1 Kings 11:23
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,
And God raised up
This phrase indicates divine intervention in the affairs of men. The Hebrew root for "raised up" is "קוּם" (qum), which means to establish or set up. In the context of 1 Kings, it underscores God's sovereignty and His active role in the unfolding of history. God is not passive; He orchestrates events to fulfill His purposes, even using adversaries to discipline and redirect His people.

against Solomon
Solomon, despite his wisdom and the prosperity of his reign, had turned away from God by allowing idolatry to flourish. The phrase "against Solomon" highlights the personal nature of this divine action. It serves as a reminder that no one, not even a king, is beyond accountability. Solomon's disobedience had consequences, and God was actively working to bring him back to righteousness.

another adversary
The Hebrew word for "adversary" is "שָׂטָן" (satan), which can mean opponent or accuser. This is not just a physical enemy but a spiritual and moral challenge. The presence of adversaries in Solomon's life is a reflection of the spiritual warfare that believers face. It is a call to remain vigilant and faithful, recognizing that challenges can be opportunities for growth and repentance.

Rezon son of Eliada
Rezon's introduction as an adversary is significant. His name, "רְזוֹן" (Rezon), means "prince" or "ruler," suggesting a person of influence and power. The mention of his lineage, "son of Eliada," provides historical context, grounding the narrative in real events and people. It reminds us that God's plans often involve individuals who may seem insignificant but are used mightily in His divine narrative.

who had fled from his master
This phrase indicates a past conflict and a break from authority. Rezon's flight from his master, Hadadezer, king of Zobah, suggests a history of rebellion and ambition. It reflects the broader theme of rebellion against God, as seen in Solomon's own life. This historical detail serves as a metaphor for the spiritual journey, where fleeing from worldly masters can lead to a confrontation with divine authority.

Hadadezer king of Zobah
Hadadezer, whose name means "Hadad is my help," was a powerful king in the region of Zobah, a Syrian kingdom. The historical context of Zobah as a significant power in the Near East during this period provides insight into the geopolitical dynamics at play. This reference to Hadadezer situates Rezon's rebellion within a larger narrative of regional power struggles, illustrating how God uses even international politics to accomplish His will.

Persons / Places / Events
1. Rezon
Rezon was the son of Eliada and became an adversary to King Solomon. His opposition was part of God's judgment against Solomon for his disobedience.

2. Eliada
The father of Rezon. Not much is detailed about Eliada, but his son played a significant role in opposing Solomon.

3. Solomon
The King of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. However, his heart turned away from God due to his foreign wives and idolatry.

4. Hadad
Another adversary raised by God against Solomon, from Edom. His opposition, along with Rezon's, was a consequence of Solomon's disobedience.

5. Edom
A region south of Israel, historically in conflict with Israel. Hadad, from Edom, was one of the adversaries God raised against Solomon.
Teaching Points
Consequences of Disobedience
Solomon's turning away from God led to the rise of adversaries. Disobedience to God's commands can lead to negative consequences in our lives.

God's Sovereignty
God raised up adversaries against Solomon, demonstrating His control over nations and leaders. We can trust in God's sovereignty even when facing opposition.

The Importance of Faithfulness
Solomon's account is a reminder of the importance of remaining faithful to God throughout our lives, not just at the beginning.

The Danger of Compromise
Solomon's alliances through marriage led to idolatry. Compromising our values can lead us away from God.

Repentance and Restoration
While Solomon faced consequences, the broader biblical account shows that repentance can lead to restoration. We should seek God's forgiveness and return to Him.
Bible Study Questions
1. How does the rise of Rezon as an adversary illustrate the consequences of Solomon's disobedience to God's commands?

2. In what ways does God's sovereignty manifest in the events of 1 Kings 11, and how can this understanding impact our response to challenges in our lives?

3. Reflect on a time when compromise led you away from your values. How can Solomon's account encourage you to remain steadfast in your faith?

4. How do the adversaries raised against Solomon compare to the challenges we face today, and what biblical principles can we apply to overcome them?

5. Considering Deuteronomy 17:16-17, what steps can we take to ensure we are living in obedience to God's commands in our daily lives?
Connections to Other Scriptures
1 Kings 11:14-22
This passage details the rise of Hadad as an adversary to Solomon, providing context to the adversarial role that Rezon also played.

Deuteronomy 17:16-17
These verses outline the laws for kings of Israel, including prohibitions against accumulating excessive wealth and foreign wives, which Solomon violated, leading to God's judgment.

2 Samuel 8:3-8
This passage describes King David's victories, including over Hadadezer, which sets the stage for the later conflicts during Solomon's reign.
Premonitions of WrathJ.A. Macdonald 1 Kings 11:14-25
The Divine ChastisementsJ. Urquhart 1 Kings 11:14-25
People
Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, Zidonians
Places
Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, Zobah
Topics
Adversary, Eliada, Eli'ada, Eliadah, Fled, Flight, Hadadezer, Hadade'zer, Master, Raised, Raiseth, Rezon, Solomon, Stirred, Trouble-maker, Yet, Zobah
Dictionary of Bible Themes
1 Kings 11:14-26

     7236   Israel, united kingdom

Library
The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute.
Charles Wesley Naylor—Heart Talks

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than
Arthur W. Pink—The Redeemer's Return

How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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