1 Chronicles 2:35
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
Sheshan
The name Sheshan is of Hebrew origin, and it appears in the genealogical records of the tribe of Judah. Sheshan's inclusion in the genealogy highlights the importance of lineage and heritage in the biblical narrative. His decision to give his daughter in marriage to his servant reflects a significant cultural and social dynamic, where lineage and inheritance were crucial. This act also demonstrates a break from traditional norms, as it was uncommon for a servant to marry into the family of his master.

gave his daughter in marriage
This phrase indicates a transfer of responsibility and blessing from the father to the husband. In ancient Israelite culture, marriage was not just a union of two individuals but a joining of families and a continuation of lineage. The act of giving a daughter in marriage was a significant familial and social event, often involving negotiations and agreements that ensured the welfare and prosperity of both families involved.

to his servant Jarha
Jarha, identified as a servant, is a unique figure in this narrative. The Hebrew term for servant, "ebed," can denote a range of statuses from a bondservant to a high-ranking steward. Jarha's marriage to Sheshan's daughter elevates his status and integrates him into the family lineage, which is a testament to his character and the trust Sheshan placed in him. This union also reflects the biblical theme of God's providence and the breaking of social barriers.

and she bore to him Attai
The birth of Attai signifies the continuation of Sheshan's lineage through an unconventional means. In the biblical context, the bearing of children was seen as a blessing and a fulfillment of God's promise to multiply His people. Attai's birth through this union underscores the theme of divine orchestration in the preservation and continuation of the family line, despite societal norms or expectations.

Persons / Places / Events
1. Sheshan
A member of the tribe of Judah, specifically from the family of Jerahmeel. He had no sons, only daughters, which was significant in the context of inheritance and lineage in ancient Israel.

2. Jarha
An Egyptian servant of Sheshan. His marriage to Sheshan's daughter is notable because it reflects a crossing of cultural and social boundaries, as he was not an Israelite by birth.

3. Attai
The son born to Sheshan's daughter and Jarha. His birth signifies the continuation of Sheshan's lineage through an unconventional means.
Teaching Points
God's Sovereignty in Lineage
God's plans often transcend human traditions and expectations. Sheshan's lineage continued through unconventional means, showing that God's purposes are not limited by human constraints.

Breaking Social Barriers
The marriage of Sheshan's daughter to Jarha, an Egyptian, illustrates the breaking of social and ethnic barriers. This can encourage believers to embrace diversity within the body of Christ.

Inheritance and Legacy
The account highlights the importance of spiritual inheritance and legacy. Believers are called to consider how they can pass on their faith and values to the next generation, even in unexpected ways.

Faithfulness in Uncertainty
Sheshan's decision to give his daughter in marriage to Jarha reflects trust in God's provision. Believers are encouraged to remain faithful and trust God in uncertain situations.
Bible Study Questions
1. How does the account of Sheshan and Jarha challenge our understanding of cultural and social boundaries within the church today?

2. In what ways can we see God's sovereignty at work in situations that seem to go against traditional norms or expectations?

3. How can the account of Sheshan's family encourage us to embrace diversity and inclusion within our own communities?

4. What are some ways we can ensure that our spiritual legacy is passed on to future generations, even when circumstances are not ideal?

5. How does the inclusion of non-Israelites in the lineage of Judah foreshadow the New Testament teaching of unity in Christ?
Connections to Other Scriptures
Numbers 27:1-11
This passage discusses the daughters of Zelophehad, who also faced issues of inheritance due to the absence of male heirs. It highlights God's provision for inheritance rights for daughters, similar to Sheshan's situation.

Ruth 4:13-22
The account of Ruth and Boaz, where a foreigner (Ruth) is integrated into the Israelite community, parallels the inclusion of Jarha, an Egyptian, into the lineage of Judah.

Galatians 3:28
This New Testament verse emphasizes the breaking down of social and ethnic barriers in Christ, reflecting the inclusion seen in Sheshan's family.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Attai, Bare, Beareth, Bore, Daughter, Giveth, Jarha, Marriage, Servant, Sheshan, Slave, Wife
Dictionary of Bible Themes
1 Chronicles 2:34-35

     5711   marriage, restrictions

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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