1 Kings 11:24
and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.
Rezon
Rezon, whose name means "prince" or "ruler" in Hebrew, is a significant figure in the narrative of 1 Kings. His role as a leader of rebels highlights the political instability during the latter part of King Solomon's reign. Historically, Rezon's opposition to Israel can be seen as part of the broader geopolitical struggles in the region, where various leaders sought to assert their independence from larger empires.

leader of a band of rebels
The phrase "leader of a band of rebels" indicates Rezon's position as a commander of a group of insurgents. This reflects the turbulent times in which local leaders often rose against established powers. The Hebrew term for "rebels" can also imply marauders or raiders, suggesting that Rezon's group engaged in guerrilla warfare tactics, which were common in the ancient Near East.

when David killed the Zobahites
This reference to David's military campaigns against the Zobahites situates Rezon's account within the larger narrative of Israel's expansion under King David. The Zobahites were a powerful Aramean kingdom, and David's victory over them is recorded in 2 Samuel 8. This historical context underscores the ongoing conflict between Israel and its neighbors, which continued into Solomon's reign.

he went to Damascus
Rezon's move to Damascus is significant, as Damascus was a major city in the ancient Near East and would later become the capital of the Aramean kingdom. This relocation suggests a strategic decision to establish a power base in a city with considerable influence and resources. Archaeological evidence supports Damascus's prominence during this period, highlighting its role as a center of trade and military power.

where they settled and took control
The phrase "settled and took control" indicates that Rezon and his followers not only found refuge in Damascus but also established dominance there. This act of taking control reflects the shifting power dynamics in the region, as local leaders like Rezon capitalized on opportunities to assert their authority. Scripturally, this development foreshadows the challenges Solomon would face from external adversaries, as God allowed adversaries to rise against him due to his disobedience (1 Kings 11:14-25).

Persons / Places / Events
1. David
The second king of Israel, known for his military prowess and his heart for God. His actions against Zobah set the stage for Rezon's rise.

2. Zobah
A kingdom in Syria, often in conflict with Israel. David's victory over Zobah weakened its power and created a power vacuum.

3. Rezon
A former servant of Hadadezer, king of Zobah, who became a leader of a band of men and eventually took control of Damascus.

4. Damascus
A significant city in Syria, which became a center of power under Rezon's leadership.

5. Hadadezer
The king of Zobah, defeated by David, which led to Rezon's rebellion and establishment in Damascus.
Teaching Points
Consequences of Disobedience
Solomon's turning away from God led to adversaries like Rezon rising against Israel. Disobedience to God can lead to unforeseen challenges and adversities.

Leadership and Influence
Rezon's ability to gather a band of men and take control of Damascus demonstrates the power of leadership and influence, even from humble beginnings.

God's Sovereignty
Despite human actions, God's sovereign plan unfolds. He uses even adversaries to fulfill His purposes, reminding us of His ultimate control over history.

The Impact of Past Actions
David's military campaigns had long-lasting effects, influencing future events and leaders. Our actions today can have significant impacts on future generations.

The Importance of Vigilance
The rise of Rezon serves as a reminder to remain vigilant in our spiritual lives, as neglect can lead to the rise of adversaries and challenges.
Bible Study Questions
1. How does the rise of Rezon as an adversary to Solomon illustrate the consequences of turning away from God? Reflect on personal experiences where disobedience led to challenges.

2. In what ways can we see the impact of past actions in our own lives, similar to how David's victories influenced future events? How can we ensure our actions today have a positive impact?

3. How does Rezon's leadership and influence, despite his initial position, inspire us to lead and influence others in our communities?

4. What does the account of Rezon and his control over Damascus teach us about God's sovereignty and His ability to use all circumstances for His purposes?

5. How can we remain vigilant in our spiritual lives to prevent the rise of adversaries or challenges that may arise from neglect or disobedience? Consider connections to New Testament teachings on vigilance.
Connections to Other Scriptures
2 Samuel 8:3-8
This passage describes David's victory over Hadadezer, king of Zobah, providing context for Rezon's rise to power.

1 Kings 11:14-25
This section of Scripture details the adversaries God raised against Solomon, including Rezon, highlighting the consequences of Solomon's disobedience.

Isaiah 7:8
This prophecy mentions Damascus, showing its continued significance in the region and its role in Israel's history.
Premonitions of WrathJ.A. Macdonald 1 Kings 11:14-25
The Divine ChastisementsJ. Urquhart 1 Kings 11:14-25
People
Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, Zidonians
Places
Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, Zobah
Topics
Band, Captain, Collected, Control, Damascus, David, David's, Destroyed, Dwell, Dwelt, Forces, Gathered, Gathereth, Got, Killed, Leader, Marauding, Outlaws, Rebels, Reign, Reigned, Settled, Slaughter, Slaying, Slew, Stayed, Therein, Troop, Zobah
Dictionary of Bible Themes
1 Kings 11:14-26

     7236   Israel, united kingdom

Library
The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute.
Charles Wesley Naylor—Heart Talks

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than
Arthur W. Pink—The Redeemer's Return

How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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