I. THE GREAT END OF THE CHRISTIAN VOCATION IS TO GLORIFY THE NAME OF CHRIST. The blessings for which St. Paul has been praying are to lead up to this great result.
1. The Christian lives for Christ. Christ is the chief Cornerstone of the finished temple as well as the Foundation with which the building is begun. He is the Omega as well as the Alpha. We begin with him; in him, too, we end. Receiving all our grace from Christ, we are to devote our lives to him.
2. The Christian lives for the glory of Christ. We cannot minister to his wants directly as did those women who gave of their substance during his earthly humiliation - though we can do so virtually when we give to his brethren. But we can minister to his glory as directly as did those disciples who cast their garments in his path and hailed his entrance into Jerusalem with shouts of praise.
3. The Christian honours Christ by glorifying his Name. The Name is not merely the distinctive appellation, but the descriptive characteristic. To Jesus there is given "the Name which is above every name" (Philippians 2:9). His Name is what is known of him and praised in him, i.e. his fame. So we speak of cue making a name. We cannot add to the greatness and gloriousness of our Lord. But we can make his fame to be more widely spread and more highly exalted among men.
II. WHEN THE NAME OF CHRIST IS GLORIFIED HIS PEOPLE SHARE THE GLORY.
1. There is a prospect of glorification for Christians. The doleful plaint of the despised sufferer is not to be the only song of the Church. Not only will joy follow sorrow, but exaltation will succeed humiliation. The Thessalonian Christians were a despised and persecuted community living among cruel, scornful neighbours. This trying condition was not to be permanent. For their shame they would have double glory in the end.
2. Christian glorification follows the glorification of Christ. The first point is the glorifying of our God's Name; that of his people comes second. The order is significant.
(1) We must not seek our own glory, but in seeking Christ's ours will follow unsought.
(2) Until the master is glorified the servants must remain in obscurity. The great glory of the second advent will be followed by the exaltation of the Church.
3. Christian glorification depends on union with Christ. We are to be glorified in him.
(1) All that makes the Christian glorious comes from Christ. Without him we are shamed and dark and dead.
(2) Glory comes to us through our sharing Christ's glory, as the clouds are glorified in the light of the rising sun.
III. THE GLORIFICATION OF CHRIST AND HIS PEOPLE ARISES FROM A WORTHY FULFILMENT OF THE CHRISTIAN CALLING ACCORDING TO DIVINE GRACE.
1. It arises from a worthy fulfilment of the Christian calling. St. Paul prayed that God would count his people worthy of their calling for this express purpose, that they might glorify Christ, etc. (ver. 11). We glorify Christ by our lives. Songs of praise go for little if our conduct dishonours our Lord. The richest anthem of praise rises from the silent living of a pure and useful Christian life. Our own glory is also only possible when our life in Christ has been fruitful.
2. It depends on Divine grace. It is "according to the grace," etc., i.e. the glory corresponds to the grace. The more grace we have the greater will be the glory. Fulness of grace brings fulness of glory. - W.F.A.
That the name of our Lord Jesus Christ may be glorified in you
I. WHEN THE WORK OF FAITH IS FULFILLED WITH POWER, CHRIST IS GLORIFIED IN HIS SERVANTS.
1. Christ is glorified.(1) Passively in all His creatures, as His glorious excellencies are visibly represented in them. Natural agents (Psalm 19:1, 2; Psalm 145:10). The new creature (Ephesians 1:12).(2) Actively, as they conceive and declare His excellency.(a) In their hearts, by estimation and love (Luke 1:46; Psalm 73:25), and trust (Isaiah 26:3), and delight (Psalm 4:6, 7; Psalm 73:3).(b) With their tongues (Psalm 50:23; James 3:10).(c) In their lives, by fixing his glory as the end (1 Corinthians 10:31), and by doing those things as may most suit the end (1 Peter 1:15).
2. The work of faith fulfilled with power glorifies Christ. Christ is glorified by —(1) Our patience under troubles (John 21:19; Philippians 1:21), which is a work of faith.(2) All holy conversation and godliness (Matthew 5:16; 1 Peter 2:12).
II. IN PROMOTING THE GLORY OF CHRIST WE PROMOTE THE SALVATION OF OUR SOULS.
1. God has appointed this order that we should first glorify Him before He glorifies us. It would redound to God's dishonour if he should glorify those that do not glorify Him, and make no difference between those who break His laws and those who keep them.
2. God has also appointed that we should glorify Him on earth before He glorifies us in heaven. In this we have Christ for an example (John 17:4, 5).
3. Christ takes special notice of those that glorify Him in the world (John 17:10). Christ is glorified —
(1)In His Person, when He is owned as the Son of God (John 17:8, 27).(2)In His office (John 14:13).(3)In His doctrine, when it is believed and practised (Acts 13:48)4. This glory is promised (1 Samuel 2:30; John 12:26; Romans 8:7).
5. The suitableness between His being glorified in us and our being glorified in Him.(1) Objectively, because this impression of honour upon us redounds to His glory (ver. 10).(2) Actively, because one part of our happiness is, that we love and praise Him. This is our glory, that we behold Christ's glory (John 17:24).
6. We may expect this glory —
(a)With confidence (2 Timothy 4:8; 2 Thessalonians 2:13).(b)Without danger of presumption, because Christ is the Lord of glory (James 2:1;1 Corinthians 2:8), and because that grace whereby we glorify Him is given by Him (John 17:22).III. OUR COMPLETE SALVATION, FROM FIRST TO LAST, FLOWS FROM THE GRACE OF GOD IN CHRIST.
