Strong's Lexicon Then Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. looked around περιβλεψάμενος (periblepsamenos) Verb - Aorist Participle Middle - Nominative Masculine Singular Strong's Greek 4017: To look around on, survey. From peri and blepo; to look all around. [and] said to λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples, μαθηταῖς (mathētais) Noun - Dative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. “How Πῶς (Pōs) Adverb Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! hard {it is} δυσκόλως (dyskolōs) Adverb Strong's Greek 1423: With difficulty, hardly. Adverb from duskolos; impracticably. for the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. rich χρήματα (chrēmata) Noun - Accusative Neuter Plural Strong's Greek 5536: Money, riches, possessions. Something useful or needed, i.e. Wealth, price. to enter εἰσελεύσονται (eiseleusontai) Verb - Future Indicative Middle - 3rd Person Plural Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. kingdom βασιλείαν (basileian) Noun - Accusative Feminine Singular Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm. of God ! Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Parallel Strong's Berean Study BibleThen Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God! Young's Literal Translation And Jesus having looked round, saith to his disciples, ‘How hardly shall they who have riches enter into the reign of God!’ Holman Christian Standard Bible Jesus looked around and said to His disciples, “How hard it is for those who have wealth to enter the kingdom of God! ” New American Standard Bible And Jesus, looking around, said to His disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!" King James Bible And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! Parallel Verses New International Version Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" New Living Translation Jesus looked around and said to his disciples, "How hard it is for the rich to enter the Kingdom of God!" English Standard Version And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” New American Standard Bible And Jesus, looking around, said to His disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!" King James Bible And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! Holman Christian Standard Bible Jesus looked around and said to His disciples, "How hard it is for those who have wealth to enter the kingdom of God!" International Standard Version Then Jesus looked around and told his disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!" NET Bible Then Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" American Standard Version And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! English Revised Version And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! Young's Literal Translation And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' Cross References Job 31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence; Matthew 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. Luke 18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth. Mark 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Mark 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Mark 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved? 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