1 Chronicles 2:29
Abishur's wife was named Abihail, and she bore to him Ahban and Molid.
The name of Abishur’s wife
This phrase introduces us to the familial context within the genealogies of 1 Chronicles. The name "Abishur" means "my father is a wall" in Hebrew, suggesting strength and protection. In ancient Israelite culture, names were often reflective of character or divine attributes. The mention of a wife in genealogies highlights the importance of family lineage and the role of women in continuing the family line, which was crucial for inheritance and maintaining tribal identity.

was Abihail
The name "Abihail" means "my father is might" or "father of strength" in Hebrew. This name reflects a recognition of God's power and might, which was a common theme in Israelite names, emphasizing reliance on God’s strength. Abihail’s inclusion in the genealogy underscores the value placed on women in the biblical narrative, as they were essential in God’s unfolding plan for His people.

and she bore him
This phrase indicates the role of Abihail in the continuation of Abishur’s lineage. In the ancient Near Eastern context, bearing children was seen as a blessing and a fulfillment of God’s command to "be fruitful and multiply" (Genesis 1:28). The act of bearing children was not only a personal joy but also a communal and covenantal responsibility, ensuring the survival and prosperity of the family and tribe.

Ahban and Molid
The names of the sons, "Ahban" and "Molid," are significant in understanding the continuation of the family line. "Ahban" could be interpreted as "brother of understanding" or "brother of discernment," suggesting a family value placed on wisdom and insight. "Molid" means "begetter" or "one who brings forth," which emphasizes the generational aspect of the genealogy. These names reflect the hope and expectation that the family line will continue to thrive and fulfill its God-given purpose.

Persons / Places / Events
1. Abishur
A descendant of Judah, Abishur is mentioned in the genealogies of the tribe of Judah. His lineage is part of the chronicling of the tribes of Israel, which is significant for understanding the heritage and fulfillment of God's promises to His people.

2. Abihail
The wife of Abishur, her name means "father of strength" or "my father is might." Her inclusion in the genealogy highlights the importance of women in the lineage and the continuation of family lines.

3. Ahban and Molid
Sons of Abishur and Abihail, their mention signifies the continuation of the family line, which is crucial in the context of Israel's history and God's covenant with His people.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible are not mere lists of names; they are testimonies of God's faithfulness to His promises. They remind us of the continuity of God's plan through generations.

The Role of Women in Biblical Lineage
Abihail's mention highlights the significant role women play in God's redemptive history. Women are integral to the fulfillment of God's promises and the continuation of His covenant people.

God's Faithfulness Across Generations
The mention of descendants like Ahban and Molid underscores God's faithfulness in preserving His people and fulfilling His promises through successive generations.

The Significance of Names in Scripture
Names in the Bible often carry deep meanings and reflect the character or destiny of individuals. Understanding the meaning of names like Abihail can provide insight into the biblical account.
Bible Study Questions
1. How does the genealogy in 1 Chronicles 2:29 reflect God's faithfulness to His covenant with Israel?

2. In what ways do the genealogies in the Old Testament connect to the New Testament, particularly in the lineage of Jesus Christ?

3. What can we learn from the inclusion of women like Abihail in biblical genealogies about the role of women in God's plan?

4. How do the meanings of biblical names, such as Abihail, enhance our understanding of the individuals and their roles in Scripture?

5. How can we apply the lessons of God's faithfulness across generations to our own lives and family histories today?
Connections to Other Scriptures
Genesis 49
The blessings of Jacob to his sons, including Judah, set the stage for the genealogies in Chronicles, emphasizing the importance of lineage and God's promises to the tribes of Israel.

Ruth 4
The genealogy of David, which also traces back to Judah, shows the fulfillment of God's promises through the lineage of Judah, leading to the birth of King David and ultimately to Jesus Christ.

Matthew 1
The genealogy of Jesus Christ, which includes the tribe of Judah, demonstrates the fulfillment of Old Testament prophecies and the significance of genealogies in the biblical account.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Abihail, Ab'ihail, Abishur, Abishur's, Abi'shur's, Ahban, Bare, Beareth, Bore, Molid, Named, Wife
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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