1 Chronicles 2:21
Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub.
Later
The word "later" indicates a progression in time, suggesting that the events described are part of a larger narrative. In the context of genealogies, it emphasizes the continuity of God's plan through generations. The Hebrew root for this term often conveys a sense of sequence and divine timing, reminding us that God's purposes unfold according to His perfect schedule.

Hezron
Hezron is a significant figure in the genealogy of Judah, representing a link in the lineage leading to King David and ultimately to Jesus Christ. His name in Hebrew means "enclosed" or "surrounded," which can symbolize God's protection and the preservation of His covenant people. Hezron's life and descendants are a testament to God's faithfulness in fulfilling His promises.

married
The act of marriage here is more than a social contract; it is a covenantal relationship that reflects God's design for family and community. In Hebrew culture, marriage was a sacred institution, often arranged to strengthen familial ties and fulfill divine purposes. This union underscores the importance of family lineage in the biblical narrative.

the daughter of Makir
Makir was a prominent figure, known as the father of Gilead. His daughter, though unnamed here, plays a crucial role in the continuation of Hezron's line. The mention of Makir highlights the interconnectedness of Israel's tribes and the strategic alliances formed through marriage. It also points to the significance of women in God's redemptive history, even when their names are not recorded.

the father of Gilead
Gilead is both a person and a region, known for its balm and fertile land. The title "father of Gilead" signifies Makir's foundational role in establishing this lineage and territory. Historically, Gilead was a place of refuge and healing, symbolizing God's provision and care for His people. This connection emphasizes the importance of heritage and the blessings associated with faithful ancestors.

When he had relations with her
This phrase delicately describes the consummation of marriage, which in biblical terms, is an act of intimacy and covenantal union. The Hebrew understanding of such relations goes beyond physicality, encompassing emotional and spiritual dimensions. It reflects the sanctity of marriage and the divine purpose of procreation within this sacred bond.

she bore him Segub
The birth of Segub is a continuation of the genealogical record, highlighting the fruitfulness of Hezron's marriage. Segub's name, meaning "elevated" or "exalted," suggests a future of promise and potential. Each birth in the biblical narrative is a reminder of God's ongoing work through generations, fulfilling His promises and advancing His kingdom purposes.

Persons / Places / Events
1. Hezron
A descendant of Judah, Hezron is an important figure in the genealogy of the tribe of Judah. He is the grandfather of Caleb and the father of several significant descendants.

2. Makir
The father of Gilead, Makir is a notable figure in the tribe of Manasseh. His lineage is significant in the history of Israel, particularly in the settlement of the land east of the Jordan River.

3. Gilead
A region east of the Jordan River, Gilead is often associated with the tribes of Manasseh and Gad. It is known for its balm and fertile land.

4. Segub
The son of Hezron and the daughter of Makir, Segub is part of the lineage that connects the tribes of Judah and Manasseh.

5. Marriage at Sixty
The event of Hezron marrying at sixty years old highlights the continuation of God's promises through unexpected circumstances and ages.
Teaching Points
God's Timing and Purposes
God's plans often unfold in unexpected ways and times. Hezron's marriage at sixty and the birth of Segub remind us that God's purposes transcend human expectations and timelines.

Interconnectedness of God's People
The marriage between Hezron and the daughter of Makir illustrates the unity and interconnectedness of the tribes of Israel. It serves as a reminder of the importance of unity within the body of Christ today.

Faithfulness Across Generations
The genealogies in Scripture highlight God's faithfulness to His promises across generations. We are encouraged to trust in God's faithfulness in our own lives and families.

Legacy and Heritage
Our actions and decisions can have lasting impacts on future generations. Hezron's lineage played a crucial role in the history of Israel, reminding us to consider the legacy we leave behind.
Bible Study Questions
1. How does the marriage of Hezron at sixty years old challenge our understanding of God's timing in our lives?

2. In what ways does the connection between the tribes of Judah and Manasseh through Hezron's marriage reflect the unity we should strive for in the church today?

3. How can we see God's faithfulness to His promises in the genealogies of the Bible, and how does this encourage us in our personal walk with God?

4. What lessons can we learn from the legacy of Hezron and his descendants about the impact of our faith and actions on future generations?

5. How can we apply the principle of trusting in God's timing and purposes in our current life situations, especially when things do not go as planned?
Connections to Other Scriptures
Genesis 50:23
This verse mentions the descendants of Makir, connecting the lineage of Manasseh to the broader account of Israel's tribes.

Numbers 26:29-30
These verses provide a census of the descendants of Manasseh, including the family of Makir, showing the fulfillment of God's promise to multiply Israel.

Ruth 4:18-22
This genealogy of David traces back to Hezron, emphasizing the importance of Hezron's lineage in the messianic line.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Afterward, Afterwards, Bare, Beareth, Bore, Connection, Daughter, Gilead, Hezron, Lay, Machir, Makir, Married, Segub, Sixty, Threescore, Wife
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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