When David saw that his servants were whispering to one another, he perceived that the child was dead. So he asked his servants, "Is the child dead?" "He is dead," they replied. When David sawThe Hebrew word for "saw" is "ra'ah," which means to perceive or understand. This indicates more than just physical sight; it suggests an insight or realization. David's ability to perceive the situation reflects his deep connection with his surroundings and the people around him. In a spiritual sense, it reminds us of the importance of being attuned to the subtle cues in our environment and relationships, allowing us to respond with wisdom and discernment. his servants were whispering The act of whispering, "lachash" in Hebrew, often implies secrecy or the sharing of sensitive information. In the context of ancient Near Eastern culture, servants played a crucial role in the household, often privy to intimate family matters. Their whispering indicates the gravity of the situation and their concern for how David might react. This highlights the human tendency to avoid direct confrontation with painful truths, a theme that resonates with the need for courage and honesty in facing difficult realities. he perceived that the child was dead The word "perceived" is again "ra'ah," emphasizing David's intuitive understanding of the situation. The death of the child, a consequence of David's sin with Bathsheba, marks a pivotal moment in his life. It underscores the biblical principle of sowing and reaping, where actions have consequences. This moment of realization is a call to self-examination and repentance, reminding believers of the importance of aligning their lives with God's will. 'Is the child dead?' he asked David's direct question reflects his readiness to confront the truth, no matter how painful. The Hebrew word for "asked" is "sha'al," which can also mean to inquire or seek. This demonstrates David's desire for clarity and understanding, a trait that is essential for spiritual growth. It encourages believers to seek truth and wisdom from God, even in the midst of suffering and loss. 'He is dead,' they replied The finality of the servants' response, "He is dead," confirms the reality of the situation. The Hebrew word for "dead" is "muwth," which signifies the end of physical life. This stark acknowledgment of death serves as a reminder of the fragility of life and the certainty of mortality. In a broader theological context, it points to the hope of resurrection and eternal life through faith in Jesus Christ, offering comfort and assurance to those who mourn. Persons / Places / Events 1. DavidThe King of Israel, a man after God's own heart, who sinned by committing adultery with Bathsheba and orchestrating the death of her husband, Uriah. 2. Servants of DavidIndividuals in David's court who were aware of the child's illness and death, and who communicated this to David. 3. The ChildThe son born to David and Bathsheba, who became ill and died as a consequence of David's sin. 4. BathshebaThe wife of Uriah, who became David's wife after Uriah's death and the mother of the child who died. 5. Nathan the ProphetAlthough not directly mentioned in this verse, Nathan plays a crucial role in the preceding account by confronting David about his sin and pronouncing God's judgment. Teaching Points The Consequences of SinSin has real and often painful consequences, not only for the sinner but also for those around them. David's sin led to the death of his child, reminding us of the seriousness of sin. The Importance of RepentanceDavid's response to his sin, as seen in Psalm 51, is a model of genuine repentance. We are called to confess and turn away from our sins, trusting in God's mercy. God's Sovereignty and JusticeGod's actions in this account demonstrate His sovereignty and justice. While He forgives, He also disciplines His children for their growth and correction. The Role of CommunityDavid's servants play a role in communicating difficult truths. In our lives, we need a community that can speak truth to us, even when it is hard to hear. Hope Beyond JudgmentDespite the immediate consequences, David's account does not end in despair. God continues to work in David's life, ultimately bringing about the birth of Solomon, who would succeed David as king. Bible Study Questions 1. How does David's perception of his servants' whispering reflect his awareness of the situation and his own guilt? 2. In what ways does the death of David's child illustrate the principle found in Romans 6:23 about the wages of sin? 3. How can we apply the lessons of repentance from David's life to our own situations when we fall into sin? 4. What role does community play in helping us face the consequences of our actions, and how can we cultivate such relationships? 5. How does the account of David's sin and its consequences encourage us to trust in God's justice and mercy in our own lives? Connections to Other Scriptures Psalm 51David's psalm of repentance, traditionally understood to be written after Nathan confronted him about his sin with Bathsheba. 2 Samuel 11The chapter detailing David's sin with Bathsheba and the subsequent events leading to the child's birth. 1 John 1:9The New Testament assurance of forgiveness when we confess our sins, highlighting God's faithfulness and justice. Romans 6:23The principle that the wages of sin is death, which is exemplified in the death of David's child as a consequence of his sin. Hebrews 12:6The concept of divine discipline, which is evident in God's dealings with David. People Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, UrijahPlaces Jerusalem, RabbahTopics Child, David, Dead, Lad, Noticed, Perceived, Quietly, Realized, Replied, Servants, Talking, Themselves, Understandeth, Whispered, Whispering, YesDictionary of Bible Themes 2 Samuel 12:13-23 5088 David, character 2 Samuel 12:13-25 5652 babies 2 Samuel 12:15-21 5796 bereavement, experience 2 Samuel 12:15-23 5686 fathers, examples 2 Samuel 12:16-20 8430 fasting, nature of 2 Samuel 12:18-23 5398 loss Library David and Nathan 'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man … Alexander Maclaren—Expositions of Holy ScriptureThou Art the Man 'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness, … Alexander Maclaren—Expositions of Holy Scripture Letter vi. In My Last Two Letters I have Given the State of the Argument as It... My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing … Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Cleansing. As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy … John MacNeil—The Spirit-Filled Life That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them. Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved … Leo the Great—Writings of Leo the Great The Unchangeableness of God The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to … Thomas Watson—A Body of Divinity How the Poor and the Rich Should be Admonished. (Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of … Leo the Great—Writings of Leo the Great Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety The Preparatory Service; Sometimes Called the Confessional Service. In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar, … G. H. Gerberding—The Way of Salvation in the Lutheran Church The Right Understanding of the Law Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives … Thomas Watson—The Ten Commandments The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 12:19 NIV2 Samuel 12:19 NLT2 Samuel 12:19 ESV2 Samuel 12:19 NASB2 Samuel 12:19 KJV
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