1 Kings 11:15
Earlier, when David was in Edom, Joab the commander of the army had gone to bury the dead and had struck down every male in Edom.
Earlier, when David was in Edom
This phrase sets the historical context for the events described. The Hebrew root for "Edom" is "אֱדוֹם" (Edom), which means "red." Edom was a region southeast of Israel, inhabited by the descendants of Esau, Jacob's brother. The relationship between Israel and Edom was often contentious, reflecting the sibling rivalry between Esau and Jacob. David's presence in Edom indicates a period of military campaign or control, as Edom was a vassal state under David's reign. This historical backdrop highlights the fulfillment of God's promise to David of expanding his kingdom and subduing surrounding nations.

Joab the commander of the army
Joab, whose name in Hebrew is "יוֹאָב" (Yo'av), meaning "Yahweh is father," was a key military leader under King David. His role as "commander of the army" underscores his importance in David's administration. Joab was known for his military prowess and loyalty to David, though his methods were often ruthless. His actions in Edom reflect his commitment to securing David's kingdom, even through severe measures. Joab's leadership exemplifies the tension between divine mandate and human execution, as his actions sometimes conflicted with David's wishes or God's laws.

had gone up to bury the dead
The act of burying the dead is significant in ancient Near Eastern culture, reflecting respect for the deceased and adherence to religious customs. The Hebrew word for "bury" is "קָבַר" (qabar), which implies an act of honor and duty. Joab's task of burying the dead suggests a conclusion to a battle or conflict, emphasizing the finality of God's judgment on Edom. This act also highlights the somber reality of war and the cost of expanding a kingdom, reminding readers of the human toll in fulfilling divine purposes.

and he had struck down every male in Edom
This phrase describes the extent of Joab's military campaign. The Hebrew verb "נָכָה" (nakah) means "to strike" or "to smite," indicating a decisive and thorough action. The phrase "every male" underscores the completeness of the conquest, reflecting ancient warfare practices where eliminating male populations was a strategy to prevent future rebellion. This action fulfilled God's earlier prophecy to Rebekah that "the older will serve the younger" (Genesis 25:23), as Edom, descended from Esau, was subjugated by Israel, descended from Jacob. This fulfillment of prophecy demonstrates God's sovereignty and the unfolding of His divine plan through history.

Persons / Places / Events
1. David
The second king of Israel, known for his military prowess and his heart for God. His reign is marked by both triumphs and personal failures.

2. Joab
The commander of David's army, known for his loyalty to David but also for his ruthless and sometimes morally questionable actions.

3. Edom
A nation descended from Esau, Jacob's brother. Historically, Edom had a contentious relationship with Israel.

4. The Burial of the Dead
This event refers to the aftermath of a battle where Joab went to bury the dead, which was a customary practice to honor fallen soldiers.

5. The Striking Down of Every Male in Edom
This was a military campaign led by Joab, resulting in the decimation of the male population in Edom, which had long-term implications for Israel-Edom relations.
Teaching Points
The Consequences of Sin and Disobedience
The conflict with Edom can be seen as part of the broader account of Israel's struggles due to disobedience to God. Reflect on how personal and national disobedience can lead to conflict and strife.

The Role of Leadership
Joab's actions, while effective militarily, raise questions about the morality of leadership decisions. Consider the importance of ethical leadership and the impact of decisions on others.

God's Sovereignty in History
Despite human actions, God's overarching plan is at work. Trust in God's sovereignty even when circumstances seem chaotic or unjust.

The Importance of Reconciliation
The ongoing conflict between Israel and Edom highlights the need for reconciliation and peace. Seek ways to reconcile with those with whom you have conflicts.

The Legacy of Our Actions
Joab's actions had long-term consequences for Israel. Reflect on how your actions today can impact future generations.
Bible Study Questions
1. How does the historical conflict between Israel and Edom reflect the consequences of familial and national disobedience to God?

2. In what ways can Joab's leadership style serve as both a warning and a lesson for modern Christian leaders?

3. How can we trust in God's sovereignty when faced with seemingly unjust or chaotic situations in our lives?

4. What steps can we take to pursue reconciliation in our personal relationships, drawing from the lessons of Israel and Edom's conflict?

5. How can we ensure that our actions today leave a positive legacy for future generations, in light of Joab's long-term impact on Israel?
Connections to Other Scriptures
2 Samuel 8:13-14
This passage provides context for David's military campaigns, including his victories over Edom, which solidified his control over the region.

Genesis 25:23
The prophecy concerning Jacob and Esau, the ancestors of Israel and Edom, respectively, sets the stage for the ongoing conflict between their descendants.

Psalm 60:8-9
David's psalm reflects on God's sovereignty over Edom and other nations, emphasizing divine authority in military victories.
Divine ImpulsesJ. Parker, D. D.1 Kings 11:14-22
Premonitions of WrathJ.A. Macdonald 1 Kings 11:14-25
The Divine ChastisementsJ. Urquhart 1 Kings 11:14-25
People
Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, Zidonians
Places
Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, Zobah
Topics
Army, Bury, Captain, Commander, David, David's, Dead, Death, Destruction, Edom, Fighting, Host, Joab, Jo'ab, Male, Pass, Slain, Slew, Smiteth, Smitten, Struck
Dictionary of Bible Themes
1 Kings 11:15

     5288   dead, the

1 Kings 11:14-26

     7236   Israel, united kingdom

Library
The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute.
Charles Wesley Naylor—Heart Talks

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than
Arthur W. Pink—The Redeemer's Return

How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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