Mark 10:25
Strong's Lexicon
It is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

easier
εὐκοπώτερόν (eukopōteron)
Adjective - Nominative Neuter Singular - Comparative
Strong's Greek 2123: Easier. Comparative of a compound of eu and kopos; better for toil, i.e. More facile.

[for] a camel
κάμηλον (kamēlon)
Noun - Accusative Feminine Singular
Strong's Greek 2574: A camel or dromedary. Of Hebrew origin; a 'camel'.

to pass
διελθεῖν (dielthein)
Verb - Aorist Infinitive Active
Strong's Greek 1330: To pass through, spread (as a report). From dia and erchomai; to traverse.

through
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eye
τρυμαλιᾶς (trymalias)
Noun - Genitive Feminine Singular
Strong's Greek 5168: The eye of a needle. From a derivative of truo; an orifice, i.e. Needle's eye.

of a
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

needle
ῥαφίδος (rhaphidos)
Noun - Genitive Feminine Singular
Strong's Greek 4476: A needle. From a primary rhapto; a needle.

than [for]
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

a rich man
πλούσιον (plousion)
Adjective - Accusative Masculine Singular
Strong's Greek 4145: Rich, abounding in, wealthy; subst: a rich man. From ploutos; wealthy; figuratively, abounding with.

to enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Parallel Strong's
Berean Study Bible
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.

Young's Literal Translation
It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.’

Holman Christian Standard Bible
It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

New American Standard Bible
"It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

King James Bible
It is easier for a camel to go {5625;1330:5629} through the eye of a needle, than for a rich man to enter into the kingdom of God.
Parallel Verses
New International Version
It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."

New Living Translation
In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!"

English Standard Version
It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

New American Standard Bible
"It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

King James Bible
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Holman Christian Standard Bible
It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."

International Standard Version
It's easier for a camel to squeeze through the eye of a needle than for a rich person to get into the kingdom of God."

NET Bible
It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."

American Standard Version
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

English Revised Version
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Young's Literal Translation
It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'
















Cross References
Proverbs 11:28
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

Matthew 19:24
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mark 10:26
And they were astonished out of measure, saying among themselves, Who then can be saved?

Luke 18:25
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 10:24
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Mark 10:23
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

Mark 10:22
And he was sad at that saying, and went away grieved: for he had great possessions.

Mark 10:27
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mark 10:28
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
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