New American Standard Bible
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.
King James Bible
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Darby Bible Translation
so that the name of our Lord Jesus Christ may be glorified in you and ye in him, according to the grace of our God, and of the Lord Jesus Christ.
World English Bible
that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Young's Literal Translation
that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.
2 Thessalonians 1:12 Parallel
CommentaryBarnes' Notes on the Bible
That the name of our Lord Jesus Christ - That is, that the Lord Jesus himself may be honored among you; the name often denoting the person. The idea is that the apostle wished that the Lord Jesus might be honored among them by the fair application and development of the principles of his religion.
And ye in him - That you may be regarded and treated as his friends when he shall come to judge the world.
According to the grace of our God and the Lord Jesus Christ - That is, that you may experience all the honor which his grace is fitted to impart.
In view of the exposition given of this chapter, we may remark:
(1) That the wicked will certainly be punished when the Lord Jesus shall come to judgment. Words cannot reveal this truth more plainly than is done in this chapter, and if it is not to be so, then language has no meaning.
(2) the punishment of the wicked will be eternal. It is impossible for language to teach that doctrine more clearly than is done in this chapter. If it were admitted to have been the intention of God to teach the doctrine of eternal punishment, it is impossible to conceive that he could have chosen more plain and positive language to express the doctrine than has been done here. Can it be, then, that he means to trifle with people on so solemn a subject, by using words which have no meaning?
(3) it will greatly aggravate the punishment of the wicked that it will be "a righteous thing" for God thus to punish them. If they were to suffer as martyrs; if in their sufferings they could feel that they were oppressed and crushed beneath mere power; if they could feel that they were right and that God was wrong; if they could get up a party in the universe against God, sympathizing with them as if they were wronged, the case would be changed. A man can endure suffering much more easily when he has a good conscience, and feels that he is right, than he can when he feels that what he endures is deserved. But the sinner in hell can never have this consolation. He will forever feel that God is right and that he is wrong, and that every pang which he endures is deserved.
(4) if it be a "righteous thing" that the wicked shall be punished, then they never can be saved by mere justice. No one will go to heaven because he deserves or merits it. All dependence on human merit, therefore, is taken away in the matter of salvation, and if the sinner is ever saved, it will be by grace, and not by justice.
(5) if it is a "righteous thing" that the sinner should perish, he will perish. God will do right to all.
(6) it is amazing that the mass of men have so little concern about their future condition. God has plainly revealed that he will destroy the wicked forever, and that it will be a righteous thing for him to do it; and yet the mass of mankind are wholly unconcerned, and disregard all the solemn declarations of the Bible on this subject as if they were idle tales. One would suppose that the very possibility of eternal suffering would rouse all the sensibilities of the soul, and lead to the earnest inquiry whether it is not possible to avoid it. Yet the mass of people feel no concern in this inquiry. It is impossible to ever get them to think of it. We cannot get them even to ask the question, seriously, whether they themselves are to be happy or miserable for all eternity. This stupidity and indifference is the most unaccountable fact on earth, and probably distinguishes this world from all others.
(7) it is rational to think of religion; to reflect on eternity; to be serious; to be anxious about the future state. If there is even a possibility that we may be miserable forever, it is proper to be serious about it. And if there is a solemn declaration of God that it will be a "righteous thing" for him to punish the wicked, and that he will "punish them with everlasting destruction," assuredly the mind should be concerned. Is there anything more worthy the calm and sober attention of the human soul than such solemn declarations of the infinite God?
LibraryChrist Glorified in Glorified Men
'He shall come to be glorified in His saints; and to be admired in all them that believe.'--2 THESS. i. 10. The two Epistles to the Thessalonians, which are the Apostle's earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He 'shall be revealed . . . with the angels of His power.' 'Flaming fire' shall herald His coming; vengeance shall be …
Alexander Maclaren—Expositions of Holy Scripture
Approbation and Blessing.
The Greatness of the Soul,
Of Meditating on the Future Life.
Therefore glorify the LORD in the east, The name of the LORD, the God of Israel, In the coastlands of the sea.
Hear the word of the LORD, you who tremble at His word: "Your brothers who hate you, who exclude you for My name's sake, Have said, 'Let the LORD be glorified, that we may see your joy.' But they will be put to shame.
"For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.
For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,
Jump to PreviousChrist Glorified Glory Grace Jesus Order Wonderful
Jump to NextChrist Glorified Glory Grace Jesus Order Wonderful
Links2 Thessalonians 1:12 NIV
2 Thessalonians 1:12 NLT
2 Thessalonians 1:12 ESV
2 Thessalonians 1:12 NASB
2 Thessalonians 1:12 KJV
2 Thessalonians 1:12 Bible Apps
2 Thessalonians 1:12 Biblia Paralela
2 Thessalonians 1:12 Chinese Bible
2 Thessalonians 1:12 French Bible
2 Thessalonians 1:12 German Bible
2 Thessalonians 1:12 Commentaries