1 Kings 21:18
"Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, of which he has gone to take possession.
Arise
The Hebrew word for "arise" is "קוּם" (qum), which often signifies not just a physical action but a call to action or mission. In the biblical context, it is frequently used when God is commissioning someone for a specific task. Here, it underscores the urgency and divine authority behind the prophet Elijah's mission. It is a reminder that God's servants must be ready to act promptly when called upon.

Go down
This phrase indicates a physical descent, as Samaria was situated on a hill. Theologically, it also suggests a humbling of oneself to confront sin and injustice. Elijah is being sent to confront Ahab, a powerful king, which requires courage and obedience to God's command. The act of "going down" can symbolize the prophet's willingness to face potential danger for the sake of righteousness.

To meet Ahab king of Israel
Ahab, as the king of Israel, held significant power and influence. However, his reign was marked by idolatry and moral corruption, largely influenced by his wife, Jezebel. The phrase "to meet" implies a confrontation, not a casual encounter. Elijah is tasked with delivering God's judgment, highlighting the prophet's role as a divine messenger who must speak truth to power, regardless of the personal risk involved.

Who is in Samaria
Samaria was the capital of the Northern Kingdom of Israel, established by King Omri, Ahab's father. It was a center of political and religious activity, often associated with the worship of Baal. This setting underscores the spiritual decline of Israel under Ahab's rule. The mention of Samaria serves as a backdrop for the confrontation, emphasizing the widespread influence of Ahab's apostasy.

Behold
The Hebrew word "הִנֵּה" (hinneh) is an attention-grabbing term, often used to draw focus to something significant. It serves as a divine spotlight on Ahab's actions, indicating that God is fully aware of the king's deeds. This word reminds readers that nothing escapes God's notice, and His justice will ultimately prevail.

He is in the vineyard of Naboth
The vineyard represents the central issue of injustice in this narrative. Naboth's vineyard was a symbol of his inheritance and family legacy, which Ahab coveted. The unlawful acquisition of the vineyard, orchestrated by Jezebel, highlights the abuse of power and disregard for God's laws. This phrase sets the stage for the moral and legal confrontation that Elijah is about to initiate.

Where he has gone to take possession
This phrase indicates Ahab's intent to claim what is not rightfully his. It reflects the culmination of his greed and the corrupt practices that led to Naboth's murder. Theologically, it serves as a stark reminder of the consequences of sin and the violation of God's commandments. Elijah's mission is to pronounce God's judgment on Ahab for this transgression, reinforcing the biblical principle that divine justice will ultimately address human injustice.

Persons / Places / Events
1. Ahab
The king of Israel, known for his wickedness and idolatry, particularly influenced by his wife Jezebel. His actions in this chapter highlight his moral failings and abuse of power.

2. Naboth
A righteous Israelite who owned a vineyard in Jezreel. His refusal to sell his ancestral inheritance to Ahab led to his unjust execution orchestrated by Jezebel.

3. Jezebel
Ahab's wife, notorious for her idolatry and manipulation. She devised the plan to falsely accuse Naboth and have him killed to secure the vineyard for Ahab.

4. Elijah
The prophet of God sent to confront Ahab. Elijah's role is to deliver God's judgment against Ahab for his sins.

5. Samaria
The capital of the Northern Kingdom of Israel, where Ahab reigned. It serves as the backdrop for much of Ahab's rule and the associated idolatry.
Teaching Points
The Consequences of Covetousness
Ahab's desire for Naboth's vineyard led to grave sin. Covetousness can lead to destructive actions and must be guarded against.

The Role of Prophets
Elijah's confrontation with Ahab demonstrates the importance of speaking truth to power and the courage required to stand for righteousness.

Injustice and God's Justice
Naboth's unjust death reminds us that while injustice may prevail temporarily, God's justice will ultimately be served.

The Influence of Ungodly Relationships
Ahab's marriage to Jezebel shows how ungodly influences can lead one away from God's commandments.

Repentance and Accountability
Ahab's account encourages self-examination and repentance, recognizing that God holds us accountable for our actions.
Bible Study Questions
1. How does Ahab's desire for Naboth's vineyard illustrate the dangers of covetousness, and how can we guard against similar desires in our own lives?

2. In what ways does Elijah's confrontation with Ahab inspire us to speak truth in difficult situations, and how can we apply this in our communities today?

3. Reflect on a time when you witnessed or experienced injustice. How does the account of Naboth and Ahab encourage you to trust in God's ultimate justice?

4. Consider the influence of relationships in your life. How can you ensure that your relationships encourage you to follow God's commandments rather than lead you astray?

5. What steps can you take to practice repentance and accountability in your daily walk with God, and how can you encourage others to do the same?
Connections to Other Scriptures
1 Kings 16:30-33
Provides background on Ahab's reign and his marriage to Jezebel, setting the stage for the events in 1 Kings 21.

2 Samuel 12:1-14
Similar to Nathan confronting David, Elijah confronts Ahab, showing the role of prophets in holding kings accountable.

Exodus 20:17
The commandment against coveting, which Ahab violates by desiring Naboth's vineyard.

Micah 6:8
Highlights the call to act justly, love mercy, and walk humbly with God, contrasting with Ahab's actions.

James 5:1-6
Warns against the oppression of the righteous and the misuse of wealth and power, echoing the injustice done to Naboth.
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
Elijah's Mission of JudgmentF. B. Meyer, B. A.1 Kings 21:17-19
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Arise, Behold, Dwelleth, Dwells, Heritage, Jezreelite, Meet, Naboth, Naboth's, Possess, Possession, Rise, Rules, Samaria, Sama'ria, Vine-garden, Vineyard, Whither
Dictionary of Bible Themes
1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:15-19

     5931   resistance

1 Kings 21:17-19

     4208   land, divine responsibility

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:18-19

     6134   coveting, prohibition

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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