2 Kings 16:12
When the king came back from Damascus and saw the altar, he approached it and presented offerings on it.
When the king came back from Damascus
This phrase sets the stage for the actions of King Ahaz, who was the ruler of Judah during this time. Historically, Damascus was the capital of Aram (modern-day Syria), and Ahaz's visit there was politically motivated, as he sought assistance against the threat of Israel and Aram. The Hebrew root for "Damascus" (דַּמֶּשֶׂק, Dammeseq) is significant as it represents a place of foreign influence and idolatry, which Ahaz was unfortunately drawn to. This visit marks a pivotal moment where Ahaz's faith in God was compromised by political alliances.

and saw the altar
The altar mentioned here is not the altar of the Lord in Jerusalem but a replica of an altar Ahaz saw in Damascus. The Hebrew word for "altar" (מִזְבֵּחַ, mizbeach) is traditionally associated with a place of sacrifice and worship to God. However, in this context, it symbolizes Ahaz's departure from the worship of Yahweh to embrace pagan practices. This act of seeing and approving the altar indicates a shift in Ahaz's heart and priorities, as he chose to adopt foreign religious customs over the commandments given to Israel.

he approached it
The act of approaching the altar signifies more than a physical movement; it represents Ahaz's spiritual and moral alignment with the idolatrous practices of the nations around him. In the Hebrew context, approaching an altar was an act of reverence and worship. Ahaz's approach to this foreign altar indicates his willingness to forsake the covenant with God and embrace the ways of the world, a decision that would have dire consequences for Judah.

and presented offerings on it
Offering sacrifices was a central aspect of worship in ancient Israel, meant to honor God and seek His favor. The Hebrew word for "offerings" (קָרְבָּן, korban) implies a gift or sacrifice brought near to God. However, Ahaz's offerings on this foreign altar were not to Yahweh but to the gods of Damascus, reflecting a profound spiritual decline. This act of presenting offerings on a pagan altar was a direct violation of God's commandments and demonstrated Ahaz's complete disregard for the sanctity of true worship.

Persons / Places / Events
1. King Ahaz
The king of Judah who reigned during a time of spiritual decline. He is known for his unfaithfulness to God, including adopting pagan practices.

2. Damascus
The capital of Aram (modern-day Syria), where King Ahaz visited and saw an altar that he desired to replicate in Jerusalem.

3. The Altar
A significant object in this passage, representing Ahaz's departure from traditional worship of Yahweh to adopt foreign religious practices.

4. Urijah the Priest
The priest who constructed the altar in Jerusalem according to the design sent by King Ahaz from Damascus.

5. Offerings
The sacrifices made by Ahaz on the new altar, symbolizing his shift in allegiance from God to foreign deities.
Teaching Points
The Danger of Compromise
Ahaz's actions demonstrate the spiritual peril of compromising God's commands for cultural or political gain. Believers are called to remain steadfast in their faith, resisting the temptation to conform to worldly practices.

The Importance of Faithful Worship
True worship is defined by adherence to God's instructions. Ahaz's unauthorized altar serves as a warning against altering worship to suit personal preferences or societal trends.

Leadership and Influence
Leaders have a profound impact on the spiritual direction of their people. Ahaz's unfaithfulness led Judah into deeper idolatry, reminding us of the responsibility leaders bear to guide others toward God.

Consequences of Idolatry
Ahaz's idolatry brought about negative consequences for Judah, illustrating the broader biblical principle that turning away from God leads to spiritual and often physical decline.
Bible Study Questions
1. What motivated King Ahaz to replicate the altar he saw in Damascus, and how can we guard against similar influences in our lives today?

2. How does Ahaz's decision to offer sacrifices on the new altar reflect a departure from God's commands, and what can this teach us about the importance of obedience in worship?

3. In what ways can leaders today ensure they are guiding their communities in accordance with biblical principles rather than cultural trends?

4. How does the account of Ahaz's reign in 2 Kings 16 and 2 Chronicles 28 illustrate the consequences of idolatry, and what lessons can we draw for our personal spiritual walk?

5. Reflect on a time when you faced pressure to conform to societal norms that conflicted with your faith. How did you respond, and what biblical principles can help you remain faithful in similar situations?
Connections to Other Scriptures
2 Chronicles 28
Provides a parallel account of King Ahaz's reign, detailing his idolatry and the consequences for Judah.

Leviticus 17
Discusses the proper place and manner for sacrifices, highlighting the deviation of Ahaz's actions from God's commands.

Exodus 20:3-5
The Ten Commandments, which include prohibitions against idolatry, directly contrast with Ahaz's actions.

Isaiah 7
The prophet Isaiah's interactions with Ahaz, offering insight into the spiritual climate of Judah during his reign.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The Altar to Inquire ByD. Davies.2 Kings 16:10-15
The Cosmopolitan in ReligionC. Brown.2 Kings 16:10-15
Using God for EmergenciesW. Aikman, D. D.2 Kings 16:10-15
Religious InnovationsJ. Orr 2 Kings 16:10-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Altar, Approached, Damascus, Draweth, Drew, Offered, Offereth, Offering, Offerings, Presented, Thereon, Viewed
Dictionary of Bible Themes
2 Kings 16:1-20

     5366   king

2 Kings 16:7-18

     5305   empires

2 Kings 16:10-13

     7471   temples, heathen

2 Kings 16:10-16

     5811   compromise
     7245   Judah, kingdom of

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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