1 Chronicles 2:25
The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
The sons of Jerahmeel
The name "Jerahmeel" is derived from the Hebrew "יְרַחְמְאֵל" (Yerahme'el), meaning "May God have compassion" or "God will have mercy." Jerahmeel is a significant figure in the genealogies of Judah, representing a branch of the tribe that is not as prominent as others but still holds importance in the lineage of Israel. This phrase introduces us to the descendants of Jerahmeel, emphasizing the continuity of God's promise to Abraham through the generations.

the firstborn of Hezron
Hezron, whose name in Hebrew "חֶצְרוֹן" (Chetsron) means "enclosed" or "surrounded by a wall," is a key ancestor in the tribe of Judah. Being the firstborn, Jerahmeel holds a position of prominence and responsibility within the family structure, which was highly valued in ancient Israelite culture. The firstborn often received a double portion of the inheritance and was expected to lead the family, reflecting the importance of birthright and leadership in biblical times.

Ram his firstborn
The name "Ram" in Hebrew "רָם" (Ram) means "high" or "exalted." As the firstborn of Jerahmeel, Ram continues the line of leadership and inheritance. This highlights the biblical theme of God exalting those who are faithful, as seen throughout the narratives of the Old Testament. Ram's position as firstborn signifies the continuation of God's covenantal blessings through the generations.

Bunah
The name "Bunah" is less common and its exact meaning is uncertain, though it may be related to the Hebrew root "בּוּן" (bun), which can imply "understanding" or "intelligence." The inclusion of Bunah in the genealogy underscores the comprehensive nature of biblical records, ensuring that each member of the family is acknowledged and remembered in the sacred history of Israel.

Oren
"Oren" in Hebrew "אוֹרֶן" (Oren) means "pine tree" or "ash." Trees often symbolize strength, endurance, and life in biblical literature. The mention of Oren may suggest qualities of resilience and stability, reflecting the enduring nature of God's promises to His people. The imagery of a tree also connects to the broader biblical theme of flourishing under God's care.

Ozem
The name "Ozem" in Hebrew "עֹצֶם" (Otsem) means "strong" or "mighty." This name highlights the theme of strength and might, which are attributes often associated with God's chosen people. Ozem's inclusion in the genealogy serves as a reminder of the strength that comes from being part of God's covenant community.

and Ahijah
"Ahijah" in Hebrew "אֲחִיָּה" (Achiya) means "brother of Yah" or "Yah is my brother." This name reflects a close relationship with God, emphasizing the personal and communal aspects of faith in Yahweh. Ahijah's name serves as a testament to the intimate connection between God and His people, reminding readers of the familial bond that God establishes with those who follow Him.

Persons / Places / Events
1. Jerahmeel
The firstborn son of Hezron, a descendant of Judah. His lineage is significant in the genealogical records of the tribe of Judah.

2. Hezron
A grandson of Judah, one of the patriarchs of the tribe of Judah. Hezron's descendants are important in the lineage of David and ultimately Jesus Christ.

3. Ram
The firstborn son of Jerahmeel. His mention signifies the continuation of the family line.

4. Bunah, Oren, Ozem, and Ahijah
Other sons of Jerahmeel, each contributing to the genealogical record of the tribe of Judah.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible are not mere lists of names; they demonstrate God's faithfulness in fulfilling His promises through generations. They remind us of the continuity of God's plan and His sovereignty over history.

God's Faithfulness Across Generations
The mention of Jerahmeel and his sons underscores the faithfulness of God in preserving the lineage of Judah, which is crucial for the coming of the Messiah. This encourages us to trust in God's faithfulness in our own lives and families.

The Role of Family in God's Plan
The genealogies highlight the significance of family in God's redemptive plan. Each family member, though sometimes only briefly mentioned, plays a part in the unfolding of God's purposes. This teaches us to value our own roles within our families and communities.

Legacy and Spiritual Heritage
The passage encourages us to consider the legacy we are leaving for future generations. Are we contributing to a spiritual heritage that honors God and points others to Christ?
Bible Study Questions
1. How does understanding the genealogies in the Bible enhance our appreciation of God's faithfulness and sovereignty?

2. In what ways can we see God's hand at work in our own family histories, and how can this encourage us in our faith journey?

3. How does the lineage of Judah, as seen in 1 Chronicles 2:25, connect to the broader account of redemption in the Bible?

4. What practical steps can we take to ensure that we are leaving a godly legacy for future generations?

5. How can we apply the lessons from the genealogies in 1 Chronicles to our understanding of our identity and purpose in Christ?
Connections to Other Scriptures
Genesis 46:12
This verse lists the sons of Judah, including Hezron, providing a broader context for the genealogical records in 1 Chronicles.

Ruth 4:18-22
This passage traces the genealogy from Perez, son of Judah, to David, highlighting the importance of Hezron's lineage.

Matthew 1:1-16
The genealogy of Jesus Christ, which includes the line of Judah, Hezron, and ultimately David, showing the fulfillment of God's promises through these genealogies.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Ahijah, Ahi'jah, Bunah, Firstborn, First-born, Hezron, Jerahmeel, Jerah'meel, Oldest, Oren, Ozem, Ram, Sons
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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