2 Kings 9:31
And as Jehu entered the gate, she asked, "Have you come in peace, O Zimri, murderer of your master?"
As Jehu entered the gate
The phrase "entered the gate" signifies a moment of confrontation and transition. In ancient cities, gates were not only physical entry points but also symbolic of authority and judgment. Jehu's entrance through the gate marks the beginning of his divinely appointed mission to eradicate the house of Ahab. The Hebrew root for "gate" (שַׁעַר, sha'ar) often denotes a place of decision-making and public discourse, underscoring the gravity of Jehu's actions as he steps into his role as an instrument of God's justice.

she asked
The act of asking here is more than a simple inquiry; it is a challenge. Jezebel, known for her cunning and manipulative nature, uses her words to confront Jehu. The Hebrew verb used for "asked" (אָמַר, amar) can also imply a declaration or proclamation, suggesting that Jezebel's question is loaded with defiance and accusation. Her words are an attempt to undermine Jehu's authority and to assert her own power even in the face of impending doom.

Is it well
This phrase, translated from the Hebrew "הֲשָׁלוֹם" (ha-shalom), is a common greeting in Hebrew culture, often used to inquire about one's peace or well-being. However, in this context, it is deeply ironic. Jezebel's use of "shalom" is sarcastic, as she knows that Jehu's arrival signifies anything but peace. Her question is a rhetorical device meant to mock Jehu, highlighting her disdain and disbelief in his mission.

Zimri
By calling Jehu "Zimri," Jezebel is invoking the memory of another usurper who killed his master, King Elah, and reigned for only seven days before being overthrown (1 Kings 16:9-20). This reference is a calculated insult, suggesting that Jehu's rebellion will be short-lived and ultimately futile. The historical context of Zimri's account serves to remind Jehu of the potential consequences of his actions, as well as the precariousness of his newfound power.

murderer of your master
Jezebel's accusation of murder is a direct attack on Jehu's legitimacy. The Hebrew word for "murderer" (רֹצֵחַ, rotzeach) carries a strong connotation of unlawful killing, implying that Jehu's actions are not sanctioned by God. However, from a conservative Christian perspective, Jehu's actions are seen as divinely ordained, fulfilling the prophecy against the house of Ahab (1 Kings 21:21-24). Jezebel's words are thus a final act of defiance against God's judgment, highlighting her unrepentant nature and the justice of her impending downfall.

Persons / Places / Events
1. Jehu
Anointed by God to be king over Israel, Jehu is tasked with eradicating the house of Ahab and executing divine judgment.

2. Jezebel
The queen mother, known for her idolatry and persecution of the prophets of Yahweh. She is the one speaking in this verse.

3. Zimri
A former king of Israel who reigned for only seven days after assassinating King Elah. Jezebel uses his name to taunt Jehu, implying that his reign will be short-lived.

4. The Gate
The entrance to the city, often a place of judgment and public discourse in ancient times.

5. Murder of Your Master
Refers to Jehu's killing of King Joram, the son of Ahab, as part of his divine mission.
Teaching Points
Divine Judgment and Justice
God's justice may seem delayed, but it is certain. Jehu's mission is a reminder that God will ultimately judge sin and idolatry.

The Power of Words
Jezebel's taunt is an example of how words can be used to intimidate and manipulate. Believers should be mindful of the power of their words and resist the temptation to use them harmfully.

Courage in Obedience
Jehu's response to Jezebel's taunt demonstrates the courage required to follow God's commands, even in the face of opposition and ridicule.

Historical Lessons
The reference to Zimri serves as a historical lesson on the consequences of rebellion and the fleeting nature of power gained through violence.
Bible Study Questions
1. How does Jehu's mission reflect God's justice, and what does this teach us about God's character?

2. In what ways can we see the power of words in our own lives, and how can we use our speech to build up rather than tear down?

3. How does Jezebel's reference to Zimri serve as a warning against pride and self-reliance?

4. What can we learn from Jehu's courage in fulfilling God's command, and how can we apply this to our own lives when facing challenges?

5. How does the account of Jezebel and Jehu connect to the warnings against false teachings in the New Testament, and what steps can we take to guard against such influences today?
Connections to Other Scriptures
1 Kings 16:9-20
Provides the background on Zimri, whose brief reign ended in suicide after being besieged. Jezebel's reference to Zimri is meant to undermine Jehu's confidence.

2 Kings 9:6-10
Details the anointing of Jehu by a prophet, emphasizing his divine commission to destroy the house of Ahab.

Revelation 2:20
Mentions Jezebel as a symbol of false teaching and immorality, drawing a parallel to her historical role in leading Israel into idolatry.
Divine Purposes and Human AgenciesJ. W. Lance.2 Kings 9:31
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Entered, Gate, Jehu, Master, Master's, Murderer, O, Peace, Slayer, Slew, Taker, Town, Zimri
Dictionary of Bible Themes
2 Kings 9:30-33

     5493   retribution
     7315   blood, basis of life

2 Kings 9:30-37

     5092   Elijah
     5969   treachery

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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