1 Chronicles 2:37
Zabad was the father of Ephlal, Ephlal was the father of Obed,
Zabad
The name "Zabad" is derived from the Hebrew root "zabad," meaning "to give" or "endow." This name reflects a sense of divine provision or blessing, suggesting that Zabad's life and lineage were seen as gifts from God. In the broader biblical context, names often carry significant meaning, reflecting the character or destiny of the individual. Zabad's inclusion in the genealogical record underscores the importance of each link in the chain of Israel's history, reminding us that every person has a role in God's unfolding plan.

was the father of
This phrase, repeated throughout genealogical records, emphasizes the continuity and faithfulness of God's promises through generations. In Hebrew culture, lineage was crucial for establishing identity, inheritance, and fulfilling God's covenant promises. The phrase "was the father of" signifies not just biological descent but also the transmission of faith, values, and divine purpose from one generation to the next. It serves as a reminder of the enduring nature of God's covenant with His people, as each generation is called to uphold and pass on the faith.

Ephlal
The name "Ephlal" is less common in the biblical text, and its exact meaning is uncertain. However, it is believed to be related to the Hebrew root "palal," meaning "to judge" or "to intercede." This connection suggests a role of discernment or advocacy, highlighting the potential influence of Ephlal within his community or family. The mention of Ephlal in the genealogy underscores the value of each individual, regardless of their prominence in the biblical narrative, as part of God's redemptive history.

Ephlal was the father of
Reiterating the importance of generational continuity, this phrase again highlights the role of Ephlal in the divine narrative. It suggests a legacy of faith and responsibility, as Ephlal's life and actions would have impacted his descendants. The repetition of this phrase throughout the genealogies serves as a reminder of the interconnectedness of God's people and the importance of faithfully passing on the spiritual heritage.

Obed
The name "Obed" means "servant" or "worshiper" in Hebrew, derived from the root "abad," which means "to serve" or "to work." This name reflects a life dedicated to service and worship, embodying the ideal of living in obedience to God. Obed's inclusion in the genealogy highlights the significance of servanthood in the biblical narrative, as those who serve faithfully are often used mightily by God. The name Obed also connects to the broader biblical theme of redemption, as another Obed, the grandfather of King David, played a crucial role in the lineage of Jesus Christ. This connection serves as a powerful reminder of how God uses humble servants to accomplish His divine purposes.

Persons / Places / Events
1. Zabad
A descendant of Judah, Zabad is part of the genealogical record that traces the lineage of the tribe of Judah. His name means "gift" in Hebrew, which can symbolize the blessings and heritage passed down through generations.

2. Ephlal
The son of Zabad, Ephlal continues the genealogical line. His name is less common, and not much is known about him outside of this genealogical context.

3. Obed
The son of Ephlal, Obed is another link in the chain of Judah's descendants. The name Obed means "servant" or "worshiper," which can reflect a life dedicated to serving God.
Teaching Points
The Importance of Genealogies
Genealogies in the Bible are not just lists of names; they demonstrate God's faithfulness in fulfilling His promises through generations. They remind us of the importance of heritage and legacy in our spiritual lives.

God's Sovereignty in History
The inclusion of specific individuals in biblical genealogies shows that God is sovereign over history. Each person, no matter how obscure, plays a role in God's redemptive plan.

Legacy of Faith
Just as Zabad, Ephlal, and Obed are part of a lineage that leads to Christ, we are called to consider the legacy of faith we are building for future generations. Our lives can impact others in ways we may not immediately see.

Names and Identity
In biblical times, names often reflected character or destiny. Understanding the meanings of names like Zabad ("gift") and Obed ("servant") can inspire us to live lives that reflect our identity in Christ.
Bible Study Questions
1. How does understanding the genealogies in the Bible enhance our appreciation of God's faithfulness throughout history?

2. In what ways can we ensure that we are leaving a legacy of faith for future generations?

3. How does the sovereignty of God, as seen in the genealogies, provide comfort and assurance in our personal lives?

4. What can we learn from the meanings of biblical names, and how can this understanding influence our identity in Christ?

5. How do the genealogies in 1 Chronicles connect to the broader account of redemption found in the New Testament?
Connections to Other Scriptures
Ruth 4:17-22
This passage also includes a genealogy that mentions Obed, who is the grandfather of King David. This connection highlights the importance of genealogies in tracing the lineage of significant biblical figures, including Jesus Christ.

Matthew 1:1-16
The genealogy of Jesus in the New Testament traces His lineage back to Judah, emphasizing the fulfillment of Old Testament prophecies and the continuity of God's plan through generations.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Begat, Begot, Ephlal, Obed, Zabad
Dictionary of Bible Themes
1 Chronicles 2:34-35

     5711   marriage, restrictions

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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