1 Corinthians 11:25
In the same way, after supper He took the cup, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
In the same way, after supper
This phrase sets the scene for the institution of the Lord's Supper, a pivotal moment in Christian tradition. The Greek word for "supper" (δειπνέω, deipneō) refers to the main meal of the day, often a time of fellowship and sharing. Historically, the Last Supper was a Passover meal, rich in Jewish tradition and symbolism. This context underscores the continuity between the Old Covenant, represented by the Passover, and the New Covenant, which Jesus is about to establish.

He took the cup, saying
The act of taking the cup is significant in Jewish tradition, where the cup of wine is a central element of the Passover meal. The Greek word for "cup" (ποτήριον, potērion) symbolizes not just the physical cup but also the contents and what they represent. In the context of the Last Supper, the cup signifies the new covenant in Jesus' blood, a radical departure from the old sacrificial system. This act is a profound declaration of Jesus' role as the ultimate sacrificial Lamb.

This cup is the new covenant
The phrase "new covenant" (καινὴ διαθήκη, kainē diathēkē) is deeply rooted in the prophetic tradition of the Old Testament, particularly in Jeremiah 31:31-34, where God promises a new covenant with His people. This covenant is characterized by an internal transformation and a direct relationship with God, made possible through Jesus' sacrifice. The use of "new" emphasizes the transformative nature of this covenant, which fulfills and surpasses the old.

in My blood
The mention of "My blood" (αἷμα, haima) is a direct reference to the sacrificial system of the Old Testament, where blood was required for atonement (Leviticus 17:11). Jesus' blood, however, is unique and all-sufficient, marking the ultimate and final sacrifice for sin. This phrase highlights the depth of Jesus' sacrifice and the profound love and grace extended to humanity through His atoning death.

do this, as often as you drink it
The command "do this" (ποιεῖτε, poieite) is an imperative, calling believers to actively participate in the remembrance of Jesus' sacrifice. The phrase "as often as you drink it" suggests regular observance, emphasizing the importance of continually remembering and proclaiming the Lord's death. This practice is not just a ritual but a means of grace, a way to internalize the reality of the new covenant.

in remembrance of Me
The word "remembrance" (ἀνάμνησις, anamnēsis) is more than a mere recollection; it is a profound, active remembering that brings the past into the present. In the context of the Lord's Supper, it is a call to remember Jesus' life, death, and resurrection, and to live in the light of His sacrifice. This remembrance is central to Christian worship and identity, serving as a continual reminder of the hope and redemption found in Christ.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, who institutes the Lord's Supper and establishes the new covenant through His sacrifice.

2. The Apostles
Present at the Last Supper, they are the initial recipients of this command and are tasked with continuing this practice.

3. The Last Supper
The event where Jesus shares the Passover meal with His disciples and introduces the new covenant.

4. Corinth
The city where the church addressed in this letter is located, known for its diverse and often morally challenging environment.

5. Paul the Apostle
The author of 1 Corinthians, who is addressing issues within the Corinthian church, including the proper observance of the Lord's Supper.
Teaching Points
The Significance of the New Covenant
The new covenant signifies a transformative relationship with God, established through Jesus' sacrificial death. It replaces the old covenant, which was based on the law and sacrifices, with one based on grace and faith.

The Importance of Remembrance
Observing the Lord's Supper is a vital practice for Christians, serving as a continual reminder of Christ's sacrifice and the salvation it brings. It is a time to reflect on His love and commitment to us.

Unity in the Body of Christ
The Lord's Supper is a communal act that underscores the unity of believers. It calls us to examine our relationships within the church and to seek reconciliation and harmony.

Living in the Light of the Covenant
As participants in the new covenant, Christians are called to live lives that reflect the values and teachings of Christ. This includes love, forgiveness, and service to others.
Bible Study Questions
1. How does understanding the new covenant change your perspective on your relationship with God?

2. In what ways can the practice of the Lord's Supper deepen your faith and commitment to Christ?

3. How can you ensure that your participation in the Lord's Supper is meaningful and not just a ritual?

4. What steps can you take to promote unity and reconciliation within your church community?

5. How does the concept of remembrance in the Lord's Supper influence your daily walk with Christ?
Connections to Other Scriptures
Exodus 24:8
This verse describes the old covenant established with the blood of sacrifices, which is fulfilled and surpassed by the new covenant in Jesus' blood.

Jeremiah 31:31-34
The prophecy of a new covenant that God will establish with His people, which is realized in Christ.

Luke 22:20
A parallel account of the Last Supper, emphasizing the new covenant in Jesus' blood.

