1 Kings 21:19
Tell him that this is what the LORD says: 'Have you not murdered a man and seized his land?' Then tell him that this is also what the LORD says: 'In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood--yes, yours!'"
Say to him
This phrase indicates a direct command from God to the prophet Elijah. The Hebrew root for "say" is "אָמַר" (amar), which is often used in the context of divine communication. This highlights the role of prophets as God's mouthpieces, delivering His messages with authority and urgency. Elijah's task is to confront King Ahab, demonstrating the courage required to speak truth to power.

This is what the LORD says
This phrase underscores the divine authority behind the message. The use of "LORD" (YHWH) signifies the covenantal name of God, reminding Ahab of the God who delivered Israel and established His laws. It is a solemn reminder that the message is not Elijah's opinion but a divine decree, emphasizing the seriousness of the impending judgment.

Have you not murdered a man
This accusation directly addresses the sin of Ahab, who, through Jezebel's machinations, is responsible for Naboth's death. The Hebrew word for "murdered" is "רָצַח" (ratsach), which implies premeditated killing. This highlights the gravity of Ahab's sin, violating the sixth commandment and showing a blatant disregard for God's law and human life.

and seized his land?
The act of seizing Naboth's vineyard is a violation of the tenth commandment against coveting. The Hebrew root "לָקַח" (laqach) means to take or seize, indicating an unlawful acquisition. This reflects the broader theme of injustice and abuse of power, as Ahab uses his royal position to fulfill personal greed, disregarding God's laws regarding property and inheritance.

Then say to him
This repetition of the command to speak emphasizes the certainty and importance of the message. It reinforces Elijah's role as a faithful messenger who must deliver God's word without alteration or hesitation, regardless of the recipient's status.

In the place where the dogs licked up the blood of Naboth
This phrase is a prophetic declaration of divine justice. The imagery of dogs, considered unclean animals, licking blood is a sign of disgrace and dishonor. It serves as a stark reminder of the consequences of sin and the certainty of divine retribution. The specific mention of Naboth's blood ties the prophecy directly to the crime committed, ensuring that Ahab understands the personal nature of the judgment.

so also will the dogs lick up your blood—yes, yours!
This pronouncement of judgment is both specific and personal. The repetition of "your blood—yes, yours" emphasizes the certainty and inevitability of Ahab's fate. It serves as a sobering reminder of the principle of reaping what one sows, a theme consistent throughout Scripture. The prophecy underscores God's justice and the assurance that no sin goes unnoticed or unpunished by the divine Judge.

Persons / Places / Events
1. Ahab
The King of Israel, who coveted Naboth's vineyard and allowed his wife, Jezebel, to orchestrate Naboth's murder to acquire it.

2. Jezebel
Ahab's wife, known for her idolatry and manipulation, who plotted Naboth's death.

3. Naboth
A righteous Israelite who owned a vineyard that Ahab desired. He was unjustly accused and executed.

4. Elijah
The prophet of God who delivered God's judgment to Ahab.

5. Jezreel
The location of Naboth's vineyard and the setting for the confrontation between Elijah and Ahab.
Teaching Points
God's Justice is Inevitable
Despite human attempts to cover up sin, God's justice will prevail. Ahab's judgment was pronounced by Elijah, showing that God sees all and will hold individuals accountable.

The Consequences of Covetousness
Ahab's desire for Naboth's vineyard led to a series of sinful actions. Covetousness can lead to greater sins and ultimately to judgment.

The Role of Prophets
Elijah's boldness in confronting Ahab demonstrates the role of prophets in speaking truth to power and delivering God's messages, regardless of personal risk.

The Danger of Complicity
Ahab's passive acceptance of Jezebel's plan shows the danger of complicity in sin. Believers must stand against wrongdoing, even when it is convenient to remain silent.

Repentance and Mercy
Although Ahab eventually showed some repentance (1 Kings 21:27-29), it serves as a reminder that God is merciful to those who genuinely repent, even after severe sin.
Bible Study Questions
1. How does Ahab's desire for Naboth's vineyard illustrate the dangers of covetousness, and how can we guard against similar desires in our own lives?

2. In what ways does Elijah's confrontation with Ahab challenge us to speak truth in difficult situations today?

3. How can we identify and resist the influence of "Jezebel-like" figures in our lives or communities?

4. What does this passage teach us about the importance of repentance, and how can we apply this in our daily walk with God?

5. How do the events of 1 Kings 21:19 reflect the broader biblical theme of God's justice, and where else do we see this theme in Scripture?
Connections to Other Scriptures
Exodus 20:13, 17
These commandments prohibit murder and coveting, both of which Ahab violated.

2 Samuel 12:9-10
Nathan's rebuke of David for his sin with Bathsheba parallels Elijah's confrontation with Ahab, highlighting God's justice.

Proverbs 6:16-19
Lists things the Lord hates, including shedding innocent blood and devising wicked schemes, which are evident in Jezebel's actions.

Revelation 2:20
References Jezebel as a symbol of false teaching and immorality, showing her lasting negative influence.
ElijahCharles Kingsley1 Kings 21:19
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
Elijah's Mission of JudgmentF. B. Meyer, B. A.1 Kings 21:17-19
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Blood, Death, Dogs, Drink, Drinking, Hast, Heritage, Killed, Lick, Licked, Murdered, Naboth, Naboth's, Possessed, Possession, Possessions, Property, Saying, Says, Seized, Speak, Spoken, Thus, Yes, Yours
Dictionary of Bible Themes
1 Kings 21:19

     4630   dog
     5193   tongue
     5350   injustice, hated by God
     5561   suffering, nature of

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:15-19

     5931   resistance

1 Kings 21:17-19

     4208   land, divine responsibility

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:18-19

     6134   coveting, prohibition

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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