1 Samuel 1:13
Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk
Hannah was praying in her heart
The Hebrew word for "praying" here is "palal," which signifies intercession or supplication. This phrase highlights the deep, personal nature of Hannah's prayer. In the ancient Near Eastern context, prayer was often vocal and public, yet Hannah's silent prayer reflects a profound intimacy with God. Her heart, "leb" in Hebrew, represents the core of her being, indicating that her prayer was sincere and heartfelt. This teaches us about the importance of internal devotion and the power of silent prayer, emphasizing that God hears the cries of our hearts even when they are not spoken aloud.

and though her lips were moving
The movement of Hannah's lips signifies the physical manifestation of her prayer. In the Hebrew tradition, prayer was often accompanied by physical expressions, such as bowing or lifting hands. The movement of her lips without sound underscores the depth of her anguish and the intensity of her supplication. It also serves as a reminder that prayer is not merely a mental exercise but involves the whole person—body, soul, and spirit.

her voice was not heard
This phrase highlights the silent nature of Hannah's prayer. In a culture where vocal prayer was the norm, her silent communication with God was unusual. The Hebrew word for "voice," "qol," often implies a sound that is meant to be heard. The absence of sound in Hannah's prayer emphasizes her humility and desperation. It also illustrates that God is not limited by human expectations or norms; He hears the silent cries of His people.

So Eli thought she was drunk
Eli's misinterpretation of Hannah's actions reflects a lack of spiritual discernment. The Hebrew word for "thought," "chashab," can mean to assume or reckon. Eli's assumption reveals a disconnect between his role as a priest and his understanding of genuine spiritual expression. This serves as a cautionary tale about the dangers of judging others based on appearances. It also highlights the need for spiritual leaders to be attuned to the workings of the Holy Spirit and to approach situations with compassion and understanding.

Persons / Places / Events
1. Hannah
A devout woman deeply distressed by her inability to bear children. Her silent prayer reflects her earnest plea to God for a son.

2. Eli
The high priest at Shiloh who misinterprets Hannah's silent prayer as drunkenness, highlighting a lack of spiritual discernment.

3. Shiloh
The religious center where the Ark of the Covenant was located during this period, and where Hannah went to pray.

4. Prayer
The act of communicating with God, which in this context is silent yet fervent, demonstrating the depth of Hannah's faith and desperation.

5. Misunderstanding
Eli's assumption that Hannah was drunk illustrates the potential for misjudgment when spiritual insight is lacking.
Teaching Points
The Power of Silent Prayer
Silent prayers, like Hannah's, can be deeply powerful and effective. God hears the cries of our hearts even when words are not spoken aloud.

Misjudgment and Discernment
Eli's misjudgment of Hannah serves as a reminder to seek spiritual discernment before forming conclusions about others' spiritual states.

Faith in Distress
Hannah's example teaches us to turn to God in our distress, trusting Him with our deepest desires and burdens.

Perseverance in Prayer
Hannah's persistence in prayer, despite her prolonged period of barrenness, encourages believers to remain steadfast in prayer.

God's Understanding of Our Hearts
God understands the language of our hearts, and our prayers do not need to be eloquent or audible to be heard by Him.
Bible Study Questions
1. How does Hannah's silent prayer challenge or affirm your understanding of effective prayer?

2. In what ways can Eli's misjudgment of Hannah serve as a lesson for us in how we perceive others' spiritual expressions?

3. Reflect on a time when you felt misunderstood in your spiritual journey. How can Hannah's account encourage you in such situations?

4. How can the practice of silent prayer be incorporated into your daily spiritual routine, and what benefits might it bring?

5. Consider the connection between Hannah's prayer and Philippians 4:6-7. How can you apply the principle of presenting your requests to God with thanksgiving in your current circumstances?
Connections to Other Scriptures
Philippians 4:6-7
Encourages believers to present their requests to God through prayer and supplication, similar to Hannah's approach.

Matthew 6:6
Jesus teaches about praying in secret, which aligns with Hannah's silent, heartfelt prayer.

James 5:16
Highlights the power of fervent prayer, as demonstrated by Hannah's earnest supplication.
Hannah as a WorshipperJ. S. Exell, M. A.1 Samuel 1:13
Prayer in the HeartThe Quiver.1 Samuel 1:13
Effectual PrayerB. Dale 1 Samuel 1:9-13
Christian Charity in Estimating OthersSpurgeon, Charles Haddon1 Samuel 1:13-17
HannahW. Jay.1 Samuel 1:13-17
Mistaken JudgmentHelen Plumptre.1 Samuel 1:13-17
Of the Sinfulness of Rash JudgmentsDean Goulburn.1 Samuel 1:13-17
On Judging OthersJ. Parker, D. D.1 Samuel 1:13-17
Harsh Judgment Meekly AnsweredD. Fraser 1 Samuel 1:13-18
Undeserved RebukeB. Dale 1 Samuel 1:13-18
People
Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, Zuph
Places
Ramah, Ramathaim-zophim, Shiloh
Topics
Drunk, Drunken, Eli, Hannah, Hannah's, Heart, Lips, Moved, Moving, Overcome, Prayer, Praying, Reckoneth, Seemed, Spake, Speaking, Spoke, Though, Voice, Wine
Dictionary of Bible Themes
1 Samuel 1:13

     5015   heart, and Holy Spirit
     5164   lips

1 Samuel 1:1-20

     5225   barrenness
     5733   pregnancy

1 Samuel 1:6-16

     5559   stress

1 Samuel 1:9-18

     8830   suspicion

1 Samuel 1:9-20

     5744   wife

1 Samuel 1:9-28

     5745   women

1 Samuel 1:10-20

     8614   prayer, answers

1 Samuel 1:11-20

     5468   promises, human

1 Samuel 1:12-16

     8653   importunity, to God

1 Samuel 1:13-14

     5946   sensitivity

1 Samuel 1:13-15

     4436   drinking, abstention
     4544   wine

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Home Dedication.
"The rose was rich in bloom on Sharon's plain, When a young mother with her first born thence Went up to Zion, for the boy was vowed Unto the Temple-service; by the hand She led him, and her silent soul, the while, Oft as the dewy laughter of his eye Met her sweet serious glance, rejoiced to think That aught so pure, so beautiful, was hers, To bring before her God!" Beautiful thought, and thrice beautiful deed,--fresh from the pure fount of maternal piety! The Hebrew mother consecrating her first-born
Samuel Philips—The Christian Home

John Newton 1Sam 1:10,18

John Newton—Olney Hymns

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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