1 Chronicles 2:31
The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai.
The son of Appaim
This phrase introduces us to a lineage within the tribe of Judah. The name "Appaim" is derived from the Hebrew root "אפיים" (Appayim), which can mean "nostrils" or "anger," suggesting a person of strong character or presence. In the genealogical context, it emphasizes the importance of family heritage and the continuation of God's promises through generations. The mention of Appaim highlights the interconnectedness of the tribes of Israel and the fulfillment of God's covenant with Abraham.

Ishi
The name "Ishi" comes from the Hebrew "אִישִׁי" (Ishi), meaning "my man" or "my husband." This name reflects a personal and intimate relationship, possibly indicating a man of integrity or one who is beloved. In the broader biblical narrative, names often carry significant meaning, pointing to the character or destiny of the individual. Ishi's place in the genealogy underscores the personal nature of God's dealings with His people, where each individual plays a role in the unfolding of His divine plan.

The son of Ishi Sheshan
Sheshan, derived from the Hebrew "שֵׁשָׁן" (Sheshan), may mean "noble" or "lily." The lily is often a symbol of purity and beauty in Scripture, suggesting that Sheshan was a person of notable character or standing. The mention of Sheshan in the genealogy is significant because, according to other biblical records, he had no sons, only daughters, which was unusual for maintaining a family line. This highlights the theme of God's providence and the unexpected ways He fulfills His promises, often using those whom society might overlook.

And Sheshan’s descendant
This phrase indicates the continuation of Sheshan's lineage, despite the challenges posed by having no male heirs. It reflects the biblical theme of God's faithfulness in preserving His people and ensuring the continuation of the line through which the Messiah would eventually come. The use of "descendant" rather than "son" may imply a broader understanding of family and inheritance in the biblical context, where God's purposes transcend human limitations.

Ahlai
The name "Ahlai" is derived from the Hebrew "אַחְלָי" (Ahlai), which can mean "ornament" or "adornment." This name suggests beauty or value, indicating that Ahlai was a person of significance in the family line. In the context of biblical genealogies, Ahlai's mention serves as a reminder of the worth and dignity of each individual in God's eyes, regardless of their societal status. It also points to the intricate tapestry of God's redemptive history, where every person and every name has a purpose in His divine plan.

Persons / Places / Events
1. Appaim
A descendant of Judah, Appaim is part of the genealogical record that traces the lineage of the tribe of Judah. His name means "nostrils" or "anger" in Hebrew, which may reflect a characteristic or notable event in his life.

2. Ishi
The son of Appaim, Ishi's name means "my husband" or "salvation" in Hebrew. He is a link in the genealogical chain leading to Sheshan.

3. Sheshan
A descendant of Ishi, Sheshan is notable for having no sons, only daughters, which was significant in the context of inheritance and lineage in ancient Israel.

4. Ahlai
A descendant of Sheshan, Ahlai is mentioned in the genealogical record, though the specifics of his or her life are not detailed in this passage.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible serve to connect historical events and people, demonstrating God's faithfulness through generations. They remind us of the continuity of God's plan and His involvement in human history.

God's Sovereignty in Lineage
Despite human limitations, such as Sheshan having no sons, God's purposes are fulfilled. This teaches us to trust in God's sovereignty and His ability to work through unexpected circumstances.

The Role of Women in Biblical Lineage
Sheshan's decision to give his daughter in marriage to Jarha highlights the role women played in preserving family lines. This can encourage us to value the contributions of all individuals in God's plan.

Faithfulness Across Generations
The genealogical records encourage us to consider our own legacy and the impact of our faithfulness on future generations. We are called to live in a way that honors God and influences those who come after us.
Bible Study Questions
1. How does the genealogy in 1 Chronicles 2:31 reflect the broader theme of God's faithfulness throughout generations?

2. In what ways can we see God's sovereignty at work in the genealogical records, especially when human circumstances seem limiting?

3. How does the inclusion of women in biblical genealogies, such as Sheshan's daughter, challenge or affirm our understanding of their role in God's plan?

4. What lessons can we learn from the genealogies in 1 Chronicles about the importance of our own family history and spiritual legacy?

5. How do the genealogies in the Old Testament connect to the New Testament, particularly in the lineage of Jesus Christ, and what does this teach us about the fulfillment of God's promises?
Connections to Other Scriptures
1 Chronicles 2:34-35
These verses provide further details about Sheshan, who had no sons but gave his daughter in marriage to an Egyptian servant named Jarha. This connection highlights the importance of maintaining lineage and inheritance within the tribe of Judah.

Ruth 4:18-22
This passage lists the genealogy of David, which also traces back to Judah, showing the importance of genealogical records in establishing the lineage of significant biblical figures.

Matthew 1:1-16
The genealogy of Jesus Christ is presented, emphasizing the fulfillment of Old Testament prophecies and the importance of lineage in the context of salvation history.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Ahlai, Appaim, Ap'pa-im, Ishi, Jishi, Sheshan, Sons
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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