1 Kings 21:17
Then the word of the LORD came to Elijah the Tishbite, saying,
Then
The word "Then" signifies a continuation or a sequence of events. In the context of 1 Kings 21, it follows the grievous sin of Ahab and Jezebel in the matter of Naboth's vineyard. This word indicates God's timely intervention in human affairs, underscoring His sovereignty and justice. It reminds us that God is never late; His timing is perfect, and He acts at the right moment to address sin and injustice.

the word of the LORD
This phrase is pivotal in the Old Testament, denoting divine communication. The Hebrew term for "word" is "dabar," which implies not just spoken words but also actions and events. The "word of the LORD" is powerful, creative, and authoritative, as seen in Genesis when God speaks creation into existence. Here, it signifies God's direct revelation to His prophet, Elijah, emphasizing the seriousness and divine authority behind the message that follows.

came
The verb "came" suggests movement and arrival, indicating that God's message is not static but dynamic. It reaches Elijah, showing that God actively seeks to communicate with His chosen servants. This reflects the personal nature of God's relationship with His prophets and, by extension, His people. It reassures believers that God is not distant but actively involved in the world.

to Elijah
Elijah, whose name means "My God is Yahweh," is a central prophetic figure in the Old Testament. His life and ministry are marked by boldness and faithfulness in confronting idolatry and apostasy in Israel. By addressing Elijah, God chooses a proven servant known for his zeal for the LORD. This highlights the importance of being prepared and willing to receive and act upon God's word.

the Tishbite
This designation identifies Elijah's origin, linking him to Tishbe in Gilead. It roots Elijah in a specific historical and geographical context, reminding us that God's work is often carried out through individuals from humble or obscure beginnings. It also serves to authenticate the historical reality of the biblical narrative, grounding the spiritual message in real-world events and places.

saying
The word "saying" introduces the content of God's message. It is a common biblical term that precedes divine instructions or revelations. This prepares the reader for the weight and authority of what follows, emphasizing that the message is not Elijah's own but directly from God. It underscores the role of prophets as mouthpieces for divine truth, tasked with delivering God's message to His people, regardless of the consequences.

Persons / Places / Events
1. Elijah the Tishbite
A prophet of God known for his boldness and faithfulness in delivering God's messages, often confronting kings and false prophets.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and judgment through His prophets.

3. Ahab
Although not mentioned in this specific verse, King Ahab is the context of the chapter. He is the king of Israel, known for his wickedness and idolatry, influenced by his wife Jezebel.

4. Naboth's Vineyard
The preceding events involve King Ahab coveting Naboth's vineyard, leading to Naboth's unjust death orchestrated by Jezebel.

5. Jezebel
Ahab's wife, who plays a significant role in the events leading up to this verse by plotting Naboth's death to secure the vineyard for Ahab.
Teaching Points
The Role of the Prophet
Elijah's role as a prophet is to deliver God's message, regardless of personal risk. This teaches us the importance of faithfulness to God's calling in our lives.

God's Justice
The LORD's intervention through Elijah demonstrates that God sees injustice and will act in His time. We can trust in God's justice even when human systems fail.

Courage in Confrontation
Elijah's willingness to confront Ahab shows the necessity of courage when standing for truth. We are called to speak truth in love, even in difficult situations.

The Consequences of Sin
Ahab's coveting and subsequent actions lead to severe consequences. This reminds us that sin has repercussions, and we must guard our hearts against desires that lead us away from God.

Listening to God's Word
The phrase "the word of the LORD came" emphasizes the importance of being attentive to God's voice. We should cultivate a life that is receptive to God's guidance through Scripture and prayer.
Bible Study Questions
1. How does Elijah's role as a prophet challenge us to be faithful in delivering God's truth in our own lives?

2. In what ways can we trust in God's justice when we see injustice around us, as demonstrated in the account of Naboth's vineyard?

3. What are some practical steps we can take to develop the courage to confront sin and speak truth in our communities?

4. How does the account of Ahab and Naboth illustrate the consequences of coveting, and how can we guard our hearts against similar temptations?

5. How can we better position ourselves to hear and respond to "the word of the LORD" in our daily lives?
Connections to Other Scriptures
1 Kings 17
Introduces Elijah and his initial confrontation with Ahab, setting the stage for his ongoing prophetic ministry.

2 Kings 9
Details the fulfillment of Elijah's prophecy concerning the downfall of Ahab's house, showing the long-term impact of Elijah's ministry.

James 5:17-18
References Elijah's fervent prayer life, highlighting his role as a man of faith and action.

Exodus 20:17
The commandment against coveting, which Ahab violates, leading to the events of 1 Kings 21.
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
Elijah's Mission of JudgmentF. B. Meyer, B. A.1 Kings 21:17-19
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Elijah, Eli'jah, Saying, Tishbite
Dictionary of Bible Themes
1 Kings 21:17

     5092   Elijah

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:15-19

     5931   resistance

1 Kings 21:17-19

     4208   land, divine responsibility

1 Kings 21:17-26

     4938   fate, final destiny

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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