1 Chronicles 2:24
After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.
After Hezron died
The phrase "After Hezron died" marks a transition in the genealogical record, emphasizing the continuation of lineage despite the death of a patriarch. Hezron, a descendant of Judah, is a significant figure in the lineage of Israel. His death signifies the end of an era but also the beginning of new developments in the family line. In Hebrew culture, genealogies were crucial for establishing identity and inheritance rights, and this phrase underscores the importance of legacy and continuity in God's plan.

in Caleb Ephrathah
"Caleb Ephrathah" refers to a geographical location associated with the tribe of Judah. Caleb, a prominent figure in the conquest of Canaan, is often linked with faithfulness and courage. Ephrathah is another name for Bethlehem, a town with deep historical and theological significance, as it is the birthplace of King David and later, Jesus Christ. This location highlights the providential unfolding of God's redemptive history through specific places and people.

Abijah, the wife of Hezron
"Abijah" means "My Father is Yahweh," reflecting a theophoric element common in Hebrew names, indicating a connection to God. As the wife of Hezron, Abijah plays a crucial role in the continuation of the family line. In the patriarchal society of ancient Israel, women were often the unsung heroes of genealogies, and this mention acknowledges her contribution to God's unfolding plan.

bore him Ashhur
The phrase "bore him Ashhur" signifies the birth of a new generation. Ashhur, whose name means "happy" or "fortunate," is a testament to the blessings of God upon the family. In the biblical narrative, childbirth is often seen as a divine gift and a sign of God's favor. This birth ensures the continuation of the lineage and the fulfillment of God's promises to His people.

the father of Tekoa
"Ashhur the father of Tekoa" indicates Ashhur's role as a progenitor of a significant settlement. Tekoa, a town in Judah, is later known as the home of the prophet Amos. The mention of Tekoa connects Ashhur to a broader historical and prophetic tradition within Israel. This phrase highlights the interconnectedness of God's people and the unfolding of His purposes through specific families and locations.

Persons / Places / Events
1. Hezron
A descendant of Judah, Hezron is a significant figure in the genealogy of the tribe of Judah. He is the grandfather of Boaz, who is in the lineage of King David and ultimately Jesus Christ.

2. Caleb Ephrathah
This is a location associated with the family of Caleb, a prominent figure in the tribe of Judah. It is likely a region or settlement within the territory allotted to the tribe.

3. Abijah
The wife of Hezron, who bore Ashhur after Hezron's death. Her role highlights the continuation of the family line through her offspring.

4. Ashhur
The son of Hezron and Abijah, identified as the father of Tekoa. His mention signifies the establishment of a family line and a settlement.

5. Tekoa
A town in Judah, known for its strategic location and later as the home of the prophet Amos. It represents the expansion and settlement of the tribe of Judah.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible are not just historical records; they demonstrate God's faithfulness in fulfilling His promises through generations. They remind us of our place in God's ongoing account.

God's Sovereignty in Family Lines
The continuation of Hezron's line through Abijah after his death shows God's sovereignty and provision. It encourages us to trust God with our family and future.

Significance of Places
Locations like Caleb Ephrathah and Tekoa are more than geographical markers; they are part of God's redemptive history. This teaches us to see our own places and communities as part of God's plan.

Role of Women in Biblical Narratives
Abijah's role in continuing Hezron's line highlights the significant contributions of women in God's plan. It challenges us to recognize and value the roles of women in our faith communities.
Bible Study Questions
1. How does the genealogy of Hezron in 1 Chronicles 2:24 connect to the broader account of God's promises to Judah?

2. What can we learn from the role of Abijah in continuing Hezron's lineage, and how does this apply to our understanding of family and legacy?

3. In what ways does the mention of specific places like Caleb Ephrathah and Tekoa enhance our understanding of biblical history and God's plan?

4. How does the genealogy in 1 Chronicles 2:24 relate to the genealogy of Jesus in the New Testament, and what does this teach us about God's faithfulness?

5. Considering the role of Tekoa in biblical history, how can we view our own communities as significant in God's redemptive work today?
Connections to Other Scriptures
Genesis 46:12
This verse lists the sons of Judah, including Hezron, establishing the genealogical context for 1 Chronicles 2:24.

Ruth 4:18-22
This passage provides the genealogy from Perez to David, including Hezron, showing the continuity of the family line leading to King David.

Amos 1:1
The prophet Amos is from Tekoa, connecting the historical and prophetic significance of the town mentioned in 1 Chronicles 2:24.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Abiah, Abijah, Ashhur, Ashur, Asshur, Bare, Beareth, Birth, Bore, Caleb, Calebephratah, Caleb-ephratah, Caleb-ephrath, Caleb-ephrathah, Connection, Dead, Death, Died, Ephrath, Ephrathah, Eph'rathah, Hezron, Hezron's, Tekoa, Teko'a, Wife
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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