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I. THEY GIVE HIM THE THRONE, and cheerfully acknowledge His authority over them.II. WHATEVER IS EXCELLENT IN THEIR CHARACTER IS BUT THE REFLECTION OF HIS OWN.
III. THEY ARE HIS WITNESSES IN THIS UNGODLY WORLD.
IV. THEY LOVE TO PROMOTE HIS GLORY and advance the interests of His kingdom. Application:
1. This is full of comfort to God's people, because they have the greatest security in His guardianship and love.
2. It is full of inducements to holy being.
3. It is full of rebuke to ungodly men, in that there are no indications of the Saviour's glory in their characters.
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It has often been said that the Christian virtues are only impressions of the image of Christ; and that is true and good; but these impressions must find expression in everyday life. We are called of God to make manifest the character of "Him that loved us." Once, in a large company of Christian men, the most lively regret was expressed that there is no authentic portrait of Jesus Christ as he lived and walked upon this earth. How gladly, it was said, would Christians often look on the features of that face! But one of God's aged pilgrims stood up and said, "I cannot deplore that at all, because a true Christian is the true likeness of Christ."().
People
Paul,
Silas,
Silvanus,
Thessalonians,
Timotheus,
TimothyPlaces
ThessalonicaTopics
Christ, Glorified, Glory, Grace, Order, WonderfulOutline
1. Paul certifies the Thessalonians of the good opinion which he had of their faith, love, and patience;11. and therewithal uses various reasons for the comforting of them in persecution.Dictionary of Bible Themes
2 Thessalonians 1:12 2369 Christ, responses to
2 Thessalonians 1:11-12
5109 Paul, apostle
5691 friends, good
7027 church, purpose
8440 glorifying God
8619 prayer, in church
Library
Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, …
J. Wilbur Chapman—And Judas IscariotTwenty Sixth Sunday after Trinity God's Judgment when Christ Returns.
Text: 2 Thessalonians 1, 3-10. 3 We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for …
Martin Luther—Epistle Sermons, Vol. III
Christ Glorified in Glorified Men
'He shall come to be glorified in His saints; and to be admired in all them that believe.'--2 THESS. i. 10. The two Epistles to the Thessalonians, which are the Apostle's earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He 'shall be revealed . . . with the angels of His power.' 'Flaming fire' shall herald His coming; vengeance shall be …
Alexander Maclaren—Expositions of Holy Scripture
Worthy of Your Calling
'We pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power; 12. That the name of our Lord Jesus Christ may be glorified in you, and ye in Him.'--2 THESS. i. 11, 12. In the former letter to the Church of Thessalonica, the Apostle had dwelt, in ever-memorable words--which sound like a prelude of the trump of God--on the coming of Christ at the end to judge the world, and to gather His servants into …
Alexander Maclaren—Expositions of Holy Scripture
A Lecture for Little-Faith
And now, beloved, having thus given you two thoughts which seemed to me to arise naturally from the text, I shall repair at once to the object of this morning's discourse. The apostle thanks God that the faith of the Thessalonians had grown exceedingly. Leaving out the rest of the text, I shall direct your attention this morning to the subject of growth in faith. Faith hath degrees. In the first place, I shall endeavor to notice the inconveniences of little faith; secondly, the means of promoting …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming, …
W. H. Griffith Thomas—The Prayers of St. Paul
Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining …
Lewis Bayly—The Practice of Piety
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and …
Lewis Bayly—The Practice of Piety
How the Forward and the Faint-Hearted are to be Admonished.
(Admonition 9.) Differently to be admonished are the forward and the faint-hearted. For the former, presuming on themselves too much, disdain all others when reproved by them; but the latter, while too conscious of their own infirmity, for the most part fall into despondency. Those count all they do to be singularly eminent; these think what they do to be exceedingly despised, and so are broken down to despondency. Therefore the works of the forward are to be finely sifted by the reprover, that …
Leo the Great—Writings of Leo the Great
Perfect in Parts, Imperfect in Degrees.
And the very God of peace sanctify, you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. -- 1 Thess. v. 23. The Scriptural doctrine that sanctification is a gradual process perfected only in death must be maintained clearly and soberly: first, in opposition to the Perfectionist, who says that saints may be "wholly sanctified" in this life; secondly, to those who deny the implanting of inherent holy dispositions in God's children. …
Abraham Kuyper—The Work of the Holy Spirit
"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv. …
Hugh Binning—The Works of the Rev. Hugh Binning
Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of, …
Charles Grandison Finney—Systematic Theology
Extracts No. X.
"Dear sir and brother--In remarking on your reply to my 8th number, as in a former case I shall follow the arrangement which you have made; taking up the articles in the same order. "1st. I did not suppose but that the method which I proposed to account for the absence of the body of Jesus would be liable to serious objections; and these objections are increased by connecting with them, circumstances which, if the resurrection be false, must be considered equally false. Because, if the resurrection …
Hosea Ballou—A Series of Letters In Defence of Divine Revelation
"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know …
John Bunyan—The Works of John Bunyan Volumes 1-3
Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of …
Archpriest John Iliytch Sergieff—On the Christian Life
Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness …
W. H. Griffith Thomas—The Prayers of St. Paul
Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man …
Andrew Murray—The Ministry of Intercession
Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
Philip Doddridge—Practical Discourses on Regeneration
Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's …
Thomas Watson—A Body of Divinity
How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
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