Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai. SheshanThe name Sheshan is of Hebrew origin, and it appears in the genealogical records of the tribe of Judah. Sheshan's inclusion in the genealogy highlights the importance of lineage and heritage in the biblical narrative. His decision to give his daughter in marriage to his servant reflects a significant cultural and social dynamic, where lineage and inheritance were crucial. This act also demonstrates a break from traditional norms, as it was uncommon for a servant to marry into the family of his master. gave his daughter in marriage to his servant Jarha and she bore to him Attai Persons / Places / Events 1. SheshanA member of the tribe of Judah, specifically from the family of Jerahmeel. He had no sons, only daughters, which was significant in the context of inheritance and lineage in ancient Israel. 2. Jarha An Egyptian servant of Sheshan. His marriage to Sheshan's daughter is notable because it reflects a crossing of cultural and social boundaries, as he was not an Israelite by birth. 3. Attai The son born to Sheshan's daughter and Jarha. His birth signifies the continuation of Sheshan's lineage through an unconventional means. Teaching Points God's Sovereignty in LineageGod's plans often transcend human traditions and expectations. Sheshan's lineage continued through unconventional means, showing that God's purposes are not limited by human constraints. Breaking Social Barriers The marriage of Sheshan's daughter to Jarha, an Egyptian, illustrates the breaking of social and ethnic barriers. This can encourage believers to embrace diversity within the body of Christ. Inheritance and Legacy The account highlights the importance of spiritual inheritance and legacy. Believers are called to consider how they can pass on their faith and values to the next generation, even in unexpected ways. Faithfulness in Uncertainty Sheshan's decision to give his daughter in marriage to Jarha reflects trust in God's provision. Believers are encouraged to remain faithful and trust God in uncertain situations. Bible Study Questions 1. How does the account of Sheshan and Jarha challenge our understanding of cultural and social boundaries within the church today?2. In what ways can we see God's sovereignty at work in situations that seem to go against traditional norms or expectations? 3. How can the account of Sheshan's family encourage us to embrace diversity and inclusion within our own communities? 4. What are some ways we can ensure that our spiritual legacy is passed on to future generations, even when circumstances are not ideal? 5. How does the inclusion of non-Israelites in the lineage of Judah foreshadow the New Testament teaching of unity in Christ? Connections to Other Scriptures Numbers 27:1-11This passage discusses the daughters of Zelophehad, who also faced issues of inheritance due to the absence of male heirs. It highlights God's provision for inheritance rights for daughters, similar to Sheshan's situation. Ruth 4:13-22 The account of Ruth and Boaz, where a foreigner (Ruth) is integrated into the Israelite community, parallels the inclusion of Jarha, an Egyptian, into the lineage of Judah. Galatians 3:28 This New Testament verse emphasizes the breaking down of social and ethnic barriers in Christ, reflecting the inclusion seen in Sheshan's family.
People Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, ZurPlaces Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, KenathTopics Attai, Bare, Beareth, Bore, Daughter, Giveth, Jarha, Marriage, Servant, Sheshan, Slave, WifeDictionary of Bible Themes 1 Chronicles 2:34-35Library CanaanCanaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been … Archibald Sayce—Early Israel and the Surrounding Nations The Quotation in Matt. Ii. 6. Chronicles Links 1 Chronicles 2:35 NIV1 Chronicles 2:35 NLT 1 Chronicles 2:35 ESV 1 Chronicles 2:35 NASB 1 Chronicles 2:35 KJV 1 Chronicles 2:35 Commentaries Bible Hub |