1 Samuel 26:22
"Here is the king's spear," David answered. "Let one of the young men come over and get it.
Here is the king’s spear
In this phrase, David is addressing Saul, acknowledging his royal authority by referring to the spear as "the king’s." The spear is a symbol of Saul's power and military might. In ancient Israel, a king's spear was not just a weapon but a symbol of his authority and protection over the nation. By returning the spear, David demonstrates respect for Saul's position as the anointed king, despite Saul's pursuit of him. This act of returning the spear is a gesture of peace and reconciliation, showing David's integrity and his refusal to harm the Lord's anointed.

David answered
David's response is significant in the narrative. His answer is not just verbal but also an action that speaks volumes about his character. In the Hebrew context, the word for "answered" (עָנָה, 'anah) often implies a thoughtful and deliberate response. David's answer is a testament to his wisdom and restraint. He chooses to respond with respect and honor, even when he has the opportunity to retaliate against Saul. This reflects David's deep faith and trust in God's justice and timing.

Let one of the young men come over and get it
David's instruction to have one of Saul's young men retrieve the spear is a further demonstration of his respect and humility. By not approaching Saul's camp himself, David avoids any potential conflict or misunderstanding. The term "young men" (נַעַר, na'ar) in Hebrew often refers to servants or attendants, indicating that David is willing to return the spear without demanding a personal audience with Saul. This action underscores David's desire for peace and his commitment to righteousness. It also highlights the cultural norms of the time, where such gestures were important in maintaining honor and respect between individuals, especially between a king and his subjects.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is currently being pursued by King Saul. In this chapter, David demonstrates his integrity and respect for God's anointed by sparing Saul's life.

2. Saul
The first king of Israel, who is seeking to kill David out of jealousy and fear of losing his throne. Saul is camped in the Desert of Ziph with his army.

3. Abishai
David's nephew and one of his loyal warriors, who accompanies David into Saul's camp and urges David to kill Saul.

4. The Desert of Ziph
A wilderness area in Judah where Saul is encamped with his army, and where David and Abishai infiltrate the camp.

5. The Spear
A symbol of Saul's authority and power, which David takes as evidence of his ability to harm Saul but chooses not to.
Teaching Points
Respect for God's Anointed
David's refusal to harm Saul, despite having the opportunity, teaches us the importance of respecting those whom God has placed in authority, even when they are flawed.

Trust in God's Justice
David's actions demonstrate a deep trust in God's justice and timing. We are reminded to leave vengeance to God and trust Him to right wrongs in His perfect timing.

Integrity in Adversity
David's integrity shines through as he chooses righteousness over revenge. We are called to maintain our integrity, even when faced with difficult situations.

Symbolism of the Spear
The spear represents power and authority. David's return of the spear signifies his acknowledgment of God's sovereignty over kingship and authority.

Peacemaking
David's actions align with the biblical call to be peacemakers, showing mercy and seeking reconciliation rather than conflict.
Bible Study Questions
1. How does David's respect for Saul as God's anointed challenge us in our interactions with authority figures today?

2. In what ways can we demonstrate trust in God's justice when we are wronged or mistreated?

3. How can we maintain our integrity in situations where we are tempted to take matters into our own hands?

4. What does the symbolism of the spear teach us about power and authority in our own lives?

5. How can we apply the principle of peacemaking in our relationships, especially with those who may oppose us?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, highlighting David's consistent respect for God's anointed.

Psalm 57
A psalm attributed to David during his time fleeing from Saul, expressing trust in God's protection.

Matthew 5:44
Jesus' teaching on loving enemies, which parallels David's actions in sparing Saul.

Romans 12:19
Paul's instruction on leaving vengeance to God, reflecting David's decision not to harm Saul.
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
David's Last Meeting with SaulB. Dale 1 Samuel 26:13-25
Saul's Second ReconciliationJ. Parker, D. D.1 Samuel 26:21-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Answereth, Behold, David, Fetch, King's, O, Pass, Receive, Replied, Spear
Dictionary of Bible Themes
1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:7-25

     5086   David, rise of

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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