Strong's Lexicon The Τῇ (Tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. next day [the commander], ἐπαύριον (epaurion) Adverb Strong's Greek 1887: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow. wanting βουλόμενος (boulomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing. to learn γνῶναι (gnōnai) Verb - Aorist Infinitive Active Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. the real reason ἀσφαλὲς (asphales) Adjective - Accusative Neuter Singular Strong's Greek 804: (lit: unfailing), safe, reliable, trustworthy, certain, sure. Secure. τί (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. [Paul] was accused κατηγορεῖται (katēgoreitai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence. by ὑπὸ (hypo) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews, Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. released ἔλυσεν (elysen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 3089: A primary verb; to 'loosen'. him αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. ordered ἐκέλευσεν (ekeleusen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2753: To command, order, direct, bid. From a primary kello; 'hail'; to incite by word, i.e. Order. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. chief priests ἀρχιερεῖς (archiereis) Noun - Accusative Masculine Plural Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. whole πᾶν (pan) Adjective - Accusative Neuter Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. Sanhedrin συνέδριον (synedrion) Noun - Accusative Neuter Singular Strong's Greek 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. to assemble. συνελθεῖν (synelthein) Verb - Aorist Infinitive Active Strong's Greek 4905: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit. Then καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. he brought καταγαγὼν (katagagōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 2609: From kata and ago; to lead down; specially, to moor a vessel. Paul {down} Παῦλον (Paulon) Noun - Accusative Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. and had him stand ἔστησεν (estēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications. before εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. them. αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleThe next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them. Young's Literal Translation and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them. Holman Christian Standard Bible The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. Then he brought Paul down and placed him before them. New American Standard Bible But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them. King James Bible <1161> On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. Parallel Verses New International Version The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them. New Living Translation The next day the commander ordered the leading priests into session with the Jewish high council. He wanted to find out what the trouble was all about, so he released Paul to have him stand before them. English Standard Version But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them. New American Standard Bible But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them. King James Bible On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. Holman Christian Standard Bible The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. Then he brought Paul down and placed him before them. International Standard Version The next day, since the tribune wanted to find out exactly what Paul was being accused of by the Jews, he released him and ordered the high priests and the entire Council to meet. Then he brought Paul down and had him stand before them. NET Bible The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them. American Standard Version But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. English Revised Version But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them. Young's Literal Translation and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them. Cross References Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Acts 21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. Acts 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. Acts 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. Acts 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly. Acts 23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. Acts 22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Acts 22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. 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