Hebrews 9:15
Discusses Jesus as the mediator of the new covenant, highlighting the eternal inheritance promised through His sacrifice.
Special Consideration of the Lord's Supper; Uses of Self JudgmentC. Limpscomb 1 Corinthians 11:17-34
Christ Taking Bread, and Our Taking it from HimT. Fuller, D.D.1 Corinthians 11:23-26
Expressive SymbolsH. W. Beecher.1 Corinthians 11:23-26
Giving as We Receive1 Corinthians 11:23-26
The Doctrine of the Holy CommunionC. W. Furse, M.A.1 Corinthians 11:23-26
The Lord's SupperD. Thomas, D.D.1 Corinthians 11:23-26
The Lord's SupperJ. Waite 1 Corinthians 11:23-26
The Lord's Supper, a Simple Memorial1 Corinthians 11:23-26
The Purpose of the Lord's SupperDean Bradley.1 Corinthians 11:23-26
The Remembrance of ChristH. W. Beecher.1 Corinthians 11:23-26
The Sacrament of the Lord's Supper of Divine InstitutionBp. Beveridge.1 Corinthians 11:23-26
The Sacred FeastE. Hurndall 1 Corinthians 11:23-26
This Do in Remembrance of MeLyman Abbott.1 Corinthians 11:23-26
People
Corinthians, Judas, Paul
Places
Corinth
Topics
Blood, Covenant, Cup, Drink, Manner, Meal, Memory, Oft, Often, Pledge, Remembrance, Saying, Supped, Supper, Supping, Testament, Whenever
Dictionary of Bible Themes
1 Corinthians 11:25

     1352   covenant, the new
     1443   revelation, OT
     2530   Christ, death of
     5283   cup
     5445   potters and pottery
     6698   newness
     7317   blood, of Christ
     7436   sacrifice, NT fulfilment

1 Corinthians 11:17-25

     7936   love feast

1 Corinthians 11:17-34

     4476   meals
     7028   church, life of

1 Corinthians 11:23-25

     1346   covenants, nature of
     4945   history
     6617   atonement, in NT

1 Corinthians 11:23-26

     1670   symbols
     4963   past, the
     7394   memorial
     7957   sacraments
     8467   reminders

1 Corinthians 11:23-29

     6755   union with Christ, nature of

1 Corinthians 11:23-30

     7110   body of Christ

1 Corinthians 11:23-32

     7933   Lord's Supper

1 Corinthians 11:23-34

     4438   eating

1 Corinthians 11:24-25

     4418   bread
     8724   doubt, dealing with

1 Corinthians 11:24-28

     8670   remembering

1 Corinthians 11:25-26

     4544   wine
     5312   feasting

Library
Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

'In Remembrance of Me'
'This do in remembrance of Me.'--1 COR. xi. 24. The account of the institution of the Lord's Supper, contained in this context, is very much the oldest extant narrative of that event. It dates long before any of the Gospels, and goes up, probably, to somewhere about five and twenty years after the Crucifixion. It presupposes a previous narrative which had been orally delivered to the Corinthians, and, as the Apostle alleges, was derived by him from Christ Himself. It is intended to correct corruptions
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

The Remembrance of Christ
The cause of this is very apparent: it lies in one or two facts. We forget Christ, because regenerate persons as we really are, still corruption and death remain even in the regenerate. We forget him because we carry about with us the old Adam of sin and death. If we were purely new-born creatures, we should never forget the name of him whom we love. If we were entirely regenerated beings, we should sit down and meditate on all our Saviour did and suffered; all he is; all he has gloriously promised
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

1 Corinthians xi. 26
For as often as ye eat this bread and drink this cup, ye do show the Lord's death till he come. When I spoke last Sunday of the benefits yet to be derived from Christ's Church, I spoke of them, as being, for the most part, three in number--our communion in prayer, our communion in reading the Scriptures, and our communion in the Lord's Supper; and, after having spoken of the first two of these, I proposed to leave the third for our consideration to-day. The words of the text are enough to show
Thomas Arnold—The Christian Life

Covenanting Recommended by the Practice of the New Testament Church.
The approved practice of the Church of God in Covenanting, is recommended to us by these two things,--that it displays a voluntary regard to his will, and that it exhibits his power accomplishing his purpose. The example of the people of God, while they walk in all his ordinances and commandments blameless, is a warranted motive to duty. "Be ye followers of me, even as I also am of Christ."[778] Their practice in the discharge of the duty of Covenanting, accordingly, is worthy of imitation. Were
John Cunningham—The Ordinance of Covenanting

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

On the Babylonish Captivity of the Church on the Babylonish Captivity of the Church.
Jesus. Martin Luther, of the Order of St. Augustine, salutes his friend Hermann Tulichius. Whether I will or not, I am compelled to become more learned day by day, since so many great masters vie with each other in urging me on and giving me practice. I wrote about indulgences two years ago, but now I extremely regret having published that book. At that time I was still involved in a great and superstitious respect for the tyranny of Rome, which led me to judge that indulgences were not to be totally
Martin Luther—First Principles of the Reformation

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

The Secret of the Lord
T. P. I Cor. xi. 9; Eph. v. 23 In the depths of His bright glory, Where the heavens rejoice, I have seen Him, I have known Him, I have heard His voice. He has told me how He sought me In the cloudy day, On the waste and lonely mountains Very far away. Words unutterable He speaketh, Words that none can tell; Yet, O Lord, Thy wondrous secret Knows my heart full well. I, in wonder and in silence, Listen and adore, Whilst the heart of God He tells me-- Whilst my cup runs o'er. Blessed light, within
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

