2 Chronicles 2:4
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
Behold
The word "Behold" is a call to attention, urging the listener or reader to focus on the significant task at hand. In Hebrew, this is often rendered as "hinneh," which serves as an exclamation to draw attention to something important. Solomon is emphasizing the gravity and divine purpose of his mission.

I am about to build a house
reflects Solomon's commitment to constructing the temple, a central place of worship for Israel. The Hebrew word for "house" (bayit) signifies not just a physical structure but a dwelling place for God's presence. This construction is not merely a human endeavor but a divine commission.

for the Name of the LORD my God
underscores the temple's purpose: to honor and glorify God's Name. In Hebrew culture, a name represents one's character and authority. The temple is to be a testament to God's holiness and sovereignty, a place where His presence is acknowledged and revered.

and to dedicate it to Him
The phrase "to dedicate it to Him" involves setting apart the temple for sacred use. The Hebrew root "chanak" means to initiate or consecrate. This dedication signifies that the temple is exclusively for God's purposes, a holy place where His people can encounter Him.

for burning fragrant incense
refers to the act of worship and prayer. Incense, in the Hebrew tradition, symbolizes the prayers of the people ascending to God. The sweet aroma represents the pleasing nature of sincere worship and supplication, as seen in Psalm 141:2.

for setting out the rows of the showbread
The "rows of the showbread" were twelve loaves placed on a table in the Holy Place, representing the twelve tribes of Israel. This practice, rooted in Levitical law (Leviticus 24:5-9), symbolizes God's provision and the covenant relationship between God and His people.

and for making regular burnt offerings morning and evening
Regular burnt offerings were sacrifices made to atone for sin and express devotion to God. The Hebrew term "olah" signifies that which ascends, as the smoke of the offering rises to heaven. These offerings, made "morning and evening," demonstrate continual worship and dependence on God.

on the Sabbaths, New Moons, and appointed feasts of the LORD our God
The observance of "Sabbaths, New Moons, and appointed feasts" highlights the rhythm of worship in Israel's calendar. Each occasion serves as a reminder of God's faithfulness and the covenant relationship. These times of worship are divinely ordained, as seen in passages like Leviticus 23.

This is an everlasting ordinance for Israel
The phrase "an everlasting ordinance" indicates a perpetual commandment, underscoring the timeless nature of worship and obedience to God. The Hebrew word "olam" conveys the idea of eternity, reflecting God's unchanging nature and His eternal covenant with Israel. This ordinance is a reminder of the enduring relationship between God and His people, calling them to faithful worship throughout generations.

Persons / Places / Events
1. Solomon
The king of Israel who is speaking in this verse. He is preparing to build the temple in Jerusalem, a task that his father David had desired but was not permitted to complete.

2. The Temple
The house Solomon intends to build for the Name of the LORD. It is a central place of worship for the Israelites and a symbol of God's presence among His people.

3. The LORD (Yahweh)
The God of Israel, to whom the temple is dedicated. The use of "the Name of the LORD" signifies the reverence and holiness associated with God's presence.

4. Israel
The nation chosen by God, for whom the temple and its ordinances are established as a perpetual covenant.

5. Jerusalem
The city where the temple is to be built, serving as the spiritual and political center of Israel.
Teaching Points
The Importance of Worship
Solomon's dedication to building the temple underscores the centrality of worship in the life of God's people. Worship is not just a ritual but a way to honor and commune with God.

God's Everlasting Ordinance
The temple practices are described as an "everlasting ordinance," highlighting the enduring nature of God's covenant with Israel. This calls us to consider the eternal aspects of our faith and commitment to God.

Preparation and Dedication
Solomon's careful preparation for the temple teaches us the value of dedicating our best efforts and resources to God's service. Our lives should reflect a similar dedication to God's purposes.

Symbolism of the Temple
The temple symbolizes God's presence among His people. In the New Testament, believers are described as the temple of the Holy Spirit, reminding us of the personal and communal aspects of God's presence today.

Continuity and Fulfillment
The practices in the temple point forward to their fulfillment in Christ, who is the ultimate sacrifice and mediator. This encourages us to see the Old Testament as foundational to understanding the New Testament.
Bible Study Questions
1. How does Solomon's intention to build the temple reflect his priorities as a leader? What can we learn from this about setting priorities in our own lives?

2. In what ways do the temple practices described in 2 Chronicles 2:4 point forward to the work of Christ? How does this enhance our understanding of the New Testament?

3. How can we apply the concept of "dedicating" something to God in our daily lives? What are some practical ways to dedicate our time, talents, and resources to His service?

4. Considering the temple as a symbol of God's presence, how can we cultivate an awareness of God's presence in our personal and communal worship today?

5. Reflect on the "everlasting ordinance" mentioned in the verse. How does this concept challenge us to think about the eternal implications of our faith and actions?
Connections to Other Scriptures
Exodus 30:7-8
This passage describes the burning of incense, which is part of the temple rituals mentioned in 2 Chronicles 2:4.

Leviticus 24:5-9
Details the setting out of the showbread, another temple practice Solomon refers to.

Numbers 28:1-10
Discusses the offerings made at appointed times, which Solomon mentions as part of the temple's purpose.

1 Kings 5:5
Solomon's intention to build the temple is also recorded here, emphasizing the continuity of his mission.

Hebrews 9:1-10
Reflects on the old covenant practices, including those performed in the temple, and their fulfillment in Christ.
A Great Project: the Building of a TempleT. Whitelaw 2 Chronicles 2:1-10
Solomon's Predestined WorkJ. Parker, D.D.2 Chronicles 2:1-16
Human LabourW. Clarkson 2 Chronicles 2:2, 3, 7-10
The Acceptableness of the ImperfectW. Clarkson 2 Chronicles 2:4-6
People
Abi, Dan, David, Hiram, Huram, Solomon
Places
Jerusalem, Joppa, Lebanon, Tyre
Topics
Age, Appointed, Arrangement, Behold, Bread, Build, Building, Burn, Burned, Burning, Burnt, Burnt-offerings, Consecrated, Continual, Continually, Dedicate, Dedicating, Evening, Feasts, Forever, Fragrant, Holy, Incense, Lasting, Law, Making, Moons, Morning, Offer, Offered, Offering, Offerings, Ordained, Ordinance, Perfume, Perfumes, Placed, Regular, Regularly, Required, Sabbaths, Sanctify, Seasons, Setting, Shewbread, Showbread, Show-bread, Solemn, Spices, Sweet, Temple
Dictionary of Bible Themes
2 Chronicles 2:4

     4418   bread
     4954   morning
     5183   smell
     7386   incense
     7398   New Moon festival
     7404   ordinances
     7429   Sabbath, in OT
     8223   dedication

2 Chronicles 2:3-16

     4424   cedar

Library
Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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