1 Chronicles 6:67
They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer,
They gave them
This phrase indicates an act of provision and generosity. In the context of the Levitical cities, it reflects the Israelites' obedience to God's command to allocate cities to the Levites, who were set apart for priestly duties. The Levites did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself (Numbers 18:20). This act of giving underscores the communal responsibility to support those dedicated to spiritual service.

Shechem
Shechem holds significant historical and spiritual importance. It is one of the oldest cities in the region, first mentioned in Genesis 12:6 when Abram passed through the land. It later became a city of refuge, a place where individuals who committed unintentional manslaughter could seek asylum (Joshua 20:7). The Hebrew root of Shechem means "shoulder," symbolizing strength and support, fitting for a city of refuge. Shechem's location in the hill country of Ephraim also made it a central and accessible place for those seeking refuge.

(a city of refuge)
The concept of a city of refuge is deeply rooted in the justice system established by God for the Israelites. These cities provided protection and ensured that justice was served without the cycle of blood vengeance. Theologically, they foreshadow the refuge found in Christ, who offers protection and redemption to those who seek Him. The cities of refuge highlight God's mercy and the provision of a way to escape judgment, pointing to the ultimate refuge found in Jesus.

in the hill country of Ephraim
Ephraim was one of the prominent tribes of Israel, descended from Joseph's son. The hill country of Ephraim was a fertile and strategically important area. It was known for its rugged terrain and natural fortifications, making it a suitable location for a city of refuge. The mention of Ephraim also reminds us of the blessings and responsibilities given to this tribe, as Ephraim often played a leading role in the history of Israel.

and Gezer
Gezer was another significant city, strategically located on the route between Egypt and Mesopotamia. It was an ancient Canaanite city that was later conquered by the Israelites. Archaeological excavations have uncovered evidence of its fortifications and historical significance. Gezer's inclusion as a Levitical city emphasizes the integration of conquered lands into the spiritual and communal life of Israel. It serves as a reminder of God's faithfulness in fulfilling His promises to give the land to His people and the importance of dedicating portions of it for His service.

Persons / Places / Events
1. Shechem
A significant city in the hill country of Ephraim, designated as a city of refuge. It holds historical importance as a place of covenant renewal and worship.

2. Gezer
Another city given to the Levites, located in the territory of Ephraim. It was strategically important and often mentioned in the context of Israel's battles and territorial expansions.

3. Levites
The priestly tribe of Israel, set apart for religious duties and service in the Tabernacle and later the Temple. They were given cities instead of a contiguous territory.

4. City of Refuge
A city designated as a safe haven for those who accidentally committed manslaughter, providing protection from the avenger of blood until a fair trial could be conducted.

5. Ephraim
One of the tribes of Israel, descended from Joseph. The hill country of Ephraim was a central region in the land of Israel.
Teaching Points
God's Provision for Justice and Mercy
The establishment of cities of refuge like Shechem demonstrates God's concern for justice and mercy. It reflects His desire to protect the innocent and ensure fair trials, which is a principle that can be applied to our justice systems today.

The Role of the Levites
The Levites were given cities instead of a large territory, emphasizing their role as spiritual leaders and servants. This reminds us of the importance of dedicating our lives to service and worship, regardless of our material possessions.

Significance of Place in Worship and Covenant
Shechem's historical role as a place of covenant renewal and worship underscores the importance of setting aside sacred spaces in our lives for meeting with God and renewing our commitments to Him.

Community Responsibility
The cities of refuge illustrate the community's responsibility to protect and provide for those in need. As believers, we are called to create safe spaces and support systems for those who are vulnerable or seeking refuge.
Bible Study Questions
1. What does the designation of Shechem as a city of refuge teach us about God's character and His priorities for justice and mercy?

2. How can the role of the Levites in receiving cities instead of a large territory inform our understanding of spiritual leadership and service today?

3. In what ways can we create "cities of refuge" in our own communities to support those in need of protection and justice?

4. How does the historical significance of Shechem as a place of covenant renewal challenge us to prioritize sacred spaces and times in our own spiritual lives?

5. What lessons can we learn from the allocation of cities to the Levites about the balance between material possessions and spiritual responsibilities?
Connections to Other Scriptures
Joshua 21:21
This verse also lists Shechem as a city of refuge given to the Levites, highlighting its role and importance in the tribal allotments.

Numbers 35:6-7
These verses outline the purpose and function of cities of refuge, providing context for why Shechem was designated as such.

Deuteronomy 4:41-43
Discusses the establishment of cities of refuge, emphasizing God's provision for justice and mercy within the community.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Cities, Ephraim, E'phraim, Flight, Gezer, Hill, Hill-country, Lands, Mount, Open, Outskirts, Pasture, Refuge, Safe, Shechem, Suburbs, Town
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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