(On the Mysteries. Iv. )
On the Body and Blood of Christ. 1 Cor. xi. 23 I received of the Lord that which also I delivered unto you, how that the Lord Jesus, in the night in which He was betrayed, took bread, &c. 1. Even of itself [2445] the teaching of the Blessed Paul is sufficient to give you a full assurance concerning those Divine Mysteries, of which having been deemed worthy, ye are become of the same body [2446] and blood with Christ. For you have just heard him say distinctly, That our Lord Jesus Christ in the
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

The Beatific vision.
Reason, revelation, and the experience of six thousand years unite their voices in proclaiming that perfect happiness cannot be found in this world. It certainly cannot be found in creatures; for they were not clothed with the power to give it. It cannot be found even in the practice of virtue; for God has, in His wisdom, decreed that virtue should merit, but never enjoy perfect happiness in this world. He has solemnly pledged himself to give "eternal life" to all who love and serve him here on earth.
F. J. Boudreaux—The Happiness of Heaven

If Anyone Shall Despise those who Out of Faith Make Love-Feasts and Invite the Brethren...
If anyone shall despise those who out of faith make love-feasts and invite the brethren in honour of the Lord, and is not willing to accept these invitations because he despises what is done, let him be anathema. Notes. Ancient Epitome of Canon XI. Whoso spurns those who invite to the agape, and who when invited will not communicate with these, let him be anathema. There are few subjects upon which there has been more difference of opinion than upon the history and significance of the Agape or Love-feasts
Philip Schaff—The Seven Ecumenical Councils

That by Men who are Fasting Sacrifices are to be Offered to God.
That by men who are fasting sacrifices are to be offered to God. That the Sacraments of the Altar are not to be celebrated except by those who are fasting, except on the one anniversary of the celebration of the Lord's Supper; for if the commemoration of some of the dead, whether bishops or others, is to be made in the afternoon, let it be only with prayers, if those who officiate have already breakfasted. Notes. Ancient Epitome of Canon XLI. The holy mysteries are not offered except by those who
Philip Schaff—The Seven Ecumenical Councils

Entering the Gospel Field
During the seven years that had elapsed since my call to preach the gospel, years in which God had so wonderfully taught me and so gently led me, I never doubted my call. By the help and grace of God I had been able to live pleasing to the Lord, and throughout the entire time had no knowledge of his condemnation or displeasure. I was still engaged to the young man of whom I have already spoken; and after my healing, began to make preparations for the wedding. I was fully submitted to the Lord on
Mary Cole—Trials and Triumphs of Faith

Second Sunday in Lent
Text: First Thessalonians 4, 1-7. 1 Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,--that ye abound more and more. 2 For ye know what charge we gave you through the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye abstain from fornication; 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust,
Martin Luther—Epistle Sermons, Vol. II

Tenth Sunday after Trinity Spiritual Counsel for Church Officers.
Text: 1 Corinthians 12, 1-11. 1 Now, concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema [accursed], and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same
Martin Luther—Epistle Sermons, Vol. III

A Question for Communicants
"What mean ye by this service?"--Exodus 12:26. IN A SPIRITUAL religion, everything must be understood. That which is not spiritual, but ritualistic, contents itself with the outward form. Under the Jewish dispensation, there was a very strong tendency in that direction; but it was kept to some extent in check. Under the Christian faith, this tendency must not be tolerated at all. We must know the meaning of what we do; otherwise we are not profited. We do not believe in the faith of the man who was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Second State of Prayer. Its Supernatural Character.
1. Having spoken of the toilsome efforts and of the strength required for watering the garden when we have to draw the water out of the well, let us now speak of the second manner of drawing the water, which the Lord of the vineyard has ordained; of the machine of wheel and buckets whereby the gardener may draw more water with less labour, and be able to take some rest without being continually at work. This, then, is what I am now going to describe; and I apply it to the prayer called the prayer
Teresa of Avila—The Life of St. Teresa of Jesus

From the Latin Translation of Cassiodorus.
[3712] I.--Comments [3713] On the First Epistle of Peter. Chap. i. 3. "Blessed be the God and Father of our Lord Jesus Christ, who by His great mercy hath regenerated us." For if God generated us of matter, He afterwards, by progress in life, regenerated us. "The Father of our Lord, by the resurrection of Jesus Christ:" who, according to your faith, rises again in us; as, on the other hand, He dies in us, through the operation of our unbelief. For He said again, that the soul never returns a second
Clement of Alexandria—Who is the Rich Man that Shall Be Saved?

The Loftiness of God
ISAIAH lvii. 15. For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. This is a grand text; one of the grandest in the whole Old Testament; one of those the nearest to the spirit of the New. It is full of Gospel--of good news: but it is not the whole Gospel. It does not tell us the whole character
Charles Kingsley—The Good News of God

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

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