Ruth 4 Parallel Bible Translations

Ruth 4 ▼
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1 Then Boaz went up to the gate, and he sat there. And when he had seen the kinsman passing by, whom he had previously discussed, he spoke to him, calling him by his name, “Pause for a little while, and sit down here.” He turned aside and sat down. Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.
2 But Boaz, calling aside ten men among the elders of the city, said to them, “Sit down here.” And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. Boaz took ten of the elders of the town and said, “Sit here,” and they did so.
3 They settled down, and he spoke to the kinsman, “Naomi, who has returned from the region of the Moabites, is selling part of a field of our brother Elimelech. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.
4 I wanted you to hear this, and to tell you in front of everyone sitting here, including the eldest of my people. If you will take possession of it by the right of kinship, buy it and possess it. But if it displeases you, you should reveal this to me, so that I will know what I have to do. For there is no near kinsman besides you, who is before me, and I am after you.” But he answered, “I will buy the field.” So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.” “I will redeem it,” he said.
5 And Boaz said to him, “When buying the field, you are likewise obliged to accept the hand of the woman Ruth, the Moabite, who was the wife of the deceased, so that you may raise up the name of your near kinsman through his posterity.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.”
6 He answered, “I yield my right of kinship, for I am obliged not to cut off the posterity of my own family. You may make use of my privilege, which I freely declare I will forego.” Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”
7 Yet it was the custom between kinsmen in this former time in Israel, that if at anytime one yielded his right to another, so as to confirm his permission, the man took off his shoe and gave it to his neighbor. This was a testimony of concession in Israel. Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)
8 And so Boaz said to his kinsman, “Take off your shoe.” And immediately he released it from his foot. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.
9 And he said to the eldest and to all the people, “You are witnesses this day, that I have taken possession of all that belonged to Elimelech and Chilion and Mahlon, and was bequeathed to Naomi. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon.
10 And Ruth, the Moabite, the wife of Mahlon, I have taken in marriage so as to raise up the name of the deceased in his posterity, so that his name will not be cut off from among his family and his brethren and his people. You, I say, are witnesses of this thing.” Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”
11 All the people who were at the gate, along with the eldest, answered, “We are witnesses. May the Lord make this woman, who enters into your house, like Rachel, and Leah, who built up the house of Israel, so that she may be an example of virtue in Ephrathah, and so that her name may be honored in Bethlehem. Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, Then the elders and all the people at the gate said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem.
12 And may your house be like the house of Perez, whom Tamar bore to Judah, of the offspring which the Lord will give to you from this young woman.” and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.” Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
13 And so Boaz took Ruth, and received her as his wife, and he went in to her, and the Lord granted to her to conceive and bear a son. So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive, and she gave birth to a son.
14 And the women said to Naomi, “Blessed be the Lord, who has not permitted your family to be without a successor, and may his name be called upon in Israel. Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! The women said to Naomi: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel!
15 And now you may have someone to comfort your soul and to care for you in old age, for he is born of your daughter-in-law, who loves you, and this is much better for you, than if you had seven sons.” He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”
16 And taking up the boy, Naomi placed him on her bosom, and she took on the duties of carrying him and nursing him. Then Naomi took the child and laid him on her lap and became his nurse. Then Naomi took the child in her arms and cared for him.
17 And the women of the near future were congratulating her and saying, “There was a son born to Naomi. They called his name Obed. Here is the father of Jesse, the father of David.” And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
18 These are the generations of Perez: Perez conceived Hezron, Now these are the generations of Perez: Perez fathered Hezron, This, then, is the family line of Perez: Perez was the father of Hezron,
19 Hezron conceived Aram, Aram conceived Amminadab, Hezron fathered Ram, Ram fathered Amminadab, Hezron the father of Ram, Ram the father of Amminadab,
20 Amminadab conceived Nahshon, Nahshon conceived Salmon, Amminadab fathered Nahshon, Nahshon fathered Salmon, Amminadab the father of Nahshon, Nahshon the father of Salmon,
21 Salmon conceived Boaz, Boaz conceived Obed, Salmon fathered Boaz, Boaz fathered Obed, Salmon the father of Boaz, Boaz the father of Obed,
22 Obed conceived Jesse, Jesse conceived David. Obed fathered Jesse, and Jesse fathered David. Obed the father of Jesse, and Jesse the father of David.
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