1 Chronicles 17:21
And who is like Your people Israel--the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt.
And who is like Your people Israel
This phrase emphasizes the uniqueness of Israel as God's chosen people. The Hebrew word for "people" is "עַם" (am), which signifies a collective group bound by a common identity and purpose. Historically, Israel was set apart by God through the covenant with Abraham, Isaac, and Jacob. This distinctiveness is not just in their ethnic identity but in their relationship with God, who chose them to be a light to the nations (Isaiah 42:6). The rhetorical question underscores the unparalleled status of Israel in God's redemptive plan.

the one nation on earth
The phrase highlights Israel's singularity among all nations. The Hebrew word for "nation" is "גּוֹי" (goy), often used to refer to Gentile nations but here signifies Israel's unique role. Archaeologically, Israel's existence as a nation was marked by its monotheistic faith in a polytheistic world, setting it apart from surrounding cultures. This distinction is not based on merit but on God's sovereign choice and purpose.

whom God went out to redeem
The concept of redemption is central to Israel's identity. The Hebrew root "גָּאַל" (ga'al) means to redeem or buy back, often used in the context of a kinsman-redeemer. This reflects God's intimate involvement in Israel's deliverance, particularly from Egypt. Redemption here is both a physical and spiritual act, symbolizing liberation from bondage and a call to holiness.

as a people for Himself
This phrase indicates God's personal claim over Israel. The Hebrew "לְעַם" (le'am) suggests possession and purpose. Israel is not just any people but a people belonging to God, set apart for His glory. This covenant relationship is foundational, as seen in Exodus 19:5-6, where God declares Israel to be His treasured possession and a kingdom of priests.

and to make a name for Himself
God's actions in redeeming Israel were not only for their benefit but to reveal His character and power to the world. The Hebrew "שֵׁם" (shem) means name, reputation, or fame. God's deeds in history, particularly the Exodus, were meant to establish His name as the one true God, distinct from the idols of the nations. This is a recurring theme in Scripture, where God's glory is paramount (Isaiah 42:8).

by doing great and awesome deeds
The phrase refers to the miraculous acts God performed on behalf of Israel. The Hebrew "גְּדוֹלוֹת" (gedolot) and "נוֹרָאוֹת" (nora'ot) mean great and awesome, respectively. These deeds include the plagues in Egypt, the parting of the Red Sea, and the provision in the wilderness. Such acts were not only demonstrations of power but also of God's faithfulness and covenant love.

by driving out nations before Your people
This phrase speaks to God's active role in securing the Promised Land for Israel. The Hebrew "לִפְנֵי" (lifnei) means before or in the presence of, indicating God's direct intervention. Historically, this involved the conquest of Canaan, where God fought for Israel, fulfilling His promise to Abraham (Genesis 15:18-21). It underscores God's sovereignty and the fulfillment of His promises.

whom You redeemed from Egypt
The reference to Egypt is a reminder of God's deliverance from slavery, a foundational event in Israel's history. The Hebrew "מִצְרַיִם" (Mitzrayim) is often symbolic of bondage and oppression. The Exodus is a central narrative that defines Israel's identity and God's power to save. It prefigures the ultimate redemption through Christ, who delivers from the bondage of sin.

Persons / Places / Events
1. Israel
The chosen people of God, set apart to be a holy nation and a light to the Gentiles. In this context, Israel is recognized as unique among the nations because of God's redemptive acts.

2. God
The central figure in this passage, who acts as the Redeemer and Protector of Israel, demonstrating His power and faithfulness through miraculous deeds.

3. Egypt
The land from which God redeemed Israel, symbolizing bondage and oppression. The exodus from Egypt is a pivotal event in Israel's history, showcasing God's deliverance.

4. Nations Driven Out
Refers to the Canaanite nations that God displaced to give Israel the Promised Land, illustrating His sovereignty and commitment to His promises.

5. David
The speaker in this chapter, who is reflecting on God's covenant promises and the unique relationship between God and Israel.
Teaching Points
God's Unique Relationship with His People
God has chosen His people for a special purpose, setting them apart to reflect His glory and character. As believers, we are called to live in a way that honors this unique relationship.

The Power of Redemption
Just as God redeemed Israel from Egypt, He redeems us from sin through Jesus Christ. This redemption is a testament to His love and power, calling us to live in gratitude and obedience.

God's Faithfulness to His Promises
The fulfillment of God's promises to Israel demonstrates His unwavering faithfulness. We can trust that God will fulfill His promises to us, providing hope and assurance in our lives.

The Importance of Remembering God's Works
Reflecting on God's past deeds strengthens our faith and encourages us to trust Him in present and future challenges. We should regularly recount His faithfulness in our lives.
Bible Study Questions
1. How does understanding Israel's unique relationship with God help us appreciate our identity as believers today?

2. In what ways can we see God's redemptive power at work in our own lives, similar to His deliverance of Israel from Egypt?

3. How can we actively remember and celebrate God's past works in our lives to strengthen our faith?

4. What are some promises of God that you are holding onto, and how does His faithfulness to Israel encourage you to trust in those promises?

5. How can we, as a community of believers, reflect God's glory and make His name known among the nations today?
Connections to Other Scriptures
Exodus 6:6-7
This passage connects to the theme of redemption, where God promises to deliver Israel from Egyptian bondage, highlighting His role as Redeemer.

Deuteronomy 4:34
This verse emphasizes God's unique acts of deliverance and wonders, reinforcing the idea of Israel's distinctiveness among the nations.

Psalm 77:14-15
These verses celebrate God's mighty works and His redemption of Israel, echoing the themes of divine power and faithfulness.
David's PrayerF. Whitfield 1 Chronicles 17:16-27
A Model of Devout ThanksgivingJ. P. Lange.1 Chronicles 17:17-22
God's Relation to His PeopleC. Simeon, M. A.1 Chronicles 17:17-22
Pleas in PrayerW. Clarkson 1 Chronicles 17:19-24
The Uniqueness of the Divine DealingsR. Tuck 1 Chronicles 17:20, 21
God IncomparableJ.R. Thomson 1 Chronicles 17:20-22
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Awesome, Cast, Driving, Egypt, Feared, Fearful, Free, Greatness, Hast, Making, Nation, Nations, Perform, Presence, Ransom, Ransomed, Redeem, Redeemed, Redeemest, Terrible, Terribleness, Thyself, Tremendous, Wonders
Dictionary of Bible Themes
1 Chronicles 17:21

     1315   God, as redeemer
     1416   miracles, nature of
     5424   nationalism

1 Chronicles 17:20-21

     1165   God, unique

1 Chronicles 17:20-22

     7135   Israel, people of God

1 Chronicles 17:21-22

     6721   redemption, in life

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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