1 Samuel 26:21
Then Saul replied, "I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!"
Then Saul replied
This phrase marks a pivotal moment in the narrative, where Saul, the first king of Israel, acknowledges his wrongdoing. The Hebrew root for "replied" is עָנָה (anah), which can also mean to answer or respond. This indicates a moment of reflection and response to David's actions, highlighting the importance of dialogue and confession in the process of repentance.

I have sinned
The Hebrew word for "sinned" is חָטָא (chata), which means to miss the mark or to err. Saul's admission is significant as it shows a moment of self-awareness and acknowledgment of his moral failure. In the broader biblical context, confession of sin is a crucial step towards redemption and reconciliation with God.

Come back, my son David
Saul's use of "my son" is both personal and poignant, reflecting a deep, albeit complicated, relationship with David. The term "come back" suggests a desire for restoration and reconciliation. Historically, David was Saul's son-in-law, and this familial language underscores the personal nature of their conflict and the potential for healing.

for I will never harm you again
This promise from Saul is a declaration of his intent to cease his pursuit of David. The Hebrew word for "harm" is רָעַע (ra'a), which means to do evil or to act wickedly. Saul's vow indicates a turning point, though his subsequent actions in the biblical narrative reveal the complexity of human promises and the struggle with sin.

because my life was precious in your sight today
The word "precious" comes from the Hebrew יָקָר (yaqar), meaning valuable or esteemed. David's decision to spare Saul's life is a testament to his integrity and respect for God's anointed king. This act of mercy is a powerful example of the biblical principle of valuing life and showing grace, even to one's enemies.

Surely I have acted like a fool
The term "fool" in Hebrew is נָבָל (nabal), which implies moral and spiritual folly rather than mere ignorance. Saul's self-assessment reveals an understanding of his lack of wisdom and the consequences of his actions. In the biblical context, wisdom is highly valued, and folly is often associated with a rejection of God's ways.

and have been terribly wrong
The phrase "terribly wrong" conveys a deep sense of regret and acknowledgment of wrongdoing. The Hebrew root עָוָה (avah) means to twist or distort, indicating that Saul recognizes the distortion of his actions against God's will. This admission is a step towards repentance, a theme that runs throughout the Bible as essential for spiritual restoration.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's reign was marked by disobedience to God, leading to his eventual rejection as king.

2. David
The future king of Israel, anointed by Samuel while Saul was still reigning. David is known for his faithfulness to God and his refusal to harm Saul, despite being pursued by him.

3. The Wilderness of Ziph
A region in Judah where David was hiding from Saul. It is the setting for this encounter between Saul and David.

4. The Ziphites
Inhabitants of the Wilderness of Ziph who betrayed David's location to Saul, leading to this confrontation.

5. The Spear and Water Jug
Symbols of Saul's vulnerability and David's mercy. David took these items from Saul's camp to prove he could have killed Saul but chose not to.
Teaching Points
Repentance and Acknowledgment of Sin
Saul's admission, "I have sinned," highlights the importance of recognizing and confessing our wrongdoings before God and others.

The Value of Life and Mercy
David's sparing of Saul's life demonstrates the value of mercy and the sanctity of life, even towards those who seek to harm us.

Foolishness of Sin
Saul's statement, "I have acted like a fool," serves as a reminder of the foolishness and consequences of sin when we act outside of God's will.

The Power of Forgiveness
David's willingness to forgive Saul points to the transformative power of forgiveness in healing relationships and reflecting God's grace.

Trust in God's Justice
David's restraint shows his trust in God's justice rather than taking matters into his own hands, encouraging us to rely on God's timing and judgment.
Bible Study Questions
1. How does Saul's admission of sin in 1 Samuel 26:21 compare to other instances of repentance in the Bible, and what can we learn from them?

2. In what ways does David's response to Saul's pursuit reflect Jesus' teachings in the New Testament about loving our enemies?

3. How can we apply the principle of valuing life and showing mercy in our daily interactions with others, especially those who may oppose us?

4. What are some practical steps we can take to avoid acting "like a fool" as Saul did, and instead walk in wisdom and obedience to God?

5. How does trusting in God's justice, as David did, change the way we handle conflicts and seek resolution in our lives?
Connections to Other Scriptures
Psalm 57
David wrote this psalm while fleeing from Saul, expressing his trust in God's protection and justice.

Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, reflecting David's attitude towards Saul.

Romans 12:19
Paul instructs believers to leave vengeance to God, which David exemplified by sparing Saul's life.
A Fool Returns to His FollyD. Fraser 1 Samuel 26:21
Playing the FoolMarcus Rainsford.1 Samuel 26:21
Playing the FoolJ. Thain Davidson, D. D.1 Samuel 26:21
Playing the FoolJ. A. Miller.1 Samuel 26:21
Playing the FoolB. Dale 1 Samuel 26:21
The Folly of ManG. Campbell Morgan, D. D.1 Samuel 26:21
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
David's Last Meeting with SaulB. Dale 1 Samuel 26:13-25
Saul's Second ReconciliationJ. Parker, D. D.1 Samuel 26:21-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Acted, Behold, Committed, Considered, David, Dear, Err, Erred, Error, Evil, Exceedingly, Fool, Foolish, Foolishly, Greatly, Harm, Played, Precious, Return, Saul, Serious, Sight, Sinned, Soul, Surely, Truly, Try, Turn, Wrong
Dictionary of Bible Themes
1 Samuel 26:21

     6227   regret
     6632   conviction
     8301   love, and enemies
     8730   enemies, of believers
     8756   folly, examples

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:7-25

     5086   David, rise of

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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