1 Chronicles 2:30
The sons of Nadab: Seled and Appaim. Seled died without children.
The sons of Nadab
This phrase introduces us to the lineage of Nadab, a descendant of Judah. In the genealogical records of 1 Chronicles, the chronicler meticulously traces the lineage of the tribes of Israel, emphasizing the importance of heritage and God's covenant with His people. Nadab's inclusion in this genealogy underscores the significance of each family line in the unfolding of God's redemptive plan. The Hebrew root for "sons" (בָּנִים, banim) often signifies not just biological offspring but also the continuation of a legacy or covenant promise.

Seled and Appaim
These names, though not widely known in the broader biblical narrative, are significant in the chronicler's detailed account. "Seled" (סֶלֶד) and "Appaim" (אֲפַיִם) are unique to this passage, and their mention highlights the chronicler's intent to preserve even the lesser-known branches of Judah's family tree. This reflects the biblical theme that every individual, regardless of their prominence, has a place in God's story. The names themselves, while not directly translatable, remind us of the personal nature of God's relationship with His people.

Seled died without children
This phrase is poignant, as it marks the end of a line within the genealogy. In the ancient Near Eastern context, dying without children was often seen as a tragedy, as it meant the cessation of one's family line and legacy. The Hebrew word for "died" (מֵת, met) is straightforward, but its implications are profound. It serves as a reminder of the fragility of life and the importance of faithfulness to God's promises, even when human plans falter. The chronicler's inclusion of this detail may also serve to highlight the sovereignty of God in the continuation of His covenant, as He often works through unexpected means and people to fulfill His purposes.

Persons / Places / Events
1. Nadab
A descendant of Judah, Nadab is part of the genealogical record that traces the lineage of the tribe of Judah. His inclusion highlights the importance of family lines in Israel's history.

2. Seled
One of Nadab's sons, Seled is noted for having died without children. This detail emphasizes the significance of lineage and inheritance in the biblical account.

3. Appaim
Another son of Nadab, Appaim continues the family line, which is crucial in the context of Israel's tribal and familial structures.
Teaching Points
The Importance of Lineage
The genealogies in the Bible, including those in 1 Chronicles, remind us of the importance of family heritage and God's faithfulness in preserving His people through generations.

God's Sovereignty in Family Lines
Even when individuals like Seled die without children, God's purposes continue through other family members, demonstrating His sovereignty over human history.

Legacy Beyond Physical Descendants
While physical descendants are significant in biblical genealogies, our spiritual legacy and impact on others can also be a vital part of our heritage.

Trust in God's Plan
The genealogies encourage us to trust in God's overarching plan, even when individual accounts seem incomplete or challenging.
Bible Study Questions
1. How does the mention of Seled dying without children impact our understanding of the importance of lineage in biblical times?

2. In what ways can we see God's faithfulness in preserving family lines throughout the Bible, and how does this encourage us today?

3. How can we apply the concept of leaving a spiritual legacy in our own lives, even if we do not have physical descendants?

4. What lessons can we learn from the genealogies in 1 Chronicles about God's sovereignty and His plans for our lives?

5. How do the genealogies in 1 Chronicles connect to the genealogy of Jesus in Matthew 1, and what does this reveal about God's redemptive plan?
Connections to Other Scriptures
Genesis 38
The account of Judah and Tamar highlights the importance of lineage and the continuation of family lines, similar to the genealogical records in 1 Chronicles.

Ruth 4
The genealogy of David, which also traces back to Judah, underscores the significance of family lines and God's providence in preserving them.

Matthew 1
The genealogy of Jesus Christ, which includes the tribe of Judah, shows the fulfillment of God's promises through these family lines.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Appaim, Ap'pa-im, Childless, Died, Dieth, Nadab, Seled, Sons
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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