1 Chronicles 17:20
O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
O LORD
The Hebrew term here is "Yahweh," the personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal existence and His covenantal faithfulness to His people. In the context of 1 Chronicles, it emphasizes the unique relationship between God and Israel, highlighting His sovereignty and the personal nature of His interactions with His chosen people.

there is none like You
This phrase underscores the incomparability of God. The Hebrew word "kamoka" (like You) is used to express the uniqueness and unparalleled nature of God. In the ancient Near Eastern context, where polytheism was prevalent, this declaration is a profound affirmation of monotheism, asserting that Yahweh is distinct from all other deities, possessing attributes and a character that are unmatched.

and there is no God but You
This statement reinforces the monotheistic belief central to Israel's faith. The Hebrew word "Elohim" is used here, which, while sometimes used for other gods, is predominantly used for the one true God in the Hebrew Bible. This phrase is a direct challenge to the surrounding nations' belief systems, affirming that Yahweh alone is the true God, the Creator and Sustainer of all.

according to everything we have heard with our own ears
This part of the verse emphasizes the experiential knowledge of God that the Israelites possess. The phrase "we have heard" suggests a transmission of faith through oral tradition, a common practice in ancient cultures. It indicates that the knowledge of God's uniqueness and supremacy is not just theoretical but has been confirmed through the history and experiences of the people of Israel. This experiential aspect of faith is crucial, as it roots belief in the reality of God's actions and presence in the lives of His people.

Persons / Places / Events
1. David
The King of Israel who is expressing his awe and reverence for God in this passage. He is acknowledging God's uniqueness and sovereignty.

2. Nathan the Prophet
The prophet who delivered God's message to David, which prompted David's prayer of gratitude and recognition of God's greatness.

3. Jerusalem
The city where David reigned and where he desired to build a temple for the Lord, which is the context of this chapter.

4. The LORD (Yahweh)
The one true God whom David is addressing, acknowledging His unparalleled nature and sovereignty.

5. The Israelites
The chosen people of God, who have witnessed God's mighty works and have heard of His greatness through their history and experiences.
Teaching Points
God's Uniqueness
Recognize and affirm that there is no one like God. In a world with many distractions and false idols, we must hold firm to the truth of God's singularity and supremacy.

Personal Experience of God's Greatness
Reflect on how you have personally experienced God's greatness in your life. Like David, recount the ways God has shown Himself to be unique and powerful.

The Importance of Listening
David mentions "everything we have heard with our own ears." This highlights the importance of listening to God's word and testimonies of His works. Make it a priority to hear and meditate on God's truth regularly.

Gratitude and Worship
Cultivate a heart of gratitude and worship. David's response to God's promises was one of praise. Let us also respond to God's faithfulness with worship and thanksgiving.

God's Sovereignty
Trust in God's sovereign plan. David recognized God's control over all things. In our lives, we should rest in the assurance that God is in control and His plans are perfect.
Bible Study Questions
1. How does acknowledging that "there is none like You" impact your daily walk with God?

2. In what ways have you personally experienced the truth that "there is no God but You"?

3. How can you ensure that you are regularly hearing and meditating on God's word and testimonies?

4. What are some practical ways you can express gratitude and worship to God in your daily life?

5. How does understanding God's sovereignty help you navigate challenges and uncertainties in your life?
Connections to Other Scriptures
Deuteronomy 4:35
This verse emphasizes that the LORD is God and there is no other besides Him, reinforcing the theme of God's uniqueness.

Isaiah 45:5
God declares that there is no other God besides Him, which aligns with David's proclamation in 1 Chronicles 17:20.

Psalm 86:8
This Psalm echoes the sentiment that there is none like God among the gods, highlighting His incomparable nature.

Exodus 15:11
The song of Moses praises God for His uniqueness and majesty, similar to David's acknowledgment.
David's PrayerF. Whitfield 1 Chronicles 17:16-27
A Model of Devout ThanksgivingJ. P. Lange.1 Chronicles 17:17-22
God's Relation to His PeopleC. Simeon, M. A.1 Chronicles 17:17-22
Pleas in PrayerW. Clarkson 1 Chronicles 17:19-24
The Uniqueness of the Divine DealingsR. Tuck 1 Chronicles 17:20, 21
God IncomparableJ.R. Thomson 1 Chronicles 17:20-22
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Beside, Besides, Clear, Ears, None, O, Save
Dictionary of Bible Themes
1 Chronicles 17:20

     8138   monotheism

1 Chronicles 17:20-21

     1165   God, unique

1 Chronicles 17:20-22

     7135   Israel, people of God

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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