Romans 7 Parallel Bible Translations

Romans 7
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1 Or do you not know, brothers, (now I am speaking to those who know the law) that the law has dominion over a man only so long as he lives? Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives?
2 For example, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband. For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.
3 Therefore, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 And so, my brothers, you also have become dead to the law, through the body of Christ, so that you may be another one who has risen from the dead, in order that we may bear fruit for God. Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.
5 For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.
6 But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: “You shall not covet.” What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
8 But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead. But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.
9 Now I lived for some time apart from the law. But when the commandment had arrived, sin was revived, I was once alive apart from the law, but when the commandment came, sin came alive and I died. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
10 and I died. And the commandment, which was unto life, was itself found to be unto death for me. The very commandment that promised life proved to be death to me. I found that the very commandment that was intended to bring life actually brought death.
11 For sin, receiving an opportunity through the commandment, seduced me, and, through the law, sin killed me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
12 And so, the law itself is indeed holy, and the commandment is holy and just and good. So the law is holy, and the commandment is holy and righteous and good. So then, the law is holy, and the commandment is holy, righteous and good.
13 Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure. Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
14 For we know that the law is spiritual. But I am carnal, having been sold under sin. For we know that the law is spiritual, but I am of the flesh, sold under sin. We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
15 For I do things that I do not understand. For I do not do the good that I want to do. But the evil that I hate is what I do. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. I do not understand what I do. For what I want to do I do not do, but what I hate I do.
16 So, when I do what I do not want to do, I am in agreement with the law, that the law is good. Now if I do what I do not want, I agree with the law, that it is good. And if I do what I do not want to do, I agree that the law is good.
17 But I am then acting not according to the law, but according to the sin which lives within me. So now it is no longer I who do it, but sin that dwells within me. As it is, it is no longer I myself who do it, but it is sin living in me.
18 For I know that what is good does not live within me, that is, within my flesh. For the willingness to do good lies close to me, but the carrying out of that good, I cannot reach. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.
19 For I do not do the good that I want to do. But instead, I do the evil that I do not want to do. For I do not do the good I want, but the evil I do not want is what I keep on doing. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.
20 Now if I do what I am not willing to do, it is no longer I who am doing it, but the sin which lives within me. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 And so, I discover the law, by wanting to do good within myself, though evil lies close beside me. So I find it to be a law that when I want to do right, evil lies close at hand. So I find this law at work: Although I want to do good, evil is right there with me.
22 For I am delighted with the law of God, according to the inner man. For I delight in the law of God, in my inner being, For in my inner being I delight in God’s law;
23 But I perceive another law within my body, fighting against the law of my mind, and captivating me with the law of sin which is in my body. but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.
24 Unhappy man that I am, who will free me from this body of death? Wretched man that I am! Who will deliver me from this body of death? What a wretched man I am! Who will rescue me from this body that is subject to death?
25 The grace of God, by Jesus Christ our Lord! Therefore, I serve the law of God with my own mind; but with the flesh, the law of sin. Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
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