1 Chronicles 2:35
And Sheshan gave his daughter to Jarha his servant to wife; and she bore him Attai.
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(35-41) The line of Sheshan-Jarha is pursued for thirteen generations of direct descent, but nothing is known of any of its members from any other source. Elishama, the last name (1Chronicles 2:41), is the twenty-fourth generation specified from Judah. The list thus extends over a period of at least 720 years; and if we reckon from the Exodus (circ. 1330 B.C.), we get B.C. 610 as an approximate date for Elishama. Now an Elishama was living about that time, who is mentioned (Jeremiah 36:12) as one of the princes of Jehoiakim, king of Judah; Jeremiah 41:1 perhaps mentions the same person again, calling him “of the seed of the kingdom.” It is at least a coincidence that several of the names recur in the house of David: Nathan (1Chronicles 2:36) in 1Chronicles 3:5; Obed, as David’s grandfather in 1Chronicles 2:12; Azariah, as a byname of King Uzziah, in 1Chronicles 3:12; Shallum, as a son of Josiah, in 1Chronicles 3:15; Jekamiah, as a brother of Salathiel (Shealtiel), in 1Chronicles 3:18; and Elishama, as a son of David, in 1Chronicles 3:8—a coincidence of six out of thirteen names. The passage Deut. Xxiii. 7, 8 rules that in the third generation persons of Egyptian blood are to be treated as full Israelites. This whole section proves that an Egyptian element was recognised in Judah. (Compare Exodus 12:38; Numbers 11:4.) Even the name Jarha has an Egyptian cast (comp. larō, the Memphitic name of the Nile, with the Vulg. spelling of the word Jeraa); perhaps it is Iar-aa, great river, (i.e., the Nile).

2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.And Ahijah - There is no "and" in the original. Hence, some would read: "the sons" were born "of" or "from Ahijah," the first wife of Jerahmeel (see the next verse). 35. Sheshan gave his daughter to Jarha his servant to wife—The adoption and marriage of a foreign slave in the family where he is serving, is far from being a rare or extraordinary occurrence in Eastern countries. It is thought, however, by some to have been a connection not sanctioned by the law of Moses [Michaelis]. But this is not a well-founded objection, as the history of the Jews furnishes not a few examples of foreign proselytes in the same manner obtaining an inheritance in Israel; and doubtless Jarha had previously embraced the Jewish faith in place of the grovelling idolatries of his native Egypt. In such a case, therefore, there could be no legal difficulty. Being a foreign slave, he had no inheritance in a different tribe to injure by this connection; while his marriage with Sheshan's daughter led to his adoption into the tribe of Judah, as well as his becoming heir of the family property. No text from Poole on this verse. And Sheshan gave his daughter to Jarha his servant to wife,.... Having first given him his freedom, as the Targum premises; this daughter seems to be Ahlai, 1 Chronicles 2:31 which receives confirmation from Zabad, one of the descendants of this man, 1 Chronicles 2:36, being said to be the son of Ahlai, 1 Chronicles 11:41, that is, great-grandson:

and she bare him Attai; the genealogy of whose descendants is given to the end of 1 Chronicles 2:41, of whom no mention is made elsewhere, but of Zabad, as before observed; and, according to the Jews, it is given for the sake of Ishmael, the son of Nethaniah the son of Elishama, the last person mentioned in this genealogy; which Ishmael slew Gedaliah governor of Jerusalem, and is said to be of the seed royal, Jeremiah 41:1.

And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
35. Sheshan gave his daughter to Jarha] This was equivalent to making his servant his heir, an action not unknown in the East. Thus Abraham at first (Genesis 15:2-3) regarded Eliezer his steward as his heir. Cp. note on 1 Chronicles 2:31.To Abishur his wife Abihail bore likewise two sons, with whom his race terminates. - In 1 Chronicles 2:30, 1 Chronicles 2:31, Nadab's posterity follow, in four members, ending with Ahlai, in the fourth generation. But Ahlai cannot well have been a son, but must have been a daughter, the heiress of Sheshan; for, according to 1 Chronicles 2:34, Sheshen had no sons, but only daughters, and gave his daughter to an Egyptian slave whom he possessed, to wife, by whom she became the mother of a numerous posterity. The שׁשׁן בּני is not irreconcilable with this, for בּני denotes in genealogies only descendants in general, and has been here correctly so explained by Hiller in Onomast. p. 736: quicquid habuit liberorum, sive nepotum, sustulit ex unica filia Achlai.
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