David's psalm of repentance, which provides insight into his heart and mindset during this period of mourning.

1 Samuel 15:22-23
Highlights the importance of obedience to God over ritualistic practices, paralleling David's realization of his need for genuine repentance.

Matthew 5:4
Jesus' teaching on those who mourn, offering comfort and hope for those who repent and seek God's forgiveness.

Jonah 3:5-10
The people of Nineveh fast and repent, showing a communal response to God's warning, similar to David's personal repentance.

James 4:8-10
Encourages believers to humble themselves before God, echoing David's posture of humility and repentance.
Divine Correction Consistent with Divine ForgivenessEssex Remembrancer2 Samuel 12:14-25
Forgiveness not ImpunitySamuel Cox, D. D.2 Samuel 12:14-25
Great Troubles Following Great TransgressionsC. Vince.2 Samuel 12:14-25
Sin and its ConsequencesThe Thinker2 Samuel 12:14-25
Sin PenaltiesHomiletic Magazine2 Samuel 12:14-25
The Stripes of the Children of MenF. B. Meyer, B. A.2 Samuel 12:14-25
David's Behaviour in AfflictionB. Dale 2 Samuel 12:15-23
People
Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, Urijah
Places
Jerusalem, Rabbah
Topics
Ate, Beside, Bread, Chief, Eat, Eaten, Elders, Got, Ground, Household, Order, Raise, Refused, Rise, Stood, Unwilling, Willing
Dictionary of Bible Themes
2 Samuel 12:13-17

     6227   regret

2 Samuel 12:13-23

     5088   David, character

2 Samuel 12:13-25

     5652   babies

2 Samuel 12:15-17

     5567   suffering, emotional
     8431   fasting, reasons

2 Samuel 12:15-18

     6242   adultery
     8605   prayer, and God's will

2 Samuel 12:15-21

     5796   bereavement, experience

2 Samuel 12:15-23

     5686   fathers, examples

2 Samuel 12:16-20

     8430   fasting, nature of

Library
David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man
Alexander Maclaren—Expositions of Holy Scripture

Thou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness,
Alexander Maclaren—Expositions of Holy Scripture

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar,
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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