Strong's Lexicon Then Τότε (Tote) Adverb Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that. [Jesus] began ἤρξατο (ērxato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 756: To begin. Middle voice of archo; to commence. to denounce ὀνειδίζειν (oneidizein) Verb - Present Infinitive Active Strong's Greek 3679: To reproach, revile, upbraid. From oneidos; to defame, i.e. Rail at, chide, taunt. the τὰς (tas) Article - Accusative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. cities πόλεις (poleis) Noun - Accusative Feminine Plural Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. which αἷς (hais) Personal / Relative Pronoun - Dative Feminine Plural Strong's Greek 3739: Who, which, what, that. most πλεῖσται (pleistai) Adjective - Nominative Feminine Plural - Superlative Strong's Greek 4118: The greatest, the most, very great. Irregular superlative of polus; the largest number or very large. of His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. miracles δυνάμεις (dynameis) Noun - Nominative Feminine Plural Strong's Greek 1411: From dunamai; force; specially, miraculous power. had taken place, ἐγένοντο (egenonto) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. they did not repent. μετενόησαν (metenoēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider. Parallel Strong's Berean Study BibleThen Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent. Young's Literal Translation Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. Holman Christian Standard Bible Then He proceeded to denounce the towns where most of His miracles were done, because they did not repent: New American Standard Bible Then He began to denounce the cities in which most of His miracles were done, because they did not repent. King James Bible Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Parallel Verses New International Version Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. New Living Translation Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn't repented of their sins and turned to God. English Standard Version Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. New American Standard Bible Then He began to denounce the cities in which most of His miracles were done, because they did not repent. King James Bible Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Holman Christian Standard Bible Then He proceeded to denounce the towns where most of His miracles were done, because they did not repent: International Standard Version Then Jesus began to denounce the cities in which most of his miracles had taken place, because they didn't repent. NET Bible Then Jesus began to criticize openly the cities in which he had done many of his miracles, because they did not repent. American Standard Version Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. English Revised Version Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. Young's Literal Translation Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. Cross References Luke 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 2 Corinthians 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. Matthew 11:18 For John came neither eating nor drinking, and they say, He hath a devil. Matthew 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Matthew 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. Matthew 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 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