1 Samuel 26:20
So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts a partridge in the mountains."
So do not let my blood fall to the ground
This phrase reflects David's plea for his life, emphasizing the sanctity of life and the injustice of shedding innocent blood. The Hebrew word for "blood" (דָּם, dam) is often associated with life itself, as seen in Genesis 9:4, where God commands that life, represented by blood, is sacred. David's appeal is not just for his physical safety but also a moral appeal to the divine justice of God, who values life and abhors the shedding of innocent blood.

far from the presence of the LORD
David's concern is not merely about his physical location but about being away from the spiritual presence of God. In the Hebrew context, the "presence of the LORD" (פָּנִים יְהוָה, panim YHWH) signifies God's favor and protection. David, a man after God's own heart (1 Samuel 13:14), desires to remain within God's protective and guiding presence, which is central to his identity and mission as the future king of Israel.

For the king of Israel has come out
This phrase highlights the irony and tragedy of Saul's pursuit of David. Saul, the anointed king of Israel, is misusing his God-given authority to pursue David, who is innocent. The title "king of Israel" (מֶלֶךְ יִשְׂרָאֵל, melek Yisrael) carries the weight of responsibility to lead and protect God's people, yet Saul is consumed by jealousy and fear, leading him away from his divine mandate.

to search for a single flea
David uses this metaphor to emphasize his insignificance compared to the king's resources and power. The "flea" (פַּרְעֹשׁ, par'osh) is a small, insignificant creature, illustrating David's humility and the futility of Saul's pursuit. This imagery underscores the disproportionate nature of Saul's actions and highlights David's innocence and vulnerability.

just as one hunts a partridge in the mountains
The "partridge" (קֹרֵא, kore) is a bird known for its elusive nature, often found in the rugged terrain of the mountains. This simile illustrates the relentless and exhaustive nature of Saul's pursuit. Historically, hunting in the mountains would have been a difficult and often fruitless endeavor, symbolizing the futility and waste of resources in Saul's obsessive chase. David's use of this imagery serves to highlight the absurdity of Saul's actions and the unjust nature of his pursuit.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is being pursued by King Saul. In this chapter, David demonstrates his respect for God's anointed by sparing Saul's life.

2. Saul
The current king of Israel, who is obsessively pursuing David out of jealousy and fear of losing his throne.

3. The Wilderness of Ziph
A region in Judah where David and his men are hiding. It is a place of refuge but also of danger, as Saul seeks David there.

4. Abishai
David's nephew and one of his loyal warriors, who accompanies David into Saul's camp and offers to kill Saul.

5. The Partridge in the Mountains
A metaphor used by David to describe the futility and insignificance of Saul's pursuit of him, likening himself to a small, insignificant bird.
Teaching Points
Respect for God's Anointed
David's refusal to harm Saul, despite having the opportunity, teaches us to respect those whom God has placed in authority, even when they are unjust.

Trust in God's Justice
David's reliance on God to deal with Saul reminds us to trust in God's perfect justice rather than taking matters into our own hands.

Humility in Adversity
By comparing himself to a "single flea" and a "partridge," David demonstrates humility, recognizing his own insignificance apart from God's purpose.

The Futility of Pursuing Vanity
Saul's relentless pursuit of David is likened to hunting a partridge, illustrating the futility of chasing after personal vendettas or ambitions that are not aligned with God's will.

God's Presence in Trials
David's desire not to be far from the presence of the LORD, even in danger, encourages us to seek God's presence and guidance in our own trials.
Bible Study Questions
1. How does David's response to Saul's pursuit challenge our own reactions to those who wrong us?

2. In what ways can we demonstrate respect for authority figures, even when they act unjustly, as David did with Saul?

3. How does David's metaphor of the "partridge in the mountains" speak to the futility of certain pursuits in our own lives?

4. What can we learn from David about trusting God's timing and justice in difficult situations?

5. How can we cultivate a sense of God's presence in our lives, especially during times of trial and adversity, as David did?
Connections to Other Scriptures
Psalm 57
David's plea for mercy and protection from God while being pursued by Saul, reflecting his trust in God's deliverance.

Matthew 10:29-31
Jesus speaks of God's care for sparrows, emphasizing God's attention to even the smallest details of our lives, similar to David's metaphor of the partridge.

Romans 12:19
Paul instructs believers to leave vengeance to God, echoing David's refusal to harm Saul, trusting God to judge rightly.
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
David's Last Meeting with SaulB. Dale 1 Samuel 26:13-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Birds, Blood, Drained, Face, Fall, Flea, Ground, Hunt, Hunts, Mountains, Over-against, Partridge, Presence, Pursueth, Search, Seek, Single
Dictionary of Bible Themes
1 Samuel 26:20

     4660   insects
     5342   hunting

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:7-25

     5086   David, rise of

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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