2 Kings 16:7
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me."
So Ahaz sent messengers
Ahaz, the king of Judah, is depicted here as taking a significant political step. The Hebrew root for "sent" (שָׁלַח, shalach) often implies a deliberate action, indicating Ahaz's intentional decision to reach out for help. Historically, this reflects a period of great turmoil and threat for Judah, as the Northern Kingdom of Israel and Aram (Syria) were formidable adversaries. The act of sending messengers underscores the urgency and desperation of Ahaz's situation.

to Tiglath-pileser king of Assyria
Tiglath-pileser III was a powerful Assyrian ruler known for his military conquests and expansion of the Assyrian Empire. The mention of his name here is significant, as it highlights the geopolitical dynamics of the time. Assyria was a dominant force, and aligning with such a power was both a strategic and risky move. This decision by Ahaz reflects a lack of faith in God's protection, choosing instead to rely on human alliances.

saying, 'I am your servant and your vassal.'
The phrase "I am your servant and your vassal" indicates a formal submission to Assyrian authority. The Hebrew word for "servant" (עֶבֶד, ebed) conveys a sense of subjugation and loyalty. By declaring himself a vassal, Ahaz acknowledges Assyria's supremacy and agrees to pay tribute. This act of submission is a pivotal moment, as it marks a shift in Judah's political and spiritual allegiance, moving away from reliance on God.

Come up and save me
Ahaz's plea for salvation from Tiglath-pileser is a cry for military intervention. The Hebrew root for "save" (יָשַׁע, yasha) is often used in the context of divine deliverance, yet here it is directed towards a pagan king. This highlights Ahaz's misplaced trust and the spiritual decline of Judah, as they seek salvation from earthly powers rather than the Lord.

out of the hand of the king of Aram and of the king of Israel
The "hand" symbolizes power and control, and Ahaz is seeking deliverance from the oppressive forces of Aram and Israel. Historically, this alliance between Aram and Israel was a significant threat to Judah, as they sought to overthrow Ahaz and install a puppet king. This context underscores the political instability and fear that drove Ahaz to seek Assyrian assistance.

who are rising up against me
The phrase "rising up" conveys a sense of rebellion and aggression. The Hebrew root (קוּם, qum) suggests an active and hostile movement against Ahaz. This reflects the immediate danger faced by Judah and the pressure on Ahaz to secure his kingdom. Spiritually, it also illustrates the consequences of turning away from God, as internal and external threats arise when divine protection is forsaken.

Persons / Places / Events
1. Ahaz
King of Judah, known for his unfaithfulness to God and reliance on foreign powers for security.

2. Tiglath-pileser
King of Assyria, a powerful ruler who expanded the Assyrian Empire and was often involved in the politics of the region.

3. Aram
A kingdom located in modern-day Syria, often at odds with Israel and Judah.

4. Israel
The northern kingdom, distinct from Judah, often in conflict with its southern neighbor.

5. Messengers
Representatives sent by Ahaz to communicate his plea for help to the Assyrian king.
Teaching Points
Reliance on God vs. Human Alliances
Ahaz's decision to seek help from Assyria rather than trusting in God serves as a cautionary tale about where we place our trust. Believers are encouraged to rely on God's strength and guidance rather than worldly powers.

Consequences of Unfaithfulness
Ahaz's actions led to negative consequences for Judah, demonstrating that turning away from God's commands can lead to spiritual and physical downfall.

The Role of Fear in Decision-Making
Ahaz acted out of fear of his enemies, which led him to make poor decisions. Christians are reminded to seek God's peace and wisdom in times of fear and uncertainty.

The Importance of Godly Counsel
Ahaz ignored the counsel of prophets like Isaiah. This highlights the importance of seeking and heeding godly advice in our lives.

The Dangers of Idolatry
Ahaz's reign was marked by idolatry, which ultimately weakened Judah. Believers are called to examine their lives for modern forms of idolatry and to remain faithful to God.
Bible Study Questions
1. What motivated Ahaz to seek help from Tiglath-pileser, and how does this reflect on his faith in God?

2. How does Ahaz's alliance with Assyria compare to other biblical examples of reliance on foreign powers instead of God?

3. In what ways can fear influence our decisions, and how can we ensure our choices align with God's will?

4. What are some modern-day "Assyrias" that people might turn to instead of trusting in God, and how can we avoid these pitfalls?

5. How can we apply the lessons from Ahaz's account to ensure we seek and follow godly counsel in our lives?
Connections to Other Scriptures
Isaiah 7
This chapter provides a prophetic context to Ahaz's reign, where Isaiah offers a sign from God, which Ahaz rejects, choosing instead to rely on Assyria.

2 Chronicles 28
Offers a parallel account of Ahaz's reign, highlighting his idolatry and the consequences of his alliances.

Hosea 5:13
Illustrates the futility of seeking help from Assyria, as the prophet Hosea warns against relying on foreign powers instead of God.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The-Syro-Israelitish WarJ. Orr 2 Kings 16:5-9
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Ahaz, Aram, Arms, Asshur, Assyria, Attacking, Deliver, Kings, Messengers, Pileser, Representatives, Rescue, Rise, Risen, Rising, Save, Saying, Servant, Syria, Tiglath, Tiglathpileser, Tiglath-pileser, Tig'lath-pile'ser, Vassal
Dictionary of Bible Themes
2 Kings 16:7

     5205   alliance
     5355   invitations
     8343   servanthood, in society

2 Kings 16:1-20

     5366   king

2 Kings 16:7-8

     5437   palaces
     7467   temple, Solomon's

2 Kings 16:7-9

     4333   gold
     5238   bribery

2 Kings 16:7-18

     5305   empires

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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