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4 But when the time had fully come, God {Theos} sent His Son, born of a woman, born under the law, 5 to redeem (ransom) those under the law, that we might receive our adoption as sons. 6 And because you⁺ are sons, God {Theos} sent the Spirit {Pneuma} of His Son into our hearts, crying out, “Abba, Father {Patēr}! 7 So you are no longer a slave {doulos}, but a son; and since you are a son, you are also an heir through God {Theou}. 8 Formerly, when you did not know God {Theon}, you⁺ were slaves to those who by nature are not gods {theois}. 9 But now that you know God {Theon}, or rather are known by God {Theou}, how is it that you⁺ are turning back to those weak and worthless principles? Do you⁺ wish to be enslaved by them all over again? 10 You⁺ are observing special days and months and seasons and years! 11 I fear for you⁺, that my efforts for you⁺ may have been in vain. 12 I beg you⁺, brothers (and sisters), become like me, for I became like you⁺. You⁺ have done me no wrong. 13 You⁺ know that it was because of an illness that I first preached the gospel to you⁺. 14 And although my illness was a trial to you⁺, you⁺ did not despise or reject me. Instead, you⁺ welcomed me as if I were an angel (messenger) of God {Theou}, as if I were Christ (the Anointed One) Jesus Himself. 15 What then has become of your⁺ blessing? For I can testify that, if it were possible, you⁺ would have torn out your⁺ eyes and given them to me. 16 Have I now become your⁺ enemy by telling you⁺ the truth? 17 Those people are zealous for you⁺, but not in a good way. Instead, they want to isolate you⁺ from us, so that you⁺ may be zealous for them. 18 Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you⁺. 19 My children, for whom I am again in the pains of childbirth until Christ (the Anointed One) is formed in you⁺, 20 how I wish I could be with you⁺ now and change my tone, because I am perplexed about you⁺. 21 Tell me, you who want to be under the law, do you⁺ not understand what the law says? 22 For it is written that Abraham (father of many) had two sons, one by the slave woman and the other by the free woman 23 His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise. 24 These things serve as illustrations, for the women represent two covenants {diathēkai}. One covenant is from Mount Sinai and bears children into slavery: This is Hagar (flight). 25 Now Hagar (flight) stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem (city of peace), because she is in slavery with her children. 26 But the Jerusalem (city of peace) above is free, and she is our mother. 27 For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband 28 Now you⁺ [we], brothers (and sisters), like Isaac (he will laugh), are children of promise. 29 At that time, however, the son born by the flesh persecuted the son born by the Spirit {Pneuma}. It is the same now. 30 But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son 31 Therefore, brothers (and sisters), we are not children of the slave woman, but of the free woman. Galatians 4:4-31, Berean Annotated Bible. Public domain.
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