1 Chronicles 2:20
Hur was the father of Uri, and Uri was the father of Bezalel.
Hur
The name "Hur" is of Hebrew origin, possibly meaning "noble" or "white linen." In the context of the Bible, Hur is a significant figure, often associated with the tribe of Judah. Historically, Hur is believed to have been a leader during the time of Moses, possibly serving as a trusted advisor or elder. His mention here highlights the importance of lineage and the passing down of leadership and skills through generations. Hur's legacy is not just in his descendants but also in his role in supporting Moses, as seen in other scriptural references.

was the father of
This phrase emphasizes the importance of genealogy in the Hebrew tradition. The act of fathering is not merely biological but also spiritual and cultural, passing down values, faith, and skills. In the biblical context, being a father often implies a role of mentorship and guidance, ensuring that the next generation is prepared to carry on the family’s legacy and responsibilities.

Uri
The name "Uri" means "my light" or "fiery" in Hebrew. Uri is a lesser-known biblical figure, but his mention is crucial as he is the link between Hur and Bezalel. The name itself suggests illumination and passion, qualities that may have been passed down to his son, Bezalel. Uri's role as a father is pivotal in the divine plan, as he is part of the lineage that leads to the construction of the Tabernacle.

and Uri was the father of
This repetition of the phrase underscores the continuity of God's plan through generations. It reflects the biblical theme of God working through families and lineages to fulfill His purposes. The emphasis on fatherhood here also highlights the responsibility of each generation to nurture and prepare the next for their God-given roles.

Bezalel
Bezalel is a significant figure in the Bible, known for his God-given talent in craftsmanship. His name means "in the shadow of God," indicating divine protection and inspiration. Bezalel was chosen by God to be the chief artisan of the Tabernacle, as described in Exodus. This role required not only skill but also a deep spiritual connection to God, as he was tasked with creating a dwelling place for the Divine Presence. Bezalel's inclusion in this genealogy underscores the importance of God-given talents and the divine calling to use those gifts for His glory.

Persons / Places / Events
1. Hur
A prominent figure in the tribe of Judah, Hur is often associated with leadership and support roles. He is mentioned in the context of supporting Moses during the battle against the Amalekites (Exodus 17:10-12).

2. Uri
The son of Hur, Uri is a lesser-known figure in the Bible, primarily recognized as the father of Bezalel.

3. Bezalel
A skilled craftsman chosen by God to oversee the construction of the Tabernacle. Bezalel was endowed with the Spirit of God, wisdom, understanding, and knowledge in all kinds of craftsmanship (Exodus 31:1-5).
Teaching Points
God's Sovereignty in Gifting
God chooses and equips individuals for specific tasks. Just as Bezalel was chosen for his craftsmanship, we are each given unique gifts to serve God's purposes.

The Importance of Heritage and Legacy
The lineage from Hur to Bezalel shows the significance of family heritage in God's plan. Our spiritual and familial legacies can impact future generations.

Supporting Roles in God's Work
Hur's support of Moses highlights the importance of those who work behind the scenes. Every role, whether visible or not, is crucial in the fulfillment of God's work.

Utilizing God-Given Talents
Bezalel's account encourages us to recognize and use our talents for God's glory. We should seek to develop and apply our skills in ways that honor Him.
Bible Study Questions
1. How does the lineage from Hur to Bezalel demonstrate the importance of family heritage in God's plan?

2. In what ways can we identify and utilize our God-given talents for the service of the church and community?

3. How can we support leaders in our faith community, similar to how Hur supported Moses?

4. What are some practical steps we can take to ensure that our spiritual legacy positively impacts future generations?

5. How do the accounts of Bezalel and Hiram (1 Kings 7:13-14) inspire us to pursue excellence in our work and craftsmanship?
Connections to Other Scriptures
Exodus 31:1-5
This passage highlights Bezalel's divine appointment and gifting for the construction of the Tabernacle, emphasizing the importance of God-given skills and talents.

Exodus 17:10-12
Hur's role in supporting Moses during the battle against the Amalekites illustrates the importance of support and leadership within the community of faith.

1 Kings 7:13-14
This passage mentions Hiram, another skilled craftsman, drawing a parallel to Bezalel's God-given abilities and the importance of craftsmanship in the service of God.
Artistic Gifts Finding Religious SpheresR. Tuck 1 Chronicles 2:20
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Begat, Begot, Bezaleel, Bezalel, Bez'alel, Hur, Uri
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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