2 Kings 9:30
Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window.
Now when Jehu came to Jezreel
The name "Jehu" means "Yahweh is He" in Hebrew, signifying his divine appointment and mission. Jehu was anointed by a prophet to become king and tasked with eradicating the house of Ahab, fulfilling God's judgment. Jezreel, a city of strategic and symbolic importance, was the site of Naboth's vineyard, where Ahab and Jezebel's injustices were most evident. Jehu's arrival in Jezreel marks a pivotal moment of divine retribution and justice.

Jezebel heard about it
Jezebel, whose name means "Where is the prince?" in Phoenician, was the daughter of Ethbaal, king of the Sidonians, and the wife of Ahab, king of Israel. Her influence led Israel into idolatry and Baal worship. Her hearing of Jehu's approach signifies the impending doom and the fulfillment of Elijah's prophecy against her. This moment is a turning point, highlighting the inevitable consequences of her actions and the sovereignty of God in executing justice.

So she painted her eyes
The act of painting her eyes, using kohl or similar substances, was a common practice in ancient Near Eastern cultures, often associated with seduction or preparation for a significant encounter. Jezebel's adornment can be seen as an attempt to maintain her regal dignity or to seduce Jehu, reflecting her defiance and unrepentant heart. This act underscores her character and the futility of relying on outward appearances in the face of divine judgment.

arranged her hair
Arranging her hair further emphasizes Jezebel's attempt to present herself as a queen, possibly to assert her authority or to face her fate with dignity. In ancient cultures, hair was often a symbol of status and identity. Jezebel's actions reveal her pride and unwillingness to submit to God's will, serving as a cautionary tale about the dangers of pride and self-reliance.

and looked out the window
Looking out the window symbolizes Jezebel's final act of defiance and her attempt to confront Jehu. Windows in ancient architecture were often places of observation and proclamation. This act can be seen as her last stand, a moment of confrontation between the forces of evil and the divine justice represented by Jehu. It highlights the theme of divine retribution and the ultimate triumph of God's purposes over human rebellion.

Persons / Places / Events
1. Jehu
Anointed by God through the prophet Elisha to become king of Israel, Jehu is tasked with eradicating the house of Ahab and the worship of Baal.

2. Jezebel
The wife of King Ahab, known for her idolatry and persecution of the prophets of Yahweh. Her actions and influence led Israel into sin.

3. Jezreel
A city in the northern kingdom of Israel, significant as the location where Jehu confronts Jezebel.

4. The Window
Symbolic of Jezebel's defiance and her attempt to maintain control and influence even in the face of impending judgment.
Teaching Points
The Consequences of Idolatry
Jezebel's life and death serve as a stark reminder of the consequences of leading others away from God. Her account warns against the seduction of idolatry and the eventual judgment that follows.

God's Sovereignty in Judgment
Jehu's mission underscores God's control over history and His ability to bring about justice in His timing. Believers can trust in God's righteous judgment.

The Illusion of Control
Jezebel's actions in preparing herself and looking out the window illustrate the futility of human attempts to maintain control against God's will. True security is found in submission to God.

The Role of Prophetic Fulfillment
The events in Jezreel demonstrate the importance of God's prophetic word. Believers are encouraged to study and trust in the fulfillment of God's promises.
Bible Study Questions
1. How does Jezebel's preparation and demeanor in 2 Kings 9:30 reflect her character and attitude towards God's judgment?

2. In what ways does the account of Jezebel and Jehu illustrate the dangers of idolatry and false leadership within a community or nation?

3. How can believers today discern and avoid the influence of "Jezebel-like" figures in their personal lives and within the church?

4. What does Jehu's role in fulfilling God's judgment teach us about obedience and the courage to stand against evil?

5. How can the account of Jezebel's downfall encourage believers to trust in God's ultimate justice, even when it seems delayed?
Connections to Other Scriptures
1 Kings 16:31-33
Provides background on Jezebel's introduction into Israel and her influence in leading Ahab and Israel into idolatry.

Revelation 2:20
References Jezebel as a symbol of false teaching and immorality within the church, showing her lasting symbolic representation of rebellion against God.

2 Kings 9:7-10
Details the prophecy given to Jehu regarding the destruction of Ahab's house, including Jezebel, highlighting the fulfillment of God's judgment.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Adorned, Arranged, Attired, Decked, Dressing, Face, Hair, Jehu, Jezebel, Jez'ebel, Jezreel, Jizreel, Maketh, News, Ornaments, Paint, Painted, Painting, Putteth, Tired, Window
Dictionary of Bible Themes
2 Kings 9:30

     5155   hair

2 Kings 9:30-10:11

     1429   prophecy, OT fulfilment

2 Kings 9:30-33

     5493   retribution
     7315   blood, basis of life

2 Kings 9:30-37

     5092   Elijah
     5969   treachery